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During the formation of the Turkish national movement, while Istanbul was under British, French, and Italian occupation, a distinct factional split emerged. One side supported the Ottoman sultanate's sovereignty, while the other championed a populist, republican path. An Istanbul at the Threshold of Nation State contextualizes this history of coalition, political disintegration, and power struggles in Turkey between 1918 and 1923 to highlight the rise of anti-communist movements and the emergence of national labor and merchant confederations that formed xenophobic, Christian exclusionary policies in the 1920s and 30s.
Religion and politics have historically clashed in modern Spain but the complexity of the controversial and sometimes violent relationships between Catholic values and modern political regimes continue to ride a precarious line of spiritual accommodation versus public policy. Leading experts on religious Spanish tradition and recent historiographic findings set out to define and interrogate grey areas in the last two centuries beyond the reductive conventional notion of an ever-warring "Two Spains." The Soul of the Nation unravels the role of religion in the country's public life following the imperial crisis of 1808 when the Catholic Monarchy put the role of the Church at heart of political and cultural debates.
Traces changing visions of mystical power and authority on the island of Pemba, whose people's reputed resistance to outside rule has shaped the national narratives of both Zanzibar and Tanzania.
Investigates the idea of Civil Religion in the works of canonical thinkers including those, like William Penn, not previously with this concept.
When charismatic believers wage spiritual battles, ideas can take tangible form. With scholarly precision and narrative force, religion scholar Matthew D. Taylor makes intelligible the language, leaders, and symbols of the New Apostolic Reformation, which has galvanized support for Trump and far-right leaders around the world.
How to End Christian Nationalism is the essential guidebook for Christians alarmed by the rise of Christian nationalism and committed to faith freedom for all. Amanda Tyler, lead organizer of the Christians Against Christian Nationalism campaign, helps us confront Christian nationalist fervor and invite others to a better version of the gospel.
The real strengths of TS & A P revealed after demergerThe demerger of the united Andhra Pradesh was a long drawn political imbroglio. The merger was not rcommended by SRC and Telangana people did not want it. Andhra state becoming unviable after their peremptory separation from Madras state in 1953 had merged with the well to do Telangana in 1956 with the help of central government,with some guarantees to Telangana.Then with their majority, they usurped all the political power to make use of Telangana revenue and its other resources . For, Andhra region revenue income was always less than its expenditure. To make good their deficit, Telangana revenue was used perennially, making less expenditure in Telangana than its due. Congress though conceded Telangana state under duress, has granted several sops to Andhra, as if it was the sufferer. Poor Telangana which was the victim of exploitation was to satisfy with its bare minimum state.Yet, residual A P has lamented with victimhood, injustice and developing Telangana with their own resources etc. Andhra had deficit from 1953 to 1956. It has a balanced budget in the united state from 1956 to 2014, as it was made good with the siphoning of revenue from Telangana. In 2014-15,immediately after demerger,it has registered a big deficit of around Rs.12000 cr exposing its legacy of inherent economic weakness. A P also has got about Rs. 52000 cr deficit grant from two Financial Cmmissions from 2015 to 2026 .Yet the A P finances continued to be precarious year after year.Telangana using its suppressed economic strength surged ahead climbing to the top rung of the economic status of the states in India. Andhra, using Telangna revenue neglected increasing its State Own Tax Revenue (SOTR), is now exposed of its concealed economic weakness. A P has a SOTR of about 50 % in its total revenues, while TS has more than70 %, as against 46% of national average.That reveals the real economic strength of both the states after the demerger. It amply vindicates Telangana claims and proves wrong the false premises of Andhra.
Draws on indigenous African political thought in order to construct a political philosophy that will resist and restrain necropolitics and promote human flourishing in Africa.
Investigates, through a critical exploration of Derrida's political thought, the foundations of modern secular discourse in relation to issues of race and colonialism.
