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Introduction by Fawwaaz Ahmad az-ZumarleePart One: A Brief Note on Usoolus-SunnahThe Foundations of the SunnahPart Two: The Sunnah upon which the Messenger of AllaahdiedPart Three: A Description of the Believer from Ahlus-Sunnahwal-Jamaa'ahChapter One : The Life and Trials of Imaarn AhmadChapter Two : On the Meaning of Eemaan - A Refutation ofthe Mu'tazilah of TodayChapter Three : Some Sayings from the Salaf ConcerningAllaah's Attributes and their Consensus Concerning theFalsehood of Ta'weel - A refutation of the Ash'ariyyahChapter Four : Affirming the Attributes of Allaah with theirDhaahir (Apparent) and Haqeeqi (Real) Meaning and aRefutation that the Way of the Salaf was Allegedly Tafweedh- A Refutation of the MufawwidahChapter Five : The Consensus of the Salaf from among theCompanions of Allaah's Messenger on the Prohibition ofReviling the Rulers and Publicizing their Faults, be theyRighteous or Sinful - A Refutation of the Khawaarij- 3 -Chapter Six : The Distinguishing Signs of Ahlus-SunnahChapter Seven : The Distinguishing Signs of Ahlul-Bid'ah(the People of InnovationChapter Eight : On the Prohibition of Sitting with the Peopleof Innovation; Listening to them, Arguing with them, ToAbandon them and those who Associate with them.Chapter Nine - On the Necessity of Accepting the AhadeethReported by Reliable and Trustworthy Narrators Mentioningthe Attributes of Allaah - A Refutation against the RationalistSchool of ThoughtChapter Ten - The Ahadeeth of Abul-l-lasan al-Ash'aree anda Refutation of the Ash'ariyyahGlossary of Arabic Terms
This thought provoking and reflective book will take you on a journey from unanswered questions, doubts, uncertainties, to the light of knowledge, understanding, and new perspectives on Allah yourself, and the life you are living.
All praise is due to Allah Ta'ala alone who created man and women, and, by the institution of marriage, creates a loving and merciful bond between two complete strangers. Salât and salaam upon our beloved master, Rasulullâh [PBUH], who taught us and guided us in marital matters and who serves as a wonderful role-model for us until the Day of Judgement, as well as the sahâbah, tâbi'în, and those who follow their path. Âmîn.This booklet on the sunnah method of marriage, since many incorrect ideologies have entered into our marriages. Today millions are wasted in marriage ceremonies, whereas this money could be fruitfully used in so many other noble endeavours. Sins are committed wholesale at such functions, and all vestiges of shame and modesty are thrown aside. Evil is committed in the name of Islam. We lay our complaint to none else but Allâh Ta'ala.This book is cover following topic,INTRODUCTION SIMPLICITY IMPORTANCE OF MARRIAGE BENEFITS OF MARRIAGEHARMS OF NOT MARRYING RULING OF MARRIAGE HASTENING OF MARRIAGE BASIS FOR CHOOSING A PARTNER VIEWING THE PROSPECTIVE BRIDE SIMPLICITY IN NIKÂH - EXEMPLARY MARRIAGES SUMMARY THE WALÎMAH CUSTOMS CHRISTIAN CUSTOMS: HINDU CUSTOMS WESTERN, MODERN CUSTOMSOTHER EVILS ACTIONS AFTER MARRIAGE PROHIBITTED ACTIONS ETIQUETTES OF SPOUSES ETIQUETTES FOR HUSBANDS ETIQUETTES FOR WIVES CONCLUSION BIBLIOGRAPHY
All praise is due to Allaah, the Lord of all that exists, and thegood end belongs to those who have piety. I bear witness thatthere is no deity worthy of worship except Allaah the Exalted,the Evident Truth. Allaah the Exalted is the One Who madepiety the root of the religion, as well as its clear basis. I bearwitness that Muhammad, sallallaahu 'alayhi wa sallam, is theseal of the prophets, may Allaah the Exalted send His peaceand blessings on him until the Day of Resurrection, as well ason all of his family and Companions
The supplications and litanies of Shaykh Ibn al-¿Arab¿ are not only poetically beautiful, but they also have a transformative power. These prayers have been a means to healing, enlightenment, and divine empowerment for thousands of seekers for hundreds of years. For the first time in almost a millennium the prayers before you have been allowed to breathe in the English language.Shaykh Mu¿y¿dd¿n Ibn al-¿Arab¿ was born in present day Murcia, Spain in 1165/560. At a young age, he experienced many visions that set him on the path of wal¿ya (sainthood). After accompanying the prominent scholars and sages of Southern Iberia and North Africa, he migrated eastward where he visited the celebrated centers of Islam at the time, including Mecca, Medina, Cairo, Baghdad, Hebron and Anatolia. He finally settled in Damascus where he transitioned in 1240/638. He is considered one of the most prolific Muslim thinkers, with about 250 books, most auspiciously al-Fut¿¿¿t al-Makkiyya (Meccan Openings) and Fu¿¿¿ al-¿ikam (Bezels of Wisdom)."Shaykh Mu¿y¿dd¿n Ibn al-¿Arab¿ (God have mercy on his soul), affectionally known by those who value his vast spiritual and intellectual legacy as the Greatest Spiritual Master (al-Shaykh al-Akbar), is among the most effective and influential sages, guides, and teachers sent to humanity to transmit and explain the five dimensions of a holistic and healing Islam: law (shar¿¿a), spiritual journeying (¿ar¿qa), metaphysical reality (¿aq¿qa), divine knowledge (märifa), and Absolute Truth (¿aqq)."