Islam: liv og lære

Huda og hendes familie er lige flyttet. I sin gamle by vidste Huda præcis, hvem hun var: Hun var hende med hijabben. Men her bærer alle de andre også hijab, og Huda står pludselig midt i en kæmpe identitetskrise, for hvem er hun egentlig, når hijabben ikke længere adskiller hende fra flokken?Huda må i hvert fald konstatere, at hun hverken interesserer sig for mode eller sport – og hun er heller ikke den, der ved alt om religion, eller den, som alle drengene kan lide. Så hvem er Huda F egentlig?’’Huda F er du?’’ er en humoristisk coming-of-age-fortælling om identitet, selvværd og om at finde sig selv i et hav af hijabber.Om forfatteren:Huda Fahmy er vokset op i Dearborn, Michigan og har elsket tegneserier, lige siden hun var barn. Hun studerede engelsk på University of Michigan og arbejdede efterfølgende som engelsklærer i otte år, før hun begyndte at skrive om sine oplevelser som en synligt muslimsk kvinde i USA. Det var hendes storesøster, der opfordrede Huda til at gøre historierne til tegneserier, hvilket hun gjorde med stor succes – hendes tekster og illustrationer ligger på Instagram, Twitter og Facebook på hendes profil @yesimhotinthis.

Huda er lige fyldt 25 og er helt sikker på, at hun kommer til at dø alene på sit fremtidige kattehotel. Hun har opgivet nogensinde at finde en mand, for hvad skal hun gøre, når der findes klare regler for, hvad hun må og ikke må som muslim? Listen er nemlig lang: ikke kramme, røre, stirre, joke, grine ellervære alene med en mand – og da slet ikke på en date! Heldigvis står Hudas mor, far, veninder, søskende og en enkelt sheikh klar til at hjælpe i jagten på den eneste ene.’’Det kan arrangeres’’ er en moderne og humoristisk kærlighedshistorie — for hey, minder arrangerede ægteskaber ikke i høj grad om noget fra en Jane Austen-roman?Om forfatteren:Huda Fahmy er vokset op i Dearborn, Michigan og har elsket tegneserier, lige siden hun var barn. Hun studerede engelsk på University of Michigan og arbejdede efterfølgende som engelsklærer i otte år, før hun begyndte at skrive om sine oplevelser som en synligt muslimsk kvinde i USA. Det var hendes storesøster, der opfordrede Huda til at gøre historierne til tegneserier, hvilket hun gjorde med stor succes – hendes tekster og illustrationer ligger på Instagram, Twitter og Facebook på hendes profil @yesimhotinthis.

