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Following Jesus in Invaded Space - Chris Budden - Bog

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Christianity is never just about beliefs but habits and practices-for better or worse. Theology always reflects the social location of the theologian-including her privileges and prejudices-all the time working with a particular, often undisclosed, notion of what is normal. Therefore theology is never ""neutral""-it defends particular constructions of reality, and it promotes certain interests. Following Jesus in Invaded Space asks what-and whose-interests theology protects when it is part of a community that invaded the land of Indigenous peoples. Developing a theological method and position that self-consciously acknowledges the church's role in occupying Aboriginal land in Australia, it dares to speak of God, church, and justice in the context of past history and continuing dispossession. Hence, a ""Second people's theology"" emerges through constant and careful attention to experiences of invasion and dis-location brought into dialogue with the theological landscape or tradition of the church.

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  • Sprog:
  • Engelsk
  • ISBN:
  • 9781498253468
  • Indbinding:
  • Hardback
  • Sideantal:
  • 190
  • Udgivet:
  • 4. maj 2009
  • Størrelse:
  • 229x152x13 mm.
  • Vægt:
  • 426 g.
  • 2-3 uger.
  • 22. januar 2025

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Beskrivelse af Following Jesus in Invaded Space

Christianity is never just about beliefs but habits and practices-for better or worse. Theology always reflects the social location of the theologian-including her privileges and prejudices-all the time working with a particular, often undisclosed, notion of what is normal. Therefore theology is never ""neutral""-it defends particular constructions of reality, and it promotes certain interests.
Following Jesus in Invaded Space asks what-and whose-interests theology protects when it is part of a community that invaded the land of Indigenous peoples. Developing a theological method and position that self-consciously acknowledges the church's role in occupying Aboriginal land in Australia, it dares to speak of God, church, and justice in the context of past history and continuing dispossession. Hence, a ""Second people's theology"" emerges through constant and careful attention to experiences of invasion and dis-location brought into dialogue with the theological landscape or tradition of the church.

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