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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Lectures on the French Revolution is an unchanged, high-quality reprint of the original edition .Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.
This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
Some Defects In English Religion: And Other Sermons is a collection of sermons written by John Neville Figgis and originally published in 1917. Figgis was an Anglican theologian and historian who was known for his critiques of the Church of England and his advocacy for a more inclusive and socially engaged Christianity. The sermons in this book address a range of topics related to English religion, including the need for greater social justice, the dangers of religious dogmatism, and the importance of personal spiritual growth. Figgis argues that the Church of England has become too focused on ritual and tradition, and has lost sight of its mission to serve the needs of the wider community. Throughout the book, Figgis draws on his extensive knowledge of Christian history and theology to offer insights into contemporary religious issues. He also uses examples from his own life and experiences to illustrate his points, making the sermons accessible and engaging for readers. Overall, Some Defects In English Religion: And Other Sermons is a thought-provoking and challenging work that offers a fresh perspective on the role of religion in society. It will be of interest to anyone interested in the history of Christianity, as well as those looking for inspiration and guidance in their own spiritual journeys.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.
""The Gospel and Human Needs"" is a book that contains a series of lectures delivered by John Neville Figgis before the University of Cambridge in 1908-1909. The book was first published in 1911. The lectures were given as part of the Hulsean Lectures, which are a series of lectures delivered annually at Cambridge on topics related to Christian theology. In this book, Figgis explores the relationship between the Gospel and human needs. He argues that the Gospel is not just a set of abstract theological doctrines, but is also a message that addresses the practical needs of human beings. Figgis examines various aspects of human life, such as social and economic conditions, and shows how the Gospel provides guidance and hope in these areas. The book is divided into six chapters, each of which focuses on a different aspect of the relationship between the Gospel and human needs. The first chapter examines the social context in which the Gospel was first preached, and shows how the message of the Gospel addressed the needs of the people of that time. The second chapter looks at the economic conditions of the time, and shows how the Gospel provided a critique of the prevailing economic system. The third chapter examines the issue of sin and redemption, and shows how the Gospel provides a solution to the problem of human sinfulness. The fourth chapter looks at the role of the Church in society, and shows how the Gospel provides a basis for social action. The fifth chapter examines the relationship between the Gospel and culture, and shows how the Gospel can provide a critique of cultural values and practices. The final chapter of the book looks at the future of the Gospel, and shows how it can continue to address the needs of human beings in the modern world. Throughout the book, Figgis emphasizes the practical relevance of the Gospel, and shows how it can provide guidance and hope in the midst of the challenges of human life.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.
""Studies of Political Thought: From Gerson to Grotius, 1414-1625"" is a book written by John Neville Figgis and published in 1907. The book is a comprehensive study of political thought during the period between 1414 and 1625, covering the works of prominent philosophers and thinkers such as Jean Gerson, Marsilius of Padua, Thomas Aquinas, and Hugo Grotius. Figgis explores the evolution of political thought during this period, tracing the development of ideas such as sovereignty, the role of the state, and the relationship between church and state. He also examines the impact of the Reformation and the rise of Protestantism on political thought, as well as the emergence of humanism and the influence of classical philosophy on political theory. The book is divided into chapters that focus on different aspects of political thought, such as the concept of law, the nature of political authority, and the relationship between the individual and the state. Figgis draws on a wide range of primary sources, including political treatises, letters, and speeches, to provide a detailed analysis of the ideas and arguments put forward by the thinkers of the period. Overall, ""Studies of Political Thought: From Gerson to Grotius, 1414-1625"" is a seminal work in the field of political theory, providing valuable insights into the intellectual history of Europe during a period of significant political and social change.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.
The Theory of the Divine Right of Kings is an unchanged, high-quality reprint of the original edition of 1896.Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.
A series of lectures on the political aspects of St. Augustine's "City of God" by John Neville Figgis. Excerpts: ...There are those who are for treating S. Augustine as the typical example of the medieval temperament with its heights and depths, its glories and splendors of imagination, its dialectical ingenuity and its irrational superstitions. Others see in S. Augustine essentially a man of the antique world. They do not deny to him real influence upon later times. Who can? But they are inclined to minimize this; at least in matters of social and political importance.
Cambridge scholar and political philosopher John Neville Figgis examines how ideas concerning politics and religion changed during the Renaissance.Drawing on a range of pertinent texts from a period spanning over two centuries, Figgis examines how some of the finest scholars of the Renaissance era established and refined their ideas. In the earlier part of the period, politics was deeply intertwined with the Catholic Church and the authority of the Pope. Later on, the upheaval of the Reformation resulted in a dramatic surge of ideas, changing forever how the rule of a given monarch was connected with Christendom.By the 17th century, the controversial notion of the divine, God-given right of kings to rule had emerged. As Figgis recalls, the notion met with opposition and eventual revolt in the Netherlands; the deposing of the Dutch monarch sent shockwaves through Europe, and foresaw the beginnings of the Enlightenment era.
Cambridge scholar and political philosopher John Neville Figgis examines how ideas concerning politics and religion changed during the Renaissance.Drawing on a range of pertinent texts from a period spanning over two centuries, Figgis examines how some of the finest scholars of the Renaissance era established and refined their ideas. In the earlier part of the period, politics was deeply intertwined with the Catholic Church and the authority of the Pope. Later on, the upheaval of the Reformation resulted in a dramatic surge of ideas, changing forever how the rule of a given monarch was connected with Christendom.By the 17th century, the controversial notion of the divine, God-given right of kings to rule had emerged. As Figgis recalls, the notion met with opposition and eventual revolt in the Netherlands; the deposing of the Dutch monarch sent shockwaves through Europe, and foresaw the beginnings of the Enlightenment era.
Cambridge scholar and political philosopher John Neville Figgis examines how ideas concerning politics and religion changed during the Renaissance.Drawing on a range of pertinent texts from a period spanning over two centuries, Figgis examines how some of the finest scholars of the Renaissance era established and refined their ideas. In the earlier part of the period, politics was deeply intertwined with the Catholic Church and the authority of the Pope. Later on, the upheaval of the Reformation resulted in a dramatic surge of ideas, changing forever how the rule of a given monarch was connected with Christendom.By the 17th century, the controversial notion of the divine, God-given right of kings to rule had emerged. As Figgis recalls, the notion met with opposition and eventual revolt in the Netherlands; the deposing of the Dutch monarch sent shockwaves through Europe, and foresaw the beginnings of the Enlightenment era.The author's analysis is thorough and well-sourced, with sources such as Martin Luther, Gerson, Grotius, Machiavelli as well as a multitude of lesser-known scholars consulted. What results is an engrossing narrative, tracing the origins of Europe's religious, political and monarchic crises to ideas expounded by various thinkers. The gradual shifts of authority from the centralized church, to the monarch, and finally to the proto-Republican movements of nations, are shown to be rooted in scholarly ideas.
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