Oh Lord! With what thanks may I attain your praise? Oh Lord!With what gratitude do I mention your grace? Oh Lord! With which ofyour names do I ask your bounty? Oh Lord! With what of yourattributes do I plead your blessings? All praise is due to you. All thanksis rightfully yours, to you is all grace and grace but returns unto you.You are peace and peace comes from you. Blessed be you oh One ofGlory and Grace.Oh Initiator of Innovative Creation and GuarantorThe Means for all, the clouds of your Grace deliverOh Fulfiller of generous dutifulness and Extender of beautifulconcealmentEncompassing is your Grace and longerOh Knowledgeable of hidden secrets and Loyal6 The Gardens of Virtue Accomplisher of promises, Judgment of your reign is justGrand are your attributes oh Great OneProdigious to account for due praise by uttererSins by your Grace are forgivenAnd repentance of sinners by your tolerance endured.I bear witness that there is no god save Allah alone with noassociate, and I bear witness that Muhammad is his messenger, thetrustworthy guide, bringer of good tidings and warning, shining beacon,best of creatures, most prudent advisor, most gentle with his nation,merciful with his beloved, Allah's prayers and peace be upon him andhis family and companions all together.Oh honorable reader, traveler, pauper, lost, struck by thirst, bent byhunger, exhausted by the journey.Travelers: no matter how long the life. Paupers: no matter howgrand the wealth. Lost: astray from light, in darkness. Thirsty bywrongdoing cannot quench. Bent by the hunger of sin, cannot fill.Exhausted by disorientation, cannot find guidance.Yet a godly light has captured their minds, awakened them fromtheir oblivion, and brought them good tidings post bewilderment."Allah is the Light of the heavens and the earth. The parable of HisLight is as (if there were) a niche and within it a lamp, the lamp is inglass, the glass as it were a brilliant star, lit from a blessed tree, an olive,neither of the east (i.e. neither it gets sun-rays only in the morning) norof the west (i.e. nor it gets sun-rays only in the afternoon, but it isexposed to the sun all day long), whose oil would almost glow forth (ofitself), though no fire touched it. Light upon Light! Allah guides to HisLight whom He wills. And Allah sets forth parables for mankind, andAllah is All-Knower of everything"1Those who have felt the membrane2 shatter from their hearts, andthat success is near. Their souls rejuvenated, their will resolved. In thedistance their sight caught by a cohesive correlation of greens, theirhearing caressed by trickling water throwing its self onto the waterwaysof vegetation. So they hasted, and raced and when they approached it,they were mesmerized by its trees, and astonished by its fruits, andenchanted by its streams. So what great gardens are these? Whatmarvelous oasis is this? They are the gardens of virtue and the oasis offaith, plentiful shade, sweet water, pleasant breezes, and easy picking.Labor in it is joyful, sincerity illuminant, and honesty is with happiness.No sorrow befalls who enters, no regret by who works in it. These aregardens of true happiness, initiated by Allah for those who love him,created by Allah for those who desire bliss, established by Allah forthose who want salvation in the low life and the end.1 Qura

Rasûlunü hidayet ve hak din ile gönderen Allah'a hamdolsun. Rasûllerinönderi, alemlere rahmet olarak gönderilen Peygamberimiz Muhammed'e, onun aile halk na ve bi.ti.n ashab na da salat ve selam olsun.Gi.ni.mi.zde insanlar n 9ogunlugu ya a r giden ya da bi.sbi.ti.n ihmal eden kimseler aras ndad r. Kimisi RasGlullah -sallallahu aleyhi ve sellem- hakk nda o kadar a r ya gitmi ki, RasGlullah -sallallahu aleyhi ve sellem-'e dua edip, ondan istekte bulunmak, onun imdada yetimesini istemek gibi halleri ile iiirkekadargoti.rmi.,kimilerI Peygambersal lallahualeyhive sellem aydnlkyolunu

The name Allah (God) in Islam is the personalname of God. The most concise definition of God inIslam is given in four verses of Surah Al-Ikhlaas in theHoly Qur'an:{{Say, "He is Allah, [Who is] One,Allah, the Eternal Refuge,He neither begets nor is born,Nor is there to Him any equivalent."}}(Holy Qur'an 112: 1-4)To Muslims, this four-line definition ofAlmighty God serves as the touchstone of the study ofGod. Any candidate to divinity must be subjected tothis 'acid test' and since the attributes of The Creatorgiven in this chapter are unique, false gods andpretenders to divinity can be easily dismissed usingthese verses.4i) The first criterion is "Say, He is Allah, one andonly".Can there be more than one god? This verse tells usthat The Creator is the only one who has total andabsolute power, unique in His names and attributes.ii) The second criterion is, 'Allah is absolute andeternal'.The word that is translated as "The Eternal, Absolute"from Arabic is something that can be attributed only toThe Creator as all the other existent beings temporal orconditional? It also means that Allah is not dependanton any person or thing, but all persons and things aredependant on Him.iii) The third criterion is 'He begets not, nor is Hebegotten'.This means God was not born, nor does He give birthand share his divinity with others. Nor does He have afamily or relationship with another being.iv) The fourth test - which is the most stringent - is,"There is none like unto Him".The moment you can imagine or compare 'God' toanything, then he (the candidate to divinity) is notGod. It is not possible to conjure up a mental picture ofthe One True God because of the simple fact, ascreation, we only know creation