- Imam Adeyinka Muhammad Mendes"This book represents a humble attempt by a lover of the awliy¿¿ and Shaykh al-Akbar specifically to express his love for his guide(s), by compiling, transliterating, and translating the celestial litanies of khatm al-wal¿ya al-mu¿ammadiyyah (the seal of Muhammadan sainthood), a lofty spiritual rank that was granted to Shaykh al-Akbar during his life."- Dr. Ali Hussain
At a time when misogyny and hostile attitudes towards women are plaguing Muslim communities throughout the world, Dr Jasser Auda presents a timely and vital challenge to the contentious issue of women's access to the mosque, expounding the Islamic perspective. The initial rights that Islam made sacrosanct for women have been tarnished over the centuries by patriarchal structures and cultural limitations which are far removed from Islamic ideals. Using multiple references to the Quran and the Prophetic traditions, Auda builds a provocative and eye-opening narrative which tackles the issue of women in the mosque head on. Auda explores the controversial interpretations that arise from so called 'problem' hadiths, and addresses the topic of female leadership from both theological and social angles, as well as tackling the ongoing issue of gender segregation. Reclaiming The Mosque is a crucial response to the current trials facing Muslim communities, and moreover it offers a clear and cohesive call to action that harks back to the Islamic principles of freedom, justice, and human rights.
Part of an 8 volume series, this author's abridged version of his longer work of the same title illustrates the status of the Muslim woman in Islam which differs from what is assumed in society today.
Studying the reception of Farsi Christian television channels by Muslim audiences in Iran, this book uses a wealth of empirical research to explore religious conversion, making it a great resource for any scholar of Religious Studies, Media Studies and Middle East Studies, as well as religious media practitioners.
This book is a historical exploration of the social and cultural processes that led to the rise of the ideology of labor as a touchstone of Bengali Muslim politics in late colonial India. It will be of interest to SA history, colonialism and end of empire, labour studies, Islamic Studies & Muslim social and cultural history.
The first work of non-fiction in English from the prize-winning and internationally bestselling author of Lullaby and AdeleIn these essays, Leila Slimani gives voice to young Moroccan women who are grappling with a conservative Arab culture that at once condemns and commodifies sex.
This book is an ethnographic case study of Sufi ritual practice and embodied experience amongst female members of the Naqshbandi community.
This book chronicles individual perspectives and specific iterations of Muslim community, practice, and experience in the Himalayan region to bring into scholarly conversation the presence of varying Muslim cultures in the Himalaya.The Himalaya provide a site of both geographic and cultural crossroads, where Muslim community is simultaneously constituted at multiple social levels, and to that end the essays in this book document a wide range of local, national, and global interests while maintaining a focus on individual perspectives, moments in time, and localized experiences. It presents research that contributes to a broadly conceived notion of the Himalaya that enriches readers' understandings of both the region and concepts of Muslim community and highlights the interconnections between multiple experiences of Muslim community at local levels.Drawing attention to the cultural, social, artistic, and political diversity of the Himalaya beyond the better understood and frequently documented religio-cultural expressions of the region, this book will be of interest to academics in the fields of Anthropology, Geography, History, Religious Atudies, Asian Studies, and Islamic Studies.
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