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This important study engages the question of how much one can & should remain connected to one's Muslim heritage as that Muslim comes to embrace Christ. What should we teach others to do in a Muslim context & how should we translate the Scripture for them so the message of the New Testament is clear? On analogy with the Messianic movement, the claim is that the ability exists to extensively keep both relationships. This impacts translation & practice. It is a significant claim that needs careful assessment. The emotional line between cultural sensitivity and syncretism is thin, but the theological line between them is great. One (cultural sensitivity) is important to maintain, the other (syncretism) is crucial to avoid. This study of insider movements will help you assess what is going on, and help you begin to see the crucial difference. It is well worth the time because it is a timely, insightful book on an important topic. - Darrell L. Bock, Research Professor of New Testament Studies, Dallas Theological Seminary The critical question concerning the so-called insider approach to missions is not the pragmatic question of what works but the theological question of what is essential to the New Testament Gospel. William Lane Craig, Research Professor of Philosophy, Talbot School of Theology The insider movement does not produce disciples of Jesus Christ but spiritual schizophrenics. The insider movement is not inside Islam and it is not inside the Gospel. It is, in fact, more an Islamic movement than Christian. It is another form of Islam. It is a perversion and disservice to Christ. Those who have the interest of Muslims at heart should read this book again and again. Moses Gbenu, President, Ministry of Eternal Affairs, Nigeria
In 1938 the Reverend Henry H. Riggs wrote ""Shall We Try Unbeaten Paths in Working for Moslems?"" He encouraged the church to help Muslim converts remain inside Islam so that they might not lose their cultural identity. These ideas were soundly denounced by leading missionary scholars of the time: Samuel Zwemer, J. Christy Wilson, and Hendrik Kraemer. In the 1980s Riggs's suggestions bubbled up to the surface with new life in Bangladesh, but the proponents of these views--known as the insider movements (IM)--maintained a low profile. The church did not know what was taking place in Bangladesh until the 1990s when anonymous authors published papers with made-up locations reporting hundreds of thousands of new believers.Today, proponents of IM support their observations of what God is doing among Muslims with eight biblical passages. If the biblical support is real, it behooves you to support missionaries who advocate for IM; but if the biblical evidence is absent, you will have a difficult decision to make. The purpose of this book is help clarify the insider movements' claims and paradigm by simply examining the Scriptures.
In 1938 the Reverend Henry H. Riggs wrote ""Shall We Try Unbeaten Paths in Working for Moslems?"" He encouraged the church to help Muslim converts remain inside Islam so that they might not lose their cultural identity. These ideas were soundly denounced by leading missionary scholars of the time: Samuel Zwemer, J. Christy Wilson, and Hendrik Kraemer. In the 1980s Riggs's suggestions bubbled up to the surface with new life in Bangladesh, but the proponents of these views--known as the insider movements (IM)--maintained a low profile. The church did not know what was taking place in Bangladesh until the 1990s when anonymous authors published papers with made-up locations reporting hundreds of thousands of new believers.Today, proponents of IM support their observations of what God is doing among Muslims with eight biblical passages. If the biblical support is real, it behooves you to support missionaries who advocate for IM; but if the biblical evidence is absent, you will have a difficult decision to make. The purpose of this book is help clarify the insider movements' claims and paradigm by simply examining the Scriptures.
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