All praises are due to Allaah and peace and blessings, beupon His prophet Muhammad and his family and companionsAllaah, the Almighty created the human Nafs (self or soul) with two main strengths, which are: the strength of advancement and the strength of restraint. The strength of advancement must be directed to the things that are of benefit to the person in this life and the Hereafter. As for the strength of restraint, this must be used to abstain from what harms the person. The Muslim should naturally be disposed to advance in good and restrain from evil. This restraint is like a rein that holds the Muslim back from all evil.Therefore, restraint is the Muslim's curb which prevents him from committing or indulging in evil, sins and non-beneficial matters. The stronger the restraint is, the better the Muslim can oppose his forbidden desires, temptations and trials. Some people have patience with the discomfort of worship but have no patience when it comes to avoiding sins, and vice versa.For example, many people have the patience to stand in night prayers in the cold and heat, and have patience with the discomfort of fasting, but do not have the patience to restrain themselves from gazing at what is forbidden. Many other people have the patience to restrain from indulging in the forbidden gaze, but do not have the patience to enjoin good and forbid evil or to combat the disbelievers and hypocrites. 1 However, the best people are the ones who have patience with both categories.

Homd Alloh icindir. O'ndon vord1m ister, hidovet ve bog1;;lomo-s1n1 tolep ederiz.Nefislerimizin ;;erlerinden ve omellerimizin kotuluklerindenO'nos1g1n1r1z.Alloh'1nhidovet verdigini (dogru volo ilettigini) sopt1rocok, sopt1rd1g1no do hidovet verecek voktur. Biz;;ehodet ederiz ki Alloh'don bo;;ko iloh voktur ve vine ;;ehodet ederiz ki Muhommed - sollollohu olevhi ve sellem- O'nun kulu ve Resuludur. Hok olon bir din, hOdo ve dininhepsini os1klomok is in Resulunu gondermi;;tir. Alloh ;;ohit olorok veter.

Hamd ancak Allah'a mahsustur. O'na hamdeder, O'ndan yard¿m ve mäfiret dileriz. Nefsimizin ¿errinden ve kötü amellerimizin ¿errinden O'na s¿¿¿n¿r¿z. Allah kime hidayet ederse onu sapt¿racak yoktur, kimi de sapt¿r¿rsa ona hidayet edecek yoktur. Allah'tan bäka ilah olmad¿¿¿na ¿ehadet ederim. O birdir ve ortä¿ yoktur. Ve ¿ehadet ederim ki, Muhammed O'nun kulu ve elçisidir. i Umran, 3/102) "Ey insanlar

Dear Islamic brothers! How fortunate we are as Allah hasblessed us with the favour of Jumu'a-tul-Mub¿rak for the sakeof His Beloved Ras¿l. Regretfully, like otherordinary days, we spend even Friday heedlessly whereas it is aday of Eid, it is superior to all other days, the fire of Hell is not blazed up on Friday and the gates of Hell are not opened onFriday night. On the Day of Resurrection, Friday will be broughtin the form of a bride; the fortunate Muslim dying on Fridayattains the rank of martyrdom and remains safe from the tormentof the grave.

When the father or mother grows old, the best among their children hastens to put them in seniors' homes. Some Muslims went to some of these homes and asked a dozen of seniors what their greatest wish was. All of them said, "Death!" That is only because each of them is living in misery, grief and regret for the way they have ended up and the way their children have deserted them at the time when they need them most.

Tämä kirja kertoo pääsääntöisesti islamilaisen perimätiedon pohjalta islamilaisen kuukauden, ramadanin, paastosta.Kirja sisältää Koraanin jakeita, profeetta Muhammadin hadiitheja, hänen seuralaistensa sekä oppineiden lausuntoja. Perimätietoja on kokonaisuudessa yli neljäkymmentä ja aiheita löytyy ramadanin alun perinteistä sen lopun ja jopa seuraavan kuukauden perinteisiin saakka. Kirja tarjoaa yleisen käsityksen kevyellä tavalla koko islamilaisen kuukauden perinteistä ja säädöksistä.

