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This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Auszüge Aus Dem Buche Jad: Die Starke Hand, Handbuch Der Religion, Volume 5; Auszüge Aus Dem Buche Jad: Die Starke Hand, Handbuch Der Religion; Moses Maimonides Moses Maimonides Ausgabe des Ministeriums der Volksaufklärung, 1851 Religion; Judaism; Rituals & Practice; Jewish law; Religion / Judaism / Rituals & Practice
The Making of the Modern Law: Legal Treatises, 1800-1926 includes over 20,000 analytical, theoretical and practical works on American and British Law. It includes the writings of major legal theorists, including Sir Edward Coke, Sir William Blackstone, James Fitzjames Stephen, Frederic William Maitland, John Marshall, Joseph Story, Oliver Wendell Holmes, Jr. and Roscoe Pound, among others. Legal Treatises includes casebooks, local practice manuals, form books, works for lay readers, pamphlets, letters, speeches and other works of the most influential writers of their time. It is of great value to researchers of domestic and international law, government and politics, legal history, business and economics, criminology and much more.++++The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++Harvard Law School Libraryocm23725644Translation of selections from: Dalalaat al-oha*irain.London: Longman, Rees, Orme, Brown, and Green, 1827. 451 p.: ill.; 22 cm.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
It is the object of this work "to afford a guide for the perplexed," i.e. "to thinkers whose studies have brought them into collision with religion" (p. 9), "who have studied philosophy and have acquired sound knowledge, and who, while firm in religious matters, are perplexed and bewildered on account of the ambiguous and figurative expressions employed in the holy writings" (p. 5). Joseph, the son of Jehudah Ibn Aknin, a disciple of Maimonides, is addressed by his teacher as an example of this kind of students. It was "for him and for those like him" that the treatise was composed, and to him this work is inscribed in the dedicatory letter with which the Introduction begins. Maimonides, having discovered that his disciple was sufficiently advanced for an exposition of the esoteric ideas in the books of the Prophets, commenced to give him such expositions "by way of hints." His disciple then begged him to give him further explanations, to treat of metaphysical themes, and to expound the system and the method of the Kal¿m, or Mohammedan Theology. In compliance with this request, Maimonides composed the Guide of the Perplexed. The reader has, therefore, to expect that the subjects mentioned in the disciple's request indicate the design and arrangement of the present work, and that the Guide consists of the following parts:-1. An exposition of the esoteric ideas (sodot) in the books of the Prophets. 2. A treatment of certain metaphysical problems. 3. An examination of the system and method of the Kal¿m.This Premium Edition comes with an Easy to Read Layout making reading comfortable.
Rabbi Moses son of Maimon, known in Hebrew as Rambam and English as Maimonides (1135-1204), is one of the great luminaries of Judaism whose contributions can hardly be overstated. Though he never authored a linear commentary, he freely quotes biblical verses throughout all of his writings. As interest in Torah learning continues to expand rapidly, this work will surely prove to be a tremendous resource. Maimonides on the Book of Exodus is the culmination of an exhaustive endeavor to identify where Maimonides quotes or alludes to a biblical passage. This work arranges those comments in the order that the verses appear in the Torah. This work also draws on the great critics and defenders of Maimonides, and those debates are examined in depth. Some questions that are explored include: - Are Jews commanded to believe in God? - How is Pharaoh's loss of free will justified? - What is the meaning of the cryptic phrase "I am that I am"? - What does it mean that God tests the Jewish people? - What is the purpose of the Passover offering? - What is the purpose of the tabernacle?On these and many other questions, the answers of Maimonides are explored side-by-side with Rashi, Ra'avad, Nahmanides (Ramban), Kuzari, Sforno, and countless others.
This scarce antiquarian book is included in our special Legacy Reprint Series. In the interest of creating a more extensive selection of rare historical book reprints, we have chosen to reproduce this title even though it may possibly have occasional imperfections such as missing and blurred pages, missing text, poor pictures, markings, dark backgrounds and other reproduction issues beyond our control. Because this work is culturally important, we have made it available as a part of our commitment to protecting, preserving and promoting the world's literature.
Written in the 12th century in Arabic by a faithful Jewish man, "The Guide for the Perplexed" is a work that explores the contradiction a very intelligent mind clearly saw between the tradition in which he was raised to believe and the growing philosophy of Arabian and Western culture. In Maimonides' time, there was an emerging disparity between the Law and a new level of philosophical sophistication, which he attempts to bridge in this work, primarily through the use of metaphor, though also acknowledging this method's limitations. "The Guide for the Perplexed" follows the form of a three-volume letter to a student, which was quickly translated to Hebrew and spread throughout the known world and carefully read by Jews and non-Jewish philosophers alike well through the Middle Ages. This work was so successful in its organization and arguments that it has long been a classic of the Jewish religion and of the secular world of philosophy. This edition is printed on premium acid-free paper and is translated with an introduction and analysis by M. Friedlander.
Marks the Arabic manuscript with English translation that has been available to a modern audience in any form.
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