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Paul's Spirit of Peace, a Study in Biblical Theology discusses the central role of peace in the New Testament, with a particular attention given to Pauline writings, and argues that this peace is a work of the Spirit. The chosen methodology is rhetorical-, discourse-, and social analysis. The dissertation shows that the main problem Paul was facing was unresolved conflicts, in other words lack of peace with God and between groups and individuals in the Pauline congregations.¿¿¿¿¿¿ is suggested to be the main purpose of communication not only in the Pauline literature but in the non-Pauline New Testament documents as well. ¿¿¿¿¿¿ establishes, maintains, and intensifies harmonious relationships. The nature of these relationships is ¿¿¿¿¿¿. Though every letter is contingent and was born in different circumstances, ¿¿¿¿¿¿ is realised by ¿¿¿¿¿¿ in a way that the exact circumstances and problems find a solution that has eternity in view as well as the present relationship with God and the fellow-believer. Reconciliation with God in Christ by the Spirit leads into a life of peace with God and also needs to lead to a life of peace with people by the transforming work of the Spirit.The beginning point in Galatians, Chapter Two of the thesis, and Romans, Chapter Three, is Paul's greeting. It is suggested that this was not just a simple greeting but part of the ¿¿¿¿¿¿¿¿ and therefore indicating the main purpose of writing. The main problem in Galatians and Romans is explained as being conflicts, lack of ¿¿¿¿¿¿. This problem is solved by ¿¿¿¿¿¿, but requires the active collaboration of the believer in Christ.Chapter Four suggests that also in Paul's other undisputed letters ¿¿¿¿¿¿ is the main purpose of writing and that ¿¿¿¿¿¿ plays an essential role in its realisation. Chapter Five proposes that the disputed Pauline letters and the non-Pauline New Testament documents follow the same principle, although using ¿¿¿¿¿¿ less frequently. In the Gospels and Acts, Jesus carried out the messianic ministry by the power of the Spirit in order to accomplish his peace mission and this was continued by his disciples after the resurrection and intensified experience of the Spirit at Pentecost. The non-Pauline epistles express the same essential idea as the Pauline epistles in that peace is established by the Spirit when the people of God seek harmonious relationships and participate actively in resolving conflicts. This peace is conditional and requires the positive human reaction to God's offer of peace and the constant walk by the Spirit in order to live also in harmonious relationships with people.
Prayer is not simply another item for Christians to check off our daily to-do lists. If we are serious about the Christian life and about participating in God's mission in the world, then prayer will be an active and intentional part of our lives. In Teach Us to Pray, Carla Sunberg allows Scripture to be the guide, showing us where our ancestors and heroes in the faith-including Jesus himself but also Paul, the psalmists, and others-have already walked these paths and demonstrated for us how to achieve and enjoy a deep relationship with God through prayer. Each chapter closes with actionable steps and suggestions for Christians who want to practice what they've learned but don't know where to start.