This handbook presents the roots of symbolic racism as partly in both anti-black antagonism and non-racial conservative attitudes and values, representing a new form of racism independent of older racial and political attitudes. By doing so, it homes in on certain historical incidents and episodes and presents a cogent analysis of anti-black, Jim Crowism, anti-people of color (Black, Latino, Native Americans), and prejudice that exists in the United States and around the world as a central tenet of racism. The book exposes the reader to the nature and practice of stereotyping, negative bias, social categorization, modern forms of racism, immigration law empowerment, racialized incarceration, and police brutality in the American heartland. It states that several centuries of white Americans' negative socializing culture marked by widespread negative attitudes toward African Americans, are not eradicated and are still rife. Further, the book provides a panoramic view of trends of racial discrimination and other negative and desperate challenges that Black, Indigenous, and People of Color face across the world. Finally, the volume examines xenophobia, racism, prejudice, and stereotyping in different contexts, including topics such as Covid-19, religion and racism, information manipulation, and populism.The book, therefore, is a must-read for students, researchers, and scholars of political science, psychology, history, sociology, communications/media studies, diplomatic studies, and law in general, as well as ethnic and racial studies, American politics, global affairs, populism, and discrimination in particular.
This book, first ethnographic attempt, examines negated spaces, practices, and relationships that have been intentionally or unintentionally dismissed from academic and non-academic studies, articles, reports, and policy papers that investigate and debate the experiences of Coptic Orthodox Christians in Egypt. By taking the Coptic identity and faith to bars, liquor stores, coffeehouses, weed gatherings, prisons, casinos, night clubs, brothels, dating applications, and porn sites, this book argues that airing out this "e;dirty laundry"e; points to the limits of victimhood and activist narratives that shape the representation of Coptic grievances and interests on both national and international levels. By introducing misfits who exist in the shadows of the well-studied Coptic rituals, traditions, miracles, saints' apparitions, and street protests, the book highlights the contradiction between the centrality of sin to the (Coptic) Christian tradition and theology, on one hand, and on the other hand the dismissal of lives that are dominantly labelled as sinful while simultaneously studying Copts as agents or victims of history and in today's Egyptian society. Drawing on many years of fieldwork accompanied and preceded by periods the author spent as a student and a lay servant in different forms of services in the Coptic Orthodox Church, the book acknowledges the recent anthropological work that is critical of how the secular West and its academia misrepresent God and His believers in the Middle East. However, the fact that this book extends its arguments from "e;ethnographic confessions"e; collected from who deal with God on a daily basis since their childhood, it investigates the implications and consequences of inviting God to be part of an anthropological study that complicates aspects of repentance and salvation among the largest Christian minority in the Middle East.
"A gripping investigation into the mysterious assassination of a journalist in India, revealing the courage and vulnerability of those who are fighting the decline of democracy around the world"--
"In 1925, hundreds of people descended on the sleepy town of Dayton, Tennessee, where a young schoolteacher named John T. Scopes was put on trial for including a reference to evolution in his teaching. Darwin's concept that species evolved over time through natural selection was misunderstood as challenging the Bible, faith in God, and as suggesting that men were descended from monkeys. Two legendary men, Clarence Darrow for the defense, and William Jennings Bryan for the prosecution, drew massive crowds in a trial that quickly became a circus-like media sensation. Darrow argued for individual freedom including in religion and education, and Bryan argued from a fundamentalist Christian perspective that evolution undermined faith in God and the literal truth of the Bible. Acclaimed historian Brenda Wineapple brings to vivid life the entirety of this dramatic and colorful period that exposed foundation divisions in America across race, class, and religion. Bryan had run several times, unsuccessfully, for President, and his political efforts and ambitions, vividly chronicled in this book, culminated in Dayton. Darrow was a leader of the ACLU and known as a fervent defender of laborers, and his long history of legal defense in matters of individual rights also reached its apogee in this trial of the century. In his defense of Scopes and the First Amendment protection of individual liberty, Darrow said: 'No subject possesses the minds of men like religious bigotry, and hate, and these fires are being lighted today in America.'"--
¿Die vorliegende Arbeit wirft einen eingehenden Blick auf die Konfrontation der Charedim mit der politischen Moderne. Die Charedim sind eine jüdisch-orthodoxe Gruppe, die sich auf traditionelle religiöse Lehren beruft und kritisch gegenüber Grundprinzipien der Moderne wie Demokratie, Gleichheit und Autonomie eingestellt sind. Darüber hinaus lehnen sie moderne jüdische Strömungen, wie den Zionismus und das Reformjudentum, als ketzerisch ab. Ihr Streben nach Bewahrung einer imaginierten Tradition im Kontext der Moderne und ihr erzwungenes Einfügen darin prägt ihr Dasein und ihr Handeln.Lintl untersucht ihre Auseinandersetzung mit anderen jüdischen Strömungen sowohl in der Zeit vor der Gründung des Staates Israel als auch seit 1948. Zudem zeigt der Autor wie sich die Charedim den Herausforderungen eines jüdischen und demokratischen Nationalstaats stellen müssen. Dabei werden politische und ideologische Konflikte ebenso analysiert wie der wachsende politische Einfluss ihrer Parteien auf den Staat.Diese Herangehensweise wird in einen Rahmen eingebettet, der sich von den herkömmlichen Analyserastern abhebt. Insbesondere werden Fundamentalismustheorien, ihre theoretischen Vereinfachungen und normativen Vorurteile kritisch betrachtet. Stattdessen verdeutlicht Lintl, dass der religiös-politische Komplex nur dann angemessen verstanden wird, wenn der Übergang von einer achsenkulturell geprägten Logik zur Moderne betrachtet wird. Dabei verdeutlicht Lintl, was an der politischen Moderne im Kern säkular ist, warum ¿Religion¿ im heutigen Sinne erst durch die Moderne geschaffen wurde, inwiefern es religiöse Kontinuitäten in der Moderne gibt und weshalb diese eine Herausforderung für religiöse Bewegungen darstellt.
