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在"理论"兴起的背景下，解构主义首先作为一种哲学战略为人所熟知，继而又在文学批评领域大放异彩，及至今日，若我们仔细考察当下世界的种种动态，无论是少数族裔的平权运动、政治正确的主流取向，抑或女性运动的细化和分化、多元价值的撕裂争执，不难察觉其甚嚣尘上的背后，其实都有解构思想润物无声的暗影。德里达和德曼距离我们已经有一段时间，但是他们的理论资源对于今天的文学批评依然有很强的生命力和影响，这对于理解当下甚或未来世界的某些重要状态，仍然具有非比寻常的意义和价值。In the context of the rise of "theory," deconstructionism first became known as a philosophical strategy, and then shone in the field of literary criticism, and nowadays, if we carefully examine the various developments in the world today, whether it is the affirmative action movement of ethnic minorities, the mainstream orientation of political correctness, the refinement and differentiation of women's movement, or the torn dispute over pluralistic values, we can easily find that deconstruction thought is behind all of them. If we take a closer look at all the developments in the world today, whether it is the affirmative action movement of ethnic minorities, the mainstream orientation of political correctness, the refinement, and division of the women's movement, or the torn dispute over pluralistic values, it is easy to see that behind all the hustle and bustle, there is actually a silent shadow of deconstructive thought. Jacques Derrida and Paul de man have been away from us for some time, but their theoretical resources are still very much alive and influential in today's literary criticism, and they still have extraordinary significance and value for understanding certain important states of the world now and even in the future.

从79年3月中共逮捕魏京生到81年中共展开对全国民运人士的逮捕镇压，中国国内的民主运动被迫转入地下。廿五年前的1982年8月，王炳章博士从加拿大毕业后转赴美国，在纽约公开宣布反对中共一党专制。82年11月王炳章、宦国苍等海外学人共同创办的"中国之春"第一期在美国纽约发刊。以王炳章博士为代表的海外留学生们创办的"中国之春"如春雷一样震撼了大地。"中国之春"第一期发表了编辑部文章"告海内外同胞书"中写道：中国的问题，是我们大家关心和面临的共同问题；中国的前途，也就是我们所有炎黄子孙的前途。