Bøger af Edward Carpenter

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Who Shall Command The Heart? Part Iv Of 'Towards Democracy' [by E. Carpenter]. Edward Carpenter

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

THIS 24 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: Pagan and Christian Creeds: Their Origin and Meaning, by Edward Carpenter. To purchase the entire book, please order ISBN 1564592111.

THIS 24 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: Pagan and Christian Creeds: Their Origin and Meaning, by Edward Carpenter. To purchase the entire book, please order ISBN 1564592111.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

THIS 24 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: Pagan and Christian Creeds: Their Origin and Meaning, by Edward Carpenter. To purchase the entire book, please order ISBN 1564592111.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

THIS 24 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: Pagan and Christian Creeds: Their Origin and Meaning, by Edward Carpenter. To purchase the entire book, please order ISBN 1564592111.

1906. A review of Carpenter's essays on modern science reads: Edward Carpenter is a seer. So say those who know him best; and the reader of this little volume of essays, in which he has put his ripest thoughts, will be inclined to agree with that judgment. He sees into things farther than other men, and has the faculty of looking through the crust of convention and artificiality in which the modern world is embedded. The title of the first essay, which also entitles the book, is a bold one, and suggests the author's aim. He holds that the rather indefinite thing which we mean by civilization has, if used in the definite thing which we mean by civilization has, if used in the definite sense adopted by writers on primitive society, obscured the real life of man and brought about an unhealthy change in the structure of human society. In its historic evolution he finds that these bad changes have coincident with the growth of property and the ideas flowing from it. And he goes on to argue that the social life of the wilder races is more harmonious and compact than that of civilized nations. It may sound startling and paradoxical to say this, but the reader who dismisses such theories as absurd will regret that he has not followed the argument through. Contents: Civilization: Its Cause and Cure; Modern Science: A Criticism; The Science of the Future: A Forecast; Defense of Criminals: A Criticism of Morality; Exfoliation: Lamarck versus Darwin; Custom; and A Rational and Humane Science. See other titles by this author available from Kessinger Publishing.

This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

The subject of Religious Origins is a fascinating one, as the great multitude of books upon it, published in late years, tends to show. Indeed the great difficulty today in dealing with the subject, lies in the very mass of the material to hand-and that not only on account of the labor involved in sorting the material, but because the abundance itself of facts opens up temptation to a student in this department of Anthropology (as happens also in other branches of general Science) to rush in too hastily with what seems a plausible theory. The more facts, statistics, and so forth, there are available in any investigation, the easier it is to pick out a considerable number which will fit a given theory. Carpenter's Pagan and Christian Creeds offers a comprehensive and thorough divergence from the mass material on the subject of the origins and correlations between the two. Cover photography by Paul Spremulli.

This Is A New Release Of The Original 1917 Edition.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

Civilisation: Its Cause and Cure is classic political science essay by Edward Carpenter. We find ourselves today in the midst of a somewhat peculiar state of society, which we call Civilisation, but which even to the most optimistic among us does not seem altogether desirable. Some of us, indeed, are inclined to think that it is a kind of disease which the various races of man have to pass through--as children pass through measles or whooping cough

Edward Carpenter (29 August 1844 - 28 June 1929) was an English socialist poet, philosopher, anthologist, and early LGBT activist. A poet and writer, he was a close friend of Rabindranath Tagore, and a friend of Walt Whitman. He corresponded with many famous figures such as Annie Besant, Isadora Duncan, Havelock Ellis, Roger Fry, Mahatma Gandhi, James Keir Hardie, J. K. Kinney, Jack London, George Merrill, E D Morel, William Morris, E R Pease, John Ruskin, and Olive Schreiner. As a philosopher he is particularly known for his publication of Civilisation, Its Cause and Cure in which he proposes that civilisation is a form of disease that human societies pass through. An early advocate of sexual freedoms, he had an influence on both D. H. Lawrence and Aurobindo, and inspired E. M. Forster's novel Maurice Born in Hove in Sussex, Carpenter was educated at nearby Brighton College where his father was a governor. His brothers Charles, George and Alfred also went to school there. When he was ten, he displayed a flair for the piano. His academic ability appeared relatively late in his youth, but was sufficient enough to earn him a place at Trinity Hall, Cambridge. Whilst there he began to explore his feelings for men. One of the most notable examples of this is his close friendship with Edward Anthony Beck (later Master of Trinity Hall), which, according to Carpenter, had "a touch of romance". Beck eventually ended their friendship, causing Carpenter great emotional heartache. Carpenter graduated as 10th Wrangler in 1868. After university he joined the Church of England as a curate, "as a convention rather than out of deep Conviction". In 1871 he was invited to become tutor to the royal princes George Frederick (late King George V) and his elder brother, Prince Albert Victor, Duke of Clarence, but declined the position. The job instead went to his lifelong friend and fellow Cambridge student John Neale Dalton. Carpenter continued to visit Dalton while he was tutor, and was presented with photographs of themselves by the princes. In the following years he experienced an increasing sense of dissatisfaction with his life in the church and university, and became weary of what he saw as the hypocrisy of Victorian society.[6] He found great solace in reading poetry, later remarking that his discovery of the work of Walt Whitman caused "a profound change" in him. (My Days and Dreams p. 64

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

The Intermediate sex collates papers from Edward Carpenter on his ideas about intermediate types. Carpenter claims that there are those in societies who hold an intermediate position between the two sexes and may have an inner sex in their mind that is different from their biological sex. These papers present early observations about gender fluidity in both men and women, studying certain 'types' of intermediate people that he claimed were begin to emerge more obviously at the time of writing. This title will be of interest to students of gender studies.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ The Need Of A Rational And Humane Science: A Lecture Delivered Before The Humanitarian League Edward Carpenter Humanitarian League, 1896 Science; General; Science; Science / General; Science / Philosophy & Social Aspects

Contents: Beginnings of Love; Love as an Art; Art of Dying; Passage of Death; After-Death State; Underlying Self; Survival of the Self; Inner or Spiritual Body; Reincarnation; Divine Soul; Return Journey; Mystery of Personality.

1912. Having been asked questions about Towards Democracy, I will try to shape a few thoughts. I gave up my lecturing for open air life and manual work on a farm. In the garden, fields and woods that spring and summer and on through winter, by day and night, sunlight or rain, frost or snow and all sorts of dull weather, I wrote Towards Democracy. There is a region of consciousness removed beyond what we usually call mortality, into which we humans can yet pass, I practically do not doubt; but granting that this is a fact, its explanation still remains for investigation. Carpenter himself, loosely compares this work to Leaves of Grass.

This Is A New Release Of The Original 1912 Edition.

Edward Carpenter (29 August 1844 - 28 June 1929) was an English socialist poet, philosopher, anthologist, and early LGBT activist. A poet and writer, he was a close friend of Rabindranath Tagore, and a friend of Walt Whitman. He corresponded with many famous figures such as Annie Besant, Isadora Duncan, Havelock Ellis, Roger Fry, Mahatma Gandhi, James Keir Hardie, J. K. Kinney, Jack London, George Merrill, E D Morel, William Morris, E R Pease, John Ruskin, and Olive Schreiner. As a philosopher he is particularly known for his publication of Civilisation, Its Cause and Cure in which he proposes that civilisation is a form of disease that human societies pass through. An early advocate of sexual freedoms, he had an influence on both D. H. Lawrence and Aurobindo, and inspired E. M. Forster's novel Maurice Born in Hove in Sussex, Carpenter was educated at nearby Brighton College where his father was a governor. His brothers Charles, George and Alfred also went to school there. When he was ten, he displayed a flair for the piano. His academic ability appeared relatively late in his youth, but was sufficient enough to earn him a place at Trinity Hall, Cambridge. Whilst there he began to explore his feelings for men. One of the most notable examples of this is his close friendship with Edward Anthony Beck (later Master of Trinity Hall), which, according to Carpenter, had "a touch of romance". Beck eventually ended their friendship, causing Carpenter great emotional heartache. Carpenter graduated as 10th Wrangler in 1868. After university he joined the Church of England as a curate, "as a convention rather than out of deep Conviction". In 1871 he was invited to become tutor to the royal princes George Frederick (late King George V) and his elder brother, Prince Albert Victor, Duke of Clarence, but declined the position. The job instead went to his lifelong friend and fellow Cambridge student John Neale Dalton. Carpenter continued to visit Dalton while he was tutor, and was presented with photographs of themselves by the princes. In the following years he experienced an increasing sense of dissatisfaction with his life in the church and university, and became weary of what he saw as the hypocrisy of Victorian society.[6] He found great solace in reading poetry, later remarking that his discovery of the work of Walt Whitman caused "a profound change" in him. (My Days and Dreams p. 64

THIS 38 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: Days with Walt Whitman with Some Notes on His Life and Work, by Edward Carpenter. To purchase the entire book, please order ISBN 0766101207.

Found in this volume are short essays and verses by Carpenter. Sample contents: Martin Turner; Narayan, a tale of Indian life; Saxon household; country pub; couple of Communists; saved by a nose, a bit of autobiography; fellowship of humanity; artist to his lady; Genoa; Beethoven; going to school; England, Arise!; and many others.

THIS 26 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: Drama of Love and Death: A Study of Human Evolution and Transfiguration, by Edward Carpenter. To purchase the entire book, please order ISBN 1564596168.

THIS 26 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: Drama of Love and Death: A Study of Human Evolution and Transfiguration, by Edward Carpenter. To purchase the entire book, please order ISBN 1564596168.

THIS 26 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: Drama of Love and Death: A Study of Human Evolution and Transfiguration, by Edward Carpenter. To purchase the entire book, please order ISBN 1564596168.

Edward Carpenter (29 August 1844 - 28 June 1929) was an English socialist poet, philosopher, anthologist, and early activist for rights for homosexuals. A poet and writer, he was a close friend of Rabindranath Tagore, and a friend of Walt Whitman. He corresponded with many famous figures such as Annie Besant, Isadora Duncan, Havelock Ellis, Roger Fry, Mahatma Gandhi, Keir Hardie, J. K. Kinney, Jack London, George Merrill, E. D. Morel, William Morris, Edward R. Pease, John Ruskin, and Olive Schreiner. As a philosopher he was particularly known for his publication of Civilisation, Its Cause and Cure in which he proposes that civilisation is a form of disease that human societies pass through. An early advocate of sexual freedoms, he had an influence on both D. H. Lawrence and Sri Aurobindo, and inspired E. M. Forster's novel Maurice. Early life: Born in Hove in Sussex, Carpenter was educated at nearby Brighton College where his father was a governor. His brothers Charles, George and Alfred also went to school there. When he was ten, he displayed a flair for the piano. His academic ability appeared relatively late in his youth, but was sufficient to earn him a place at Trinity Hall, Cambridge. Whilst there he began to explore his feelings for men. One of the most notable examples of this is his close friendship with Edward Anthony Beck (later Master of Trinity Hall), which, according to Carpenter, had "a touch of romance". Beck eventually ended their friendship, causing Carpenter great emotional heartache. Carpenter graduated as 10th Wrangler in 1868.After university he joined the Church of England as a curate, "as a convention rather than out of deep Conviction". In 1871 he was invited to become tutor to the royal princes George Frederick (late King George V) and his elder brother, Prince Albert Victor, Duke of Clarence, but declined the position. The job instead went to his lifelong friend and fellow Cambridge student John Neale Dalton.Carpenter continued to visit Dalton while he was tutor, and was presented with photographs of themselves by the princes. In the following years he experienced an increasing sense of dissatisfaction with his life in the church and university, and became weary of what he saw as the hypocrisy of Victorian society. He found great solace in reading poetry, later remarking that his discovery of the work of Walt Whitman caused "a profound change" in him. (My Days and Dreams p. 64).................