The emergence and downfall of fascism and the Nazi regime in the mid-twentieth century mark the definitive decline of Europe's geopolitical hegemony. The end of the Second World War is the beginning of both decolonization processes and the founding of the United Nations as well as the Universal Declaration of Human Rights. In this context, we find a variety of philosophical interpretations on religious traditions, secular conceptualizations of reason and political theories. In and outside of Europe, philosophical and spiritual movements develop different political orientations, whereas fruitful dialogues between religious and secular philosophical positions emerge. In this volume, such positions and interactions are explored in an exemplary way.
An exciting and dynamic approach to the relationship between religion and politics, this book by Algernon Sidney Crapsey challenges the common belief that they are inherently separate issues. He liberally cites examples from history to present his argument that the religious life of a community inevitably affects the political life of a state, and that active religious faith can contribute to a better society. This book is indispensable for readers interested in philosophy, politics, history, and religion.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Israel's Enemy WithinHave you thought about praying for Israel, and do you know where to start? This must-read book will reveal the true enemies of Israel: those who are already launching attacks and challenge Israel from within. Similarly, to ancient Troy, they are crafty in their tactics to destroy. The results of this daily battle are already revealed in the alarmingly fragile structure of Israeli society. This begs an imperative and timely question: "Will Israel survive until the return of Our Lord?
This book presents a snapshot of a major challenge, and shares subjective views on various areas of conflict in Africa and the diverse - theoretical and practical - efforts to achieve peace. Following an essential review of several real-world conflict contexts on the African continent and attempts to come to terms with them critically as a first step, the book explores the lessons learned to date with regard to peace studies in Africa.
Ian D'Alton has, for many decades, been regarded as one of the foremost voices detailing and capturing the Protestant experience in the Republic of Ireland. This work is a collection of his finest writing, including previously unpublished pieces.
America's secularism debates distract from the deeper problem of a flawed political structure causing gridlock. Public failure evokes personal vice, leading to a cultural war between thinly veiled liberal condescension and right-leaning racism, each latching onto rapidly changing controversies, mostly "religious," and failing to address root causes.
We live in the wealthiest and most heavily defended world in history, so why do we feel so insecure? In a secular world, what does Christian theology have to say about this problem? Security after Christendom combines practical examples, social scientific research, and an ecumenical approach to political theology to answer these questions. It argues that Christendom was a plural phenomenon of imagined security communities of East and West whose unravelling continues to have implications for global politics today, as dramatically illustrated by Russia's war in Ukraine. While notions of a new Christendom are idolatrous and delusional, secular imaginaries of national security or the liberal international order are both destructive and unstable. True security--radical inclusion, nonviolent protection, and abundant provision--is an eschatological phenomenon, inaugurated by Christ. Security after Christendom is neither found in faithful government nor an exclusive church-as-polis approach but in relations of tension where the fallen powers are continuously confronted by prophetic practices. A post-Christendom community expresses its love for the world by seeking its security, providentially limiting the disorders of the secular age, and offering glimmers of a new earth.