Get Your Child Super-Excited About RamadanWould you like your child to eagerly await the coming of Ramadan?Do you feel frustrated because each year, Ramadan passes by without your child truly appreciating the blessings of the month?Do you wish your children knew more about Ramadan and cherished its inner and outer beauty?We know how you feel because we‿ve been there too. What we really need is a way to both excite and educate our children about Ramadan in a way that endears their hearts to the great month and shows its blessings as a golden opportunity for them to get closer to Allah. That‿s exactly why we designed the Learning Roots Ramadan Activity Book. This incredible book uses fun activities to introduce, intrigue and advance learning about the key topics of Ramadan in a child‿s modern environment. But most of all, your child will be left reeling with excitement about Ramadan. Here‿s how:We‿ve designed these books at mainstream quality standards with Ramadan in mind from the ground up. The book contains an outpour of children having fun practising Islam in an environment and context they can relate to. The activities we‿ve included are both practical and contextualised so your child will learn not just about the do‿s and don‿ts of Ramadan, but also how Ramadan affects their lives, their environment and the world around them. The activities promote core skills so your child exercises a range of behaviours that advance them holistically, ranging from spiritual, mental and creative development. Each page is sprinkled with amazing illustrations showing both boys and girls of all races - displaying the beauty and diversity within the Ummah. We‿ve produced these books in two different age ranges so you can find the right level for your child. This particular book is suitable for children who can read independently. We suggest this book is suitable for children aged 8+ but every child is different! The book contains bucket loads of faith-filled fun. There are tonnes of activities infused with Ramadan learning so your child has fun while learning. Activities include mazes, puzzles, stories, recipes, spot the difference and hundreds of stickers!The activities are hands-on with things to design, to make and to use. We‿ve included cut-outs for games, banners, posters and even a pull-out productivity calendar that your child can personalise. The Ramadan Activity Book is the culmination of years of Ramadan-themed products that we‿ve produced. The activities build on past products that have brought joy to tens of thousands of Muslim homes around the world. This book has every ounce of our creative energy poured into it.

The sacred text of the Psalms, along with musical tunes, provides a robust context for religious dialogue. This book proposes a creative strategy for building Muslim-Christian friendship by using the lyrical poetry of the Psalms translated into the vernacular and composed in culturally relevant music.

The blessings, gifts, and favors of Allaah uponHis creation:Man lives in the shade of Allaah's numerous and perfect blessingsas he wallows in His expansive favor.These blessings are too abundant to be counted. To demonstratethe abundance of His blessings, He revealed Surat "An-Nahl" [The Bees],which is also called "an-Ni'am" [The Blessings]. Allaah The Almighty Says(what means): {If you count the blessing of Allah, you will not reckon it.}[Quran 16:18]. He also Says (what means): {They recognize the blessingof Allah, then they deny it, and most of them are ungrateful...} [Quran16:83]What then are the most manifest of these divine gifts whichAllaah bestowed upon His slaves, thereby favoring them, and whichnone are able to do or give except Allaah?The blessing of an upright creationAllaah The Almighty Created the father of mankind, Adam,sallallaahu 'alayhi wa sallam, , with His hands to honor him, andHe created him in the best of stature.Allaah The Almighty Says (what means): {Indeed, We have createdman in the best of stature.} [Quran 95:4], and He infused life into himwith His spirit. He commanded the angels to prostrate in his honor andwith esteem for his offspring, as He The Almighty also Says (what means):{When your Lord said to the angels, "I am forming a man out of clay, sowhen I have completed him and infused life into him with My Spirit,then fall down before him in prostration." All of the angels thenprostrated-all together-but not Iblees. He was arrogant and was ofthe disbelievers. He said, "O Iblees! What prevented you fromprostrating for what I have created with My Hands? Are you arrogantor are you of the haughty?"} [Quran: 71-75]Then to complete the blessing upon man, He created his spousewith whom he could share his solitude. Allaah The Almighty Says aboutthis (what means): {He is who created you from one soul and made of itits mate, that he may dwell in comfort with her} until {they supplicatedAllaah their Lord, saying: If You give us one upright, we shall be of thegrateful.} [Quran 7:189]. Al-Qurtubi, May Allaah Have mercy upon him,, the exegete, said in his Tafseer:The meaning of 'upright' is that he will be a complete childwithout any deformities.Allaah The Almighty Says (what means): {He who created you, thenfashioned you, then proportioned you.} [Quran 82:7], i.e. He made youproportionate with a complete form.

