Bøger af Kaiten Nukariya

The Religion of the Samurai by Kaiten Nukariya

Japanese Zen Buddhist monk Kaiten Nukariya's work, "The Religion of the Samurai," examines the religious and philosophical traditions of the samurai, the military class of mediaeval Japan. The book also discusses the ethics of Confucianism, Shintoism, and the place of Buddhism in the samurai's code of behavior. According to Nukariya, the samurai's religion was a special synthesis of numerous spiritual traditions, with Buddhism predominating. He examines how the samurai's view of life and death was impacted by the Buddhist ideas of impermanence, non-attachment, and the nature of suffering. He also explores the Confucian values of respect for authority and social order, which had a significant impact on the development of the samurai code of behavior. The significance of self-control, self-awareness, and inner calm in samurai spiritual practices is emphasized by Nukariya throughout the book. He also discusses the significance of mindfulness and meditation in developing these traits and how they enabled the samurai to reach a level of enlightenment. Overall, "The Religion of the Samurai" offers a thorough analysis of the religious and philosophical beliefs that influenced samurai culture and their way of life.

Zen was uniquely suited to the Samurai of Japan. The high moral principles of Buddhism, when adopted and adapted by the Japanese warriors who became the Samurai, created an austere philosophy of singular beauty and depth. Its characteristic requirements of strict control over body and mind was exemplified by ancient warrior monks whose serene countenance, even in the face of certain death, made them much admired even by their foes. Zen may be the most misunderstood of the world's moral philosophies. While it is often classified as a Religion, it is frequently considered by its adherents to be a utilitarian philosophy, a collection of rational moral precepts or, even more simply, as a state of being. The aim of the practice of Zen is to become Enlightened and achieve the beatitude of Nirvana. To reach Nirvana means to achieve the state of extinction of pain and the annihilation of sin. Zen never looks for the realization of its beatitude in a place like heaven, nor believes in the realm of Reality transcendental of the phenomenal universe, nor gives countenance to the superstition of Immortality, nor does it hold the world is the best of all possible worlds, nor conceives life simply as blessing. It is in this life, full of shortcomings, misery, and sufferings, that Zen hopes to realize its beatitude. It is in this world, imperfect, changing, and moving, that Zen finds the Divine Light it worships. It is in this phenomenal universe of limitation and relativity that Zen aims to attain to highest Nirvana.

Title Presentation:Zen was uniquely suited to the Samurai of Japan. The high moral principles of Buddhism, when adopted and adapted by the Japanese warriors who became the Samurai, created an austere philosophy of singular beauty and depth. Its characteristic requirements of strict control over body and mind was exemplified by ancient warrior monks whose serene countenance, even in the face of certain death, made them much admired even by their foes.Zen may be the most misunderstood of the world's moral philosophies. While it is often classified as a Religion, it is frequently considered by its adherents to be a utilitarian philosophy, a collection of rational moral precepts or, even more simply, as a state of being. The aim of the practice of Zen is to become Enlightened and achieve the beatitude of Nirvana.To reach Nirvana means to achieve the state of extinction of pain and the annihilation of sin. Zen never looks for the realization of its beatitude in a place like heaven, nor believes in the realm of Reality transcendental of the phenomenal universe, nor gives countenance to the superstition of Immortality, nor does it hold the world is the best of all possible worlds, nor conceives life simply as blessing. It is in this life, full of shortcomings, misery, and sufferings, that Zen hopes to realize its beatitude. It is in this world, imperfect, changing, and moving, that Zen finds the Divine Light it worships. It is in this phenomenal universe of limitation and relativity that Zen aims to attain to highest Nirvana.Publisher's note for the printed edition: in order to be more enjoyable during reading, this book is in 6" x 9" format. In the same spirit, the paper is cream-colored, which causes less fatigue to the eyes than white paper. All our publications are carefully crafted, both in terms of typography as well as design.Publisher's note for the Kindle edition: our Kindle publications are carefully crafted, with Table of Contents, Index, Footnotes and References when applicable. A strong emphasis has been put on the typography as well as the design.Your comments are welcome at discoverypublisher.com - Thank you for choosing Discovery Publisher.

This book, from the series Primary Sources: Historical Books of the World (Asia and Far East Collection), represents an important historical artifact on Asian history and culture. Its contents come from the legions of academic literature and research on the subject produced over the last several hundred years. Covered within is a discussion drawn from many areas of study and research on the subject. From analyses of the varied geography that encompasses the Asian continent to significant time periods spanning centuries, the book was made in an effort to preserve the work of previous generations.

Buddhism is geographically divided into two schools--the Southern, the older and simpler, and the Northern, the later and more developed faith. The former, based mainly on the Pali texts is known as Hinayana[ (small vehicle), or the inferior doctrine; while the latter, based on the various Sanskrit texts, is known as Mahayana (large vehicle), or superior doctrine. The chief tenets of the Southern School are so well known to occidental scholars that they almost always mean the Southern School by the word Buddhism. But with regard to the Northern School very little is known to the West, owing to the fact that most of its original texts were lost, and that the teachings based on these texts are written in Chinese, or Tibetan, or Japanese languages unfamiliar to non-Buddhist investigators

First Published in 2005. Routledge is an imprint of Taylor & Francis, an informa company.

Shows how the Mahayanistic views of life and the world differs markedly from that of the Theravada, which is generally taken as Buddhism by occidentals, to explain how the religion of Buddha has adapted itself to its environment in the Far East.