Does religion (any religion) provide economic benefit to Australian society?Sociological research has demonstrated the obvious but ignored connection between religious altruism and private philanthropy. But the question whether religiously observant people volunteer and donate more to general charity (not their own churches) than non-believers has never been answered in Australia. This book explains a research project initiated by an interfaith economic think tank at the offices of Deloitte Access Economics (Deloitte) in Sydney in 2012. Building upon the preliminary advice of Professor Ram Cnaan at the University of Pennsylvania, following that 2012 meeting Deloitte prepared a scoping study identifying the kind of research that was missing in Australia. A follow-on academic conference at the Australian Catholic University in Melbourne in 2013 recommended to the newly created SEIROS (the Study of the Economic Impact of Religion on Society) interfaith board that they should initiate the "Contributing to Australian Society Survey" and the research project was born.Deloitte's initial analysis of the Survey data showed that the 3% of Australian society that convert to religious observance as adults, contributed nearly half a billion dollars more to the 2017 Australian economy than they would have if they had not converted. With a grant from the federal Department of Social Security in 2018, SEIROS then commissioned Agape Economics to identify how much more was contributed by those who were religiously observant throughout their lives. Read this book to find the answer to that question.CONTENTSIntroduction - Philip Hughes and A. Keith Thompson1. Literature Review on the Impact of Religion on Quality of Life. Professor Ram Cnaan2. The Economic Impact of Religious Activities - Scoping Study for The Church of Jesus Christ of Latter-day Saints. Deloitte Access Economics3. Contributing to Australian Society - Survey Questions. Christian Research Association4. Economic Value of Donating and Volunteering Behaviour Associated with Religiosity. Deloitte Access Economics5. Impact of Religion on Society. Philip Hughes6. The Economic Impact of Religious Volunteering and Donation. A. Keith Thompson7. Measuring the Economic Impact of Religiosity in Australia. Brendan Long8. Measuring the Economic Impact of Religious Persons Associated with Volunteering and Donation Behaviour. Agape Economics9. Executive Summary: Measuring the Economic Impact of Religious Persons Associated with Volunteering and Donation Behaviour. SEIROS (Gawaine Powell Davies, Brendan Long and A. Keith Thompson)
A small group of "elites" has been working for decades to undermine America. They've been making us poorer while they get richer, taking away our jobs but never losing theirs, violating our rights while protecting their own, and putting us in danger while they remain safe and sound.Who exactly are these "elites"? What have they been doing to America? And how can we take back our country before it's too late? In Beat The Elites, Ashley Hayek reveals the answers. She exposes the war against the people by the elites with explosive-often shocking-facts. And she provides the hands-on tools every patriot needs to use right now to save America.
Der Jude Jesus Christus hat keine Kirche gegründet, geschweige Sakramente erfunden.Ihr Machtimperium verdankt die katholische Kirche dem Dekret "Cunctos populos", das sie am 27. Februar 380 n. Chr. zur römischen Staatsreligion machte. Theologie als Wissenschaft ist höchst bedenklich. Sie ist keine "freie", sondern eine "befohlene", somit keine "wahre" Wissenschaft.Die Priesterweihe ist eine Lizenzvergabe zum Lügen und Betrügen.Nur durch die Taufe kommst du in den Himmel, andere sind Menschen 2. Klasse.Bußsakrament und letzte Ölung dienen der gezielten Vermögensanreicherung.Regierungen finanzieren und fördern diesen Konzern jährlich mit Milliarden.Nahtoderfahrungen sind allgemein bekannt, ebenso Kontakte mit Verstorbenen.Jenseits - Forschung und Wissenschaft ist unsere Zukunft!
In A World of Political Turmoil and Spiritual Confusion, Where Should You Stand?Countless believers are ensnared in a web of confusion-unsure about how to engage, vote, and pray in these tumultuous times. How does God see your nation? What is He truly saying? And most importantly, are you ready to listen?Bestselling author and leading prophetic voice Emma Stark unveils a heavenly road map for those perplexed about how to pray, vote, and engage with the burning issues of our time. You're invited to shift beyond earthly solutions into a heavenly perspective where spiritual clarity reigns.Through divine insights and years of experience, Emma reveals:The pivotal role that prophets play in molding society and guiding nations to their divine purpose.Insights into discerning the whispers of the Holy Spirit amidst the clamor of politics and governance.Practical strategies to sidestep satan's traps and avoid mere temporal fixes for profound spiritual challenges.This isn't just about the future of nations. It's a call to rise higher and aim beyond mere human strategies. This is about the legacy you will leave for the generations to come. Step into a prophetic perspective and become a transformative force for the Kingdom.
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