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Columbus is the first star in a constellation of European adventurers whose right to claim and conquer each land mass they encountered was unquestioned by their countrymen. How a system of religious beliefs made the taking of the New World possible and laudable is the focus of this review.
This is a historical and critical reassessment of the field of comparative literature-the study of cultures and their literary posterity across national borders and historical frontiers-at a moment when notions of literacy and culture are under inordinate pressure by predatory globalization and militaristic realpolitik.
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