Today, more than ever, individuals ¿¿¿¿nd themselves in desperate needof guidance, and by extension, in need of a guide to make sense of life.Over the ages, Allah, The Almighty, has sent different Prophets and Messengersto guide humanity and to provide answers to the questions confrontingman. The most important features of their mission was to explainthe Divine laws and exemplify Divine wisdom, and thus, serve asrole-models to their nations.Prophet Muhammad, sallallaahu 'alayhi wa sallam, the last Messengerof Allah, was unique in that he was not sent to a particular nation, butto humankind as a whole. As with every other Prophet, the focus of hismessage was that of obedience to Allah through acts of worship in wordand deed.Through his personal example and guidance, the Prophet, sallallaahu'alayhi wa sallam, presented humanity with a superior way of life that wasfounded on the worship of Allah and the beautiful values that this entails.Due to his exceptional conduct and exemplary way of dealing with others,Prophet Muhammad, sallallaahu 'alayhi wa sallam, conquered heartsand minds, and his message gained ascendancy over all other nations andreligious denominations. The spread of the guidance brought by ProphetMuhammad, sallallaahu 'alayhi wa sallam, is tangible proof that he wastruly an example to be followed, for such immensely positive in¿¿¿¿uencehas not been the lot of any other individual throughout the history of theworld.The Prophet's unique and remarkable success is often categorized asa personal achievement, but the reality is that it is a sign of his being divinelyguided. Yes, he was a remarkable human being, but the impact ofhis teachings was a direct result of his being guided by Allah in all he saidand did.Allaah sent His Messenger Muhammad, sallallaahu 'alayhi wa sallam, toall of creation as a witness, a bringer of glad tidings of Paradise to thosewho accept the Path he calls to and a warner against the wrath of Allaah.He sent him to invite to the religion of Allaah, by His permission, and asan illuminating lamp to light the Path of survival, the Path of Allaah.Allaah sent him with guidance and mercy and the true religion, andto guide people to what results in their happiness in this world and theHereafter. This is the reward for those who believe in him, love him andfollow his path, sallallaahu 'alayhi wa sallam.The Prophet of Allaah, sallallaahu 'alayhi wa sallam, conveyed the messageand advised the nation, and struggled and sacri¿¿¿¿ced for the sake ofAllaah. We ask Allaah to reward him for having conveyed the messagethat guided us to the Path of Allaah.When reading this book, one will frequently come across the term "sallallaahu'alayhi wa sallam", and we feel obliged to clarify a few matterspertaining to this term.Its meanin¿¿¿¿¿¿¿¿The term consists of two parts, one part is Salaah which is in the part "sallallaahu"and the second part is "Salaam" which is in the part "wa sallam".These two terms are a form of supplication and prayer for ProphetMuhammad, sallallaahu 'alayhi wa sallam.According to the predominant opinion, the ¿¿¿¿rst part means: To ask Allaahto exalt his mention. In other words we ask Allaah to honor, glorifyand raise his rank and exalt his mention because we (as humans) cannotpraise him enough to ful¿¿¿¿ll his due right upon us (for having conveyedthe message that guided us to the Path of Allaah).