"¿sevilik ve ¿sa a.s. ile ilgili Hristiyan bak¿¿ aç¿lar¿ çok ve farkl¿d¿r. Hz. ¿sa'n¿n getirdi¿i Tevhid dini olan ¿sevilik, sonradan yap¿lan ekleme ve tahrifatlarla, özellikle 'Rasullerin ¿¿leri'nde de ad¿ geçen ve Hz. ¿sa'dan sonra ortaya ç¿kan Pavlos (Paul veya Saul olarak da geçer) isimli bir yahudinin ¿sevili¿in temel inanç akidelerini de¿i¿tirerek ve baz¿ gezilerden sonra Hristiyan iman topluluklar¿na kendi yazd¿¿¿ mektuplarla ve birtak¿m uydurma rüya ve ke¿iflerle Hz. ¿sa'n¿n ¿eriat'¿nda büyük de¿i¿iklikler yapmas¿yla gerçeklikten sapt¿r¿lm¿¿t¿r.TEVH¿D inanc¿na kar¿¿ uydurulan ve Yahudi as¿ll¿ PAVLOS adl¿ bir Hristiyan taraf¿ndan ¿SEV¿L¿¿E sokulan bu yanl¿¿ inanç, ç¿k¿¿ noktas¿n¿ PLATON'un insani özelliklere ulûhiyyet yani ilahl¿k s¿fatlar¿n¿ atfeden LOGOS FELSEFE'sinden almaktad¿r. Nicene Creed (Nicene Konseyi), Hristiyan iman esaslar¿n¿n en yayg¿n belgesidir. Bu belgenin amac¿, inanç birli¿i sälamak ve dini hurafelerden ar¿nd¿rmakt¿. ¿lk defa M.S. 325'te Roma ¿mparatoru Büyük Konstantin zaman¿nda ¿znik kentinde, Nicaea Konsülü taraf¿ndan kabul edildi. Maksat, teslis inanc¿yla ilgili anlämazl¿klar¿ çözmekti. Fakat Konsey, HZ. ¿SA'n¿n Allah'¿n kendisi oldu¿una karar verdi.."Bu K¿TAB'¿n amac¿; KUTSAL K¿TAP ve ¿NC¿L'deki bu,1- TEMS¿L¿ GERÇEK ve HAK¿KAT PARÇALARINI,2- HZ. ¿SA ile ¿LG¿L¿ GERÇEKL¿KLER¿,3- ¿NC¿LDEK¿ KIYAMET SÜREC¿ ile ¿LG¿L¿ BÖLÜMLER¿.¿lmi bir çerçevede ele alarak (Tarih, Cörafya, Sosyoloji ve Arkeoloji gibi pozitif bilimlerin de yard¿m¿yla) s¿rr-¿ vahyin feyzi ve KUR'AN'¿n ¿¿¿¿¿yla ayd¿nlatmakt¿r. Yani bu çal¿¿ma, Allah'¿n Hz. Musa arac¿l¿¿¿yla ¿srailöullar¿na vahyetti¿i yasalar¿n tahrif edilmesi ve ¿ncil'in Orijinali olan Allah'¿n Hz. ¿sa'ya ilk geli¿inde vahyetti¿i Kitab¿n ortadan kaybolmas¿ sebebiyle, varolan ve içinde tahrifatlarla birlikte birtak¿m döru bilgilerin ve Hakiki ¿ncil'den al¿nt¿lar¿n ve parçalar¿n da bulundu¿u Kanonik ve Apokrif olarak kabul edilen ¿ncillerdeki bilgileri, Kutsal Kitaptaki bilgileri; döruya ve gerçe¿e yaklät¿rmak için yap¿lan bir düzeltme ve HR¿ST¿YANLI¿I ¿SEV¿L¿¿E dönü¿türme çal¿¿mas¿ ve EHL-¿ K¿TAB'¿n tabi oldu¿u iki büyük dini, yani HR¿ST¿YANLIK ve YAHUD¿L¿¿¿, ALLAH (C.C.) kat¿nda Hak Din olan ¿SLAM¿YETLE birle¿tirerek üç dini ¿SEV¿L¿K ad¿ alt¿nda tek bir çat¿da toplamaya çal¿¿an ve Hz. ¿sa'n¿n ikinci geli¿ine zemin haz¿rlayan yeni bir çal¿¿mad¿r. Hz. ¿SA'ya vahyedilen ¿NC¿L'in ve Hz. MUSA'ya vahyedilen TEVRAT'¿n ALLAH taraf¿ndan gönderilmi¿ ve TEVH¿D inanc¿na dayal¿ bir K¿TAB oldu¿unu, insana uluhiyet atfeden LOGOS ve KAOS TEOR¿S¿ gibi FELSEFE'lerin geçersizli¿ini TAR¿H¿ ve MATEMAT¿KSEL verilerden, KUTSAL K¿TAP metin ve belgelerinden ve ANT¿K DÖNEM haritalar¿ndan yararlanarak ¿LAN ve ¿SPAT etmeye çal¿¿an bir eserdir...
The purpose of The Decoded New Testament is to clarify the cryptic message hidden in the encoded writings of the New Testament. The Gospel writers worked from ancient scrolls and the oral tradition of the Gospel. Both of these sources were in allegorical form in order to keep the Gospel message hidden, and it is this cryptic symbology that has confused the Gospel message over the centuries.Every Christian is entitled to become familiar with the oral tradition of the living Gospel as part of his or her spiritual heritage. While the Gospel cannot be fully explained by the written word, this text does explain the long history of the Gospel, how it was given, lost, and finally repossessed in modern times for all humankind. A reading of The Decoded New Testament is the first step in acquainting the reader with the "Good News."'
The Last Supper: we all know what it was like-or do we? In fact, it looked nothing like DaVinci's famous painting. But when we discover the ancient customs practiced at Biblical feasts, the shattering events of that night paint a very different picture.Where and how did Jesus and the disciples dine at the table, and why is it so important?Why did the disciples constantly bicker about whom among them was the 'greatest'?Why did Jesus wash His disciple's feet-and who was actually supposed to?What life-changing message was revealed using a single piece of broken bread?Travel back in time to Biblical Judea with author Jay McCarl as he walks you step-by-step through an ancient feast that opens in a tiny village and climaxes in the heart of mighty Jerusalem-at the Last Supper...
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