Bøger af John Rawls

Though the revised edition of A Theory of Justice, published in 1999, is the definitive statement of John Rawls's view, much of the extensive literature on his theory refers to the first edition. This reissue makes it once again available for scholars and serious students of Rawls's work.

Since it appeared in 1971, John Rawls's A Theory of Justice has become a classic. The author has now revised the original edition to clear up a number of difficulties he and others have found in the original book.

John Rawls' Buch >A Theory of Justice< machte den Philosophen 1971 quasi über Nacht weltberühmt: Das Werk gilt seitdem als Klassiker. Grundgedanken seiner Theorie entwickelte Rawls erstmals 1958 in seinem hier zweisprachig und mit ausführlichem Kommentar wiedergegebenen Aufsatz >Justice as Fairness< (>Gerechtigkeit als Fairness

Before and after writing his great treatises, Rawls produced a steady stream of essays. They are important in and of themselves because of the deep issues about the nature of justice, moral reasoning, and liberalism they raise as well as for the light they shed on the evolution of Rawls's views.

This book continues and revises the ideas of justice as fairness that John Rawls presented in A Theory of Justice but changes its philosophical interpretation in a fundamental way. That previous work assumed what Rawls calls a "e;well-ordered society,"e; one that is stable and relatively homogenous in its basic moral beliefs and in which there is broad agreement about what constitutes the good life. Yet in modern democratic society a plurality of incompatible and irreconcilable doctrines-religious, philosophical, and moral-coexist within the framework of democratic institutions. Recognizing this as a permanent condition of democracy, Rawls asks how a stable and just society of free and equal citizens can live in concord when divided by reasonable but incompatible doctrines?This edition includes the essay "e;The Idea of Public Reason Revisited,"e; which outlines Rawls' plans to revise Political Liberalism, which were cut short by his death. "e;An extraordinary well-reasoned commentary on A Theory of Justice...a decisive turn towards political philosophy."e; -Times Literary Supplement

Hvis man blindt fulgte nytteetikkens påbud om altid at foretage den handling, som producerer størst mulig lykke til det størst mulige antal individer, ville man let kunne retfærdiggøre nogle meget ubehagelige handlinger. I denne artikel fra 1955 forsøger John Rawls at afdække denne blinde vinkel i utilitarismen ved hjælp af en vigtig skelnen. Rawls vil vise os, at der er forskel på at retfærdiggøre en praksis og at retfærdiggøre en handling, der falder ind under en praksis. Ved at kombinere nytteetikkens klassiske standpunkt og en praksisopfattelse af regler bliver det muligt for utilitaristen at besvare en række traditionelle indvendinger, som f.eks. hvorfor man ikke bør bryde sine løfter, selvom det kan være til større gavn end at holde dem. To opfattelser af regler er en del af bogserien AFTRYK, der samler korte og vedkommende filosofiske tekster med en væsentlig virkningshistorie. Søren Flinch Midtgaard har skrevet introduktionen til teksten, der gør den relevant for studerende såvel som læsere, som ønsker at få indblik i debatten mellem handlings- og regelutilitarismen.

John Rawls never published anything about his own religious beliefs, but after his death two texts were discovered which shed light on the subject. The present volume includes these two texts, together with an Introduction that discusses their relation to Rawls's published work, and an essay that places them theological context.

Constantly revised and refined over three decades, Rawls's lectures on various historical figures reflect his developing and changing views on the history of liberalism and democracy. With its careful analyses of the doctrine of the social contract, utilitarianism, and socialism, this volume has a critical place in the traditions it expounds.

The Law of Peoples extends the idea of a social contract to the Society of Peoples and lays out the principles that should be accepted as the standard for regulating a society's behavior toward another. In particular, it draws a distinction between basic human rights and the rights of each citizen of a liberal constitutional democracy.

This book originated as lectures for a course on political philosophy that Rawls taught regularly at Harvard University in the 1980s. In time the lectures became a restatement of his theory of justice as fairness, revised in light of his more recent papers and his treatise Political Liberalism (1993).

John Rawls, in three decades of teaching at Harvard, has had a profound influence on the development of philosophical ethics. This book brings together the lectures that inspired a generation of students, providing readers with the inspired guidance of one of contemporary philosophy's most noteworthy practitioners and teachers.