Praise be to Allah, the One Whom we ask for assistance and forgiveness.We ask for Allah's refuge to secure us from our own evil selves, ourwrong doings, and misdeeds; for whomever Allah, His Almighty guidesand leads will never go astray, and whomever Allah, His Almightymisleads will never find the right path. I, also, testify that there is no Godbut Allah, the Only, who has no partner, and I testify that Muhammad isHis prophet and His slave At the Beginning of the Road: Paradise was the GoalI was on the first steps of the path, the path of Islam, which was at myearly youth, gratitude and praise be to Allah. I used to consider paradiseas the place that I should be working for. Probably, not only my hope, butalso my feelings were that I deserved it! I had the feeling that the mereidea of hell and the thought of escaping from it was not applicable to aperson of my hard work and prayers, for such a person as I am does notbelong there, by Allah's will, and will not enter it. Therefore, such aperson does not have to fear it or to keep on asking Allah to save himfrom it. However, If he does so, then he is only following prophet Muhammad, Allah's peace and blessings be on him, and imitating him,who himself asks to be saved from Hell, with the assurance that he is notone of its inhabitants. I have often felt, when I used to ask for Allah'sforgiveness, that I haven't committed deeds that call for a so long regret,or a so much sorrow; Allah has enabled me to give up, and apologize forthe sin that I have committed. This is repentance enough Muhammad, Allah's peace and blessings be on him, and imitating him,who himself asks to be saved from Hell, with the assurance that he is notone of its inhabitants. I have often felt, when I used to ask for Allah'sforgiveness, that I haven't committed deeds that call for a so long regret,or a so much sorrow; Allah has enabled me to give up, and apologize forthe sin that I have committed. This is repentance enough Comprehending the Meaning of SinA number of items caused me to go over my previous thoughts and lookat the subject from a new perspective. The first reason that awakened myawareness of my previous perceptions concerning heaven and hell, at thestart of my path, was my understanding of the meaning of sin, and thatdisobeying Allah was an enormous matter. One of the reasons oftriggering such an understanding was a sentence by a virtuous man thatsays: "Do not think of how small the sin is, but think of whom you havedisobeyedI have found the proof of the previous sentence in the qualities ofthe references and holly names of Allah, indicating His perfection, Hisgifts, and His generosity upon His creatures. His right, also, to be trulyfeared, obeyed and not revolted against, thanked and not denied the rightto be worshipped, and to be remembered and not forgotten. Who could perform all of those obligations, as they should be? I found out that Allah,His Almighty, warns His creatures of His punishment, and punishes forsins, tiny or great. I became certain that Allah's rights over His creaturesare mightier and bigger than all the duties He asks from them, and that allare subjects to His Mercy and ready at His orders, and that His Almighty Why Is Sin a Serious CrimeSin is indeed very great in itself for it is a rejection to an orderfrom God the One and Only, the Creator of the skies and earth, theCreator of everything. He is the God and the Owner of everything. He isthe One to whom everything else is a subject. To Him everything is baseand low. He is the Domineering over His creatures.

All praise is due to Allah alone, and may Allah exalt themention of our Prophet and render him, his household and hiscompanions safe from every evil.You may find the 'key to your happiness' by spending afew minutes reading through this booklet, so don't 'jump thegun' by holding preconceived notions till you completely readthrough it. You can't judge a book by its cover, nor would youhave read a book by simply skimming through it.Dear reader, I think you will agree with me that we live ina beautiful world that is worthy of contemplation; thecreatures that dwell within it, the intricate correlation ofplanets, heavenly bodies and galaxies that can be witnessedare proof enough; if there were no Creator everything wouldfall into chaos! God, the Exalted, says:¿It is not possible for the sun to reach the moon, nordoes the night overtake the day, but each, in an orbit,is swimming.¿ (36:40)These heavenly bodies will continue in their orbits untilthe Creator ordains that they are to stop, at which point chaoswould spread; marking the end of this life as we know it. God,the Exalted, says:¿When the sky breaks apart and when the stars fall,scattering and when the seas are erupted and when

Introduction by Fawwaaz Ahmad az-ZumarleePart One: A Brief Note on Usoolus-SunnahThe Foundations of the SunnahPart Two: The Sunnah upon which the Messenger of AllaahdiedPart Three: A Description of the Believer from Ahlus-Sunnahwal-Jamaa'ahChapter One : The Life and Trials of Imaarn AhmadChapter Two : On the Meaning of Eemaan - A Refutation ofthe Mu'tazilah of TodayChapter Three : Some Sayings from the Salaf ConcerningAllaah's Attributes and their Consensus Concerning theFalsehood of Ta'weel - A refutation of the Ash'ariyyahChapter Four : Affirming the Attributes of Allaah with theirDhaahir (Apparent) and Haqeeqi (Real) Meaning and aRefutation that the Way of the Salaf was Allegedly Tafweedh- A Refutation of the MufawwidahChapter Five : The Consensus of the Salaf from among theCompanions of Allaah's Messenger on the Prohibition ofReviling the Rulers and Publicizing their Faults, be theyRighteous or Sinful - A Refutation of the Khawaarij- 3 -Chapter Six : The Distinguishing Signs of Ahlus-SunnahChapter Seven : The Distinguishing Signs of Ahlul-Bid'ah(the People of InnovationChapter Eight : On the Prohibition of Sitting with the Peopleof Innovation; Listening to them, Arguing with them, ToAbandon them and those who Associate with them.Chapter Nine - On the Necessity of Accepting the AhadeethReported by Reliable and Trustworthy Narrators Mentioningthe Attributes of Allaah - A Refutation against the RationalistSchool of ThoughtChapter Ten - The Ahadeeth of Abul-l-lasan al-Ash'aree anda Refutation of the Ash'ariyyahGlossary of Arabic Terms

This thought provoking and reflective book will take you on a journey from unanswered questions, doubts, uncertainties, to the light of knowledge, understanding, and new perspectives on Allah yourself, and the life you are living.

"The Fasting of Ramadan" is a book that provides an in-depth examination of the Islamic practice of fasting during the month of Ramadan. It covers the spiritual, physical and social aspects of the fast, including its history and significance, the rules and regulations, the benefits and challenges, and the cultural and traditional practices. The book also includes practical tips and advice for those who are new to fasting or looking to deepen their understanding and experience. It's a comprehensive guide to the fasting of Ramadan for both Muslims and reverts..

There are many needs of man to get the facility of living in this world. Which he manages from his own base. But considering this topic, it is known that there are two types of human needs.1. means of life2. Good Luck Tool |The means of life are food, drink and marriage, but the means of good fortune are innumerable. Two of them are important, one is refuge and peace, the other is contentment, so that man can lead a satisfying and satisfying and delicious life in refuge and peace. But the question is how to get these things?

All praise is due to Allah Ta'ala alone who created man and women, and, by the institution of marriage, creates a loving and merciful bond between two complete strangers. Salât and salaam upon our beloved master, Rasulullâh [PBUH], who taught us and guided us in marital matters and who serves as a wonderful role-model for us until the Day of Judgement, as well as the sahâbah, tâbi'în, and those who follow their path. Âmîn.This booklet on the sunnah method of marriage, since many incorrect ideologies have entered into our marriages. Today millions are wasted in marriage ceremonies, whereas this money could be fruitfully used in so many other noble endeavours. Sins are committed wholesale at such functions, and all vestiges of shame and modesty are thrown aside. Evil is committed in the name of Islam. We lay our complaint to none else but Allâh Ta'ala.This book is cover following topic,INTRODUCTION SIMPLICITY IMPORTANCE OF MARRIAGE BENEFITS OF MARRIAGEHARMS OF NOT MARRYING RULING OF MARRIAGE HASTENING OF MARRIAGE BASIS FOR CHOOSING A PARTNER VIEWING THE PROSPECTIVE BRIDE SIMPLICITY IN NIKÂH - EXEMPLARY MARRIAGES SUMMARY THE WALÎMAH CUSTOMS CHRISTIAN CUSTOMS: HINDU CUSTOMS WESTERN, MODERN CUSTOMSOTHER EVILS ACTIONS AFTER MARRIAGE PROHIBITTED ACTIONS ETIQUETTES OF SPOUSES ETIQUETTES FOR HUSBANDS ETIQUETTES FOR WIVES CONCLUSION BIBLIOGRAPHY

All praise is due to Allaah, the Lord of all that exists, and thegood end belongs to those who have piety. I bear witness thatthere is no deity worthy of worship except Allaah the Exalted,the Evident Truth. Allaah the Exalted is the One Who madepiety the root of the religion, as well as its clear basis. I bearwitness that Muhammad, sallallaahu 'alayhi wa sallam, is theseal of the prophets, may Allaah the Exalted send His peaceand blessings on him until the Day of Resurrection, as well ason all of his family and Companions