Bøger af Evagelia Amoiridou

I go round and round to old books and I recall the relation of the verses that my grandfather, Anagnostis Dougalis, used to whistle ..".it can't be done an old wall, a new one can't be destroyed, it can become a new love, an old love can't be forgot." That which touches me more in the old books is that each book carries the printed story on it evidently and its own story in silence. The story of this book is evolving on the following pages. The owner of the book showed me this book by chance and I want to express my deeply thanks to him for the ability that he offered me in order to study it...."

The wide transmission and the easy access to knowledge have made a radical change to up to now existed knowledge through the knowledge books. As far as History, it is now useful the systematic approach of human declarations and the understanding instead of by heart. The following pages could not be taken as ecclesiastic history under the classical meaning. Taking the fact that the religious information has become narrow in contrast with the past, many of the topics which are refereed to, can not become understood by the new generations. These pages try to offer some basic means of approaching and understanding of Church's lifetime in the past and present and it is presentes the main sections of the Ecclesiastical History.

As it happens in eah other section of Theology Science, the introduction is usually before the Hecclesiastic History. The necessity of introduction is obvious from the content because the clues get anyone infotmed how can be meant or defined the Churh, which the theme and the purpose of the Hecclesiastic History, which are the sources that can draw anyone valuable information from, which are the science characteristics, which the subsidiary sciences, and which are the critiria of the Hecclesiastic History, how its information is ordered, which is the value and utility and the target of its studying, and who have written about hecclisiastic history until now.