Bøger af Anthony B. Pinn

This text introduces Ben Ammi, the leader and theologian of the African Hebrew Israelite community, as a systematic thinker and theologian. It examines his many books and speeches in order to provide a comprehensive introduction to his thought in the context of both African American and Jewish contemporaries and precursors.Divided into three thematic sections, History, Law, and Language, the text introduces Ben Ammi's understanding of the nature of God, the responsibilities of the human, and the narrative of history. Ben Ammi was a deeply spiritual but also remarkably modern thinker who blended scientific thought into his evolving socio-theology, while seeking to remove religion from the realm of mythology. The book evaluates how Ben Ammi's theology is one bound to concepts of humility and learning how to go with the grain of the natural world in order to find humanity's true center as a part of nature.

Drawing on literature along with the visual and performing arts, Anthony B. Pinn theorizes religion as a technology for interrogating human experiences understanding the ways in which things are always involved in processes of exchange and interplay.

Human welfare, happiness and fulfillment are much sought after in our world of social, political and economic upheaval. These are desires that lie at the heart of humanism.

Black theology tends to be a theology about no-body. This title examines theological thinking about race, gender, and sexuality. It investigates the traditional source materials for black theology, such as spirituals and slave narratives, seeking to link them to materials like photography that highlight the theological importance of the body.

Most who think about African American religion limit themselves to black churches, or perhaps to aspects of Islamic thought and practice. But a close look at the religious landscape of African American communities presents a much more complex, thick, and layered religious reality comprising many competing faiths and practices. The African American Religious Experience in America provides readers with an introduction to the tremendous religious diversity of African American communities in the United States, with snapshots of 11 religious traditions practiced by African Americans-from Buddhism to Catholicism, from Judaism to Voodoo. Each snapshot provides readers a better understanding of how African Americans practice their faiths in the United States.The African American Religious Experience in America provides resources for students taking classes on the history of American religion, African American Studies, and on American Studies. In addition to the in-depth discussion of the varieties of African American Religion, the volume includes a historical introduction to the development of African American Religion, a glossary of terms, a timeline of important events, a series of short biographies of important figures in the history of African American religion and a bibliography of sources for further study. Finally, the book includes a series of primary source documents that will provide students with first-person accounts of how religion is practiced in the African American community both today and in the past.

An examination of the crucial role that humanism has played in African American struggles for dignity, power and justice. It collects examples of African American humanism and shows how its embrace by prominent figures has served as a basis for activism and resistance to racism and sexism.

An exploration of theological texts, preaching, folklore, spirituals, blues and rap that looks at beliefs held in the African American community that contribute to the suffering of its members. It reveals a tradition of African American humanism and encourages us to extend our religious world view.

A former African American minister reveals his unusual journey from faith to atheism.Anthony Pinn preached his first sermon at age twelve. At eighteen he became one of the youngest ordained ministers in his denomination. He then quickly moved up the ministerial ranks. Eventually he graduated from Columbia University and then received a Master of Divinity in theology and a PhD in religion from Harvard University. All the while, Pinn was wrestling with a growing skepticism. As his intellectual horizons expanded, he became less and less confident in the theism of his upbringing. At the same time, he became aware that his church could offer only anemic responses to the acute social needs of the community. In his mid-twenties, he finally decided to leave the ministry and committed the rest of his life to academia. He went on to become a distinguished scholar of African American humanism and religious history. The once fully committed believer evolved into an equally committed nonbeliever convinced that a secular approach to life offers the best hope of solving humanity's problems.

Sketching the religious landscape of African American communities today, the volume makes explicit the tension in traditional conversations about black religion that privilege either Christianity in particular or simply organizations (with doctrines and creeds) in general. Discussing the misunderstandings and historical inaccuracies of such views, Pinn offers an alternate theory of black religion that begins with a basic push for embodied meaning as its core impulse.