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""S�����damerika: Unter besonderer Ber�����cksichtigung Argentiniens"" ist ein Buch von Paul Martens, das im Jahr 1899 ver������ffentlicht wurde. Es ist eine detaillierte Beschreibung von S�����damerika, insbesondere Argentinien, das zu dieser Zeit ein aufstrebendes Land war. Das Buch enth�����lt Informationen �����ber die Geographie, Geschichte, Wirtschaft, Politik und Kultur der Region. Es gibt auch Einblicke in das Leben der Menschen und die verschiedenen Sprachen, die in S�����damerika gesprochen werden. Das Buch ist eine wertvolle Quelle f�����r Historiker, Geographen und Kulturwissenschaftler, die sich f�����r S�����damerika und Argentinien interessieren.This Book Is In German.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.
The Heterodox Yoder provides a critical rereading of Yoder''s corpus through his own conviction that discipleship is, most basically, ethics. Tracing the development of Yoder''s theological foundations through to their final role in redefining Jewish-Christian and ecumenical relations, this volume explains why the appropriation and use of the language of politics eventually constrains Yoder''s ethical vision to the point that it reframes Christianity within the limits of social ethics alone. Because this vision self-consciously excludes or, at best, relativizes many of the claims of orthodox Christianity (including but not limited to the ecumenical creeds), Martens concludes that Yoder''s Christian ethic is best described as heterodox.""[T]here has been an influx of recent books on Yoder that has ensured that the significance of his work will continue to be engaged. Most of those books try to help us better understand Yoder. Martens tries to help us understand what may be some troubling trajectories associated with Yoder''s work. He has, therefore, written a book that all who are concerned with the significance of Yoder''s work must take seriously. I confess I remain unconvinced by some of Martens'' criticisms. Nonetheless, this is a book that should be taken seriously.""--Stanley HauerwasGilbert T. Rowe Professor of Theological EthicsDuke Divinity School""[S]ince his death, the swell of interest in John Howard Yoder''s contributions to Christian ethics--as seen in the many constructive appropriations of his work--has shown no signs of dissipating. Dispersion, however, is finally surfacing with Paul Martens'' rather unorthodox reading of Yoder. . . . By carefully identifying and critically examining in Yoder''s corpus a trajectory toward practices and politics and away from beliefs and creeds, Martens offers a provocative-and I think helpful-argument that should stimulate and inform future waves of scholarship about or indebted to Yoder.""--Tobas WinrightAssociate Professor of Theological EthicsSaint Louis University""Among the excellent studies of Yoder published in recent years, this one stands out for its controversial yet well-argued thesis. Like Yoder himself, Martens conceals his considerable knowledge in a lively style and dislodges fixed assumptions with a light touch. This book ensures that in his legacy Yoder will remain as resistant to assimilation as he was in his lifetime, and no one with a stake in that legacy can afford to ignore it.""--Gerald McKennyAssociate Professor of Christian Ethics, TheologyUniversity of