Bøger af John Marenbon

An ambitious history of how medieval writers came to terms with paganismFrom the turn of the fifth century to the beginning of the eighteenth, Christian writers were fascinated and troubled by the "e;Problem of Paganism,"e; which this book identifies and examines for the first time. How could the wisdom and virtue of the great thinkers of antiquity be reconciled with the fact that they were pagans and, many thought, damned? Related questions were raised by encounters with contemporary pagans in northern Europe, Mongolia, and, later, America and China.Pagans and Philosophers explores how writers-philosophers and theologians, but also poets such as Dante, Chaucer, and Langland, and travelers such as Las Casas and Ricci-tackled the Problem of Paganism. Augustine and Boethius set its terms, while Peter Abelard and John of Salisbury were important early advocates of pagan wisdom and virtue. University theologians such as Aquinas, Scotus, Ockham, and Bradwardine, and later thinkers such as Ficino, Valla, More, Bayle, and Leibniz, explored the difficulty in depth. Meanwhile, Albert the Great inspired Boethius of Dacia and others to create a relativist conception of scientific knowledge that allowed Christian teachers to remain faithful Aristotelians. At the same time, early anthropologists such as John of Piano Carpini, John Mandeville, and Montaigne developed other sorts of relativism in response to the issue.A sweeping and original account of an important but neglected chapter in Western intellectual history, Pagans and Philosophers provides a new perspective on nothing less than the entire period between the classical and the modern world.

Abelard in Four Dimensions: A Twelfth-Century Philosopher in His Context and Ours by John Marenbon, one of the leading scholars of medieval philosophy and a specialist on Abelard's thought, originated from a set of lectures in the distinguished Conway Lectures in Medieval Studies series and provides new interpretations of central areas of Peter Abelard's philosophy and its influence. The four dimensions of Abelard to which the title refers are that of the past (Abelard's predecessors), present (his works in context), future (the influence of his thinking up to the seventeenth century), and the present-day philosophical culture in which Abelard's works are still discussed and his arguments debated.For readers new to Abelard, this book provides an introduction to his life and works along with discussion of his central ideas in semantics, ethics, metaphysics, and philosophy of religion. For specialists, the book contains new arguments about the authenticity and chronology of Abelard's logical work, fresh evidence about his relations with Anselm and Hugh of St. Victor, a new understanding of how he combines the necessity of divine action with human freedom, and reinterpretations of important passages in which he discusses semantics and metaphysics. For all historians of philosophy, it sets out and illustrates a new methodological approach, which can be used for any thinker in any period and will help to overcome the divisions between "e;historians"e; based in philosophy departments and scholars with historical or philological training.

DANSK SALGSTEKST:Få bøger har haft så stor indflydelse som Aristoteles’ lille Kategorier fra 300-tallet f.Kr. Det er dette værks fortjeneste, at vi den dag i dag bruger ord som ‛kvalitet’ og ‛kvantitet’. Fra senantikken til langt op i nyere tid var det en selvfølge, at alle, der fik en højere uddannelse, læste dette skrift eller i det mindste et koncentrat af dets indhold. Værket blev læst i flere kulturer: den græske, den arabiske og den latinsprogede.De tolv kapitler i den nye bog, der er forfattet af lige så mange forskere fra seks forskellige lande, behandler eksempler på brug og fortolkning af Kategorierne i de tre kulturkredse. Den spænder lige fra 800-tallets Konstantinopel til 1600-tallets København.

Gives an account of the history of philosophy in the Middle Ages - discussing the main writers and ideas, the social and intellectual contexts, and the important concepts used in medieval philosophy.

Philosophy in the medieval Latin West before 1200 is often thought to have been dominated by Platonism. The articles in this volume question this view, by cataloguing, describing and investigating the tradition of Aristotelian logic during this period, and examining its influence.

An introduction to philosophy in the Latin West (1150-1350) combines an historical approach with philosophical analysis of 13th and 14th-century writing in terms comprehensible to the modern reader.