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Is anything ever not an interpretation? Does interpretation go all the way down? Is there such a thing as a pure fact that is interpretation-free? If not, how are we supposed to know what to think and do? These tantalizing questions are tackled by renowned American thinker John D Caputo in this wide-reaching exploration of what the traditional term ''hermeneutics'' can mean in a postmodern, twenty-first century world. As a contemporary of Derrida''s and longstanding champion of rethinking the disciplines of theology and philosophy, for decades Caputo has been forming alliances across disciplines and drawing in readers with his compelling approach to what he calls "radical hermeneutics." In this new introduction, drawing upon a range of thinkers from Heidegger to the Parisian "1968ers" and beyond, he raises a series of probing questions about the challenges of life in the postmodern and maybe soon to be ''post-human'' world.''
After a detailed analysis of just what radical theology means, as a concept and in its relationship to traditional theology, this volume offers a selection of essays written for both academic and wider audiences which show aim at catching radical theology in action, in the church and in the culture at large.
John D. Caputo stretches his project as a radical theologian to new limits in this groundbreaking book. Readers will recognize Caputo's signature themes--hermeneutics, deconstruction, weakness, and the call--as well as his unique voice as he writes about moral life and our strivings for joy against contemporary society and politics.
This book is a model of philosophical and Heideggerian scholarship. Avoiding the extremes of abject worship and facile refutation, it moves into the heart of the later Heideggers work. Not only is Caputo faithful to the texts, but he is reflective and critical, inviting the reader to philosophize with and against Heidegger.
Intent upon letting the reader experience the pleasure and intellectual stimulation in reading classic authors, the How to Read series will facilitate and enrich your understanding of texts vital to the canon.
Claims that we are not born into this world hard-wired to know Being, Truth, or the Good, and we are not vessels of a Divine, or other omnipotent supernatural force. This animated study by one of America's leading continental philosophers equally tears down and resuscitates religion and philosophy.
A brilliant and witty postmodern critique of ethics, framed as a contemporary restaging of Kierkegaard's Fear and Trembling.John D. Caputo undertakes a passionate, poetic, and satiric search for the basis of an ethics in the postmodern situation. Restaging Kierkegaard's Fear and Trembling, Caputo defends the notion of obligation without ethics, of responsibility without the support of ethical foundations. Retelling the story of Abraham and Isaac, he strikes the pose of a postmodern-day Johannes de Silentio, accompanied by communications from such startling figures as Johanna de Silentio, Felix Sineculpa, and Magdalena de la Cruz. In dialogue with the thought of Kierkegaard, Nietzsche, Derrida, and Lyotard, Caputo forges a challenging, original account of what is possible and what is not possible for a continentalist ethics today."e;Against Ethics is a bold work. . . . A counterethics whose multiple voices will be heard long after the trivializing arguments of many analytic ethicists have vanished and the arcane formulations of many postmoderns have been jettisoned."e; -Edith Wyschogrod"e;Caputo provides a brilliant new analysis of the limits of ethics. . . . Essential reading for anyone concerned with the philosophical issues raised in postmodernity."e; -Drucilla Cornell"e;One of the most important works on philosophical ethics written in recent years. . . . Caputo speaks with a passion and concern that are rare in academic philosophy."e; -Mark C. Taylor"e;Against Ethics is beautifully written, clever, learned, thought-provoking, and even inspiring."e; -Theological Studies"e;Writing in the form of his ideas, Caputo offers the reader a truly exquisite reading experience. . . . His iconic style mirrors a truly refreshing honesty that draws the reader in to play."e; -Quarterly Journal of Speech
John D. Caputo has a long career as one of the preeminent postmodern philosophers in America. Caputo now reflects on his spiritual journey from a Catholic altar boy in 1950s Philadelphia to a philosopher after the death of God. Part spiritual autobiography, part homily on what he calls the nihilism of grace, Hoping against Hope calls believers and nonbelievers alike to participate in the praxis of the kingdom of God, which Caputo says we must pursue without why.
The purpose of the present study is to undertake a confrontation of the thought of Martin Heidegger and of Thomas Aquinas on the question of Being and the problem of metaphysics.
What is 'truth' in today's freewheeling, pluralistic world, without certainties or fixed ideas? Does it lie in the Reason of Descartes and Kant? Is it Derrida's idea of an event, still being made? Or, according to Nietzsche, an ensemble of fictions? Internationally renowned philosopher John D. Caputo explores truth in the postmodern age.
Inspired by Paul Tillich's suggestion that atheism is not the end of theology but is instead the beginning, and working this together with Derrida's idea of the undeconstructible, Caputo explores the idea that the real interest of theology is not God, especially not God as supreme being, but the unconditional.
The Insistence of God presents the provocative idea that God does not exist, God insists, while God's existence is a human responsibility, which may or may not happen. For John D. Caputo, God's existence is haunted by "e;perhaps,"e; which does not signify indecisiveness but an openness to risk, to the unforeseeable. Perhaps constitutes a theology of what is to come and what we cannot see coming. Responding to current critics of continental philosophy, Caputo explores the materiality of perhaps and the promise of the world. He shows how perhaps can become a new theology of the gaps God opens.
Presents an account of the religious dimension of Jacques Derrida's thought.
A chronological consideration of Heidegger's texts that assesses his achievement as a thinker, while pointing to the sources of his political and ethical failure. This work addresses the religious significance of Heidegger's thought.
* Combines readings from classic authors such as Heidegger, Derrida, and Irigaray with original selections from contemporary scholars. * Devotes attention to feminist theology. * Features excerpts from the famous debate between Jean--Luc Marion and Dominique Janicaud about the "theological turn" of French phenomenology. .
Applying an ever more radical hermeneutics (including Husserlian and Heideggerian phenomenology, Derridian deconstruction, and feminism), John D. Caputo breaks down the name of God in this irrepressible book. Instead of looking at God as merely a name, Caputo views it as an event, or what the name conjures or promises in the future. For Caputo, the event exposes God as weak, unstable, and barely functional. While this view of God flies in the face of most religions and philosophies, it also puts up a serious challenge to fundamental tenets of theology and ontology. Along the way, Caputo's readings of the New Testament, especially of Paul's view of the Kingdom of God, help to support the "e;weak force"e; theory. This penetrating work cuts to the core of issues and questions-What is the nature of God? What is the nature of being? What is the relationship between God and being? What is the meaning of forgiveness, faith, piety, or transcendence?-that define the terrain of contemporary philosophy of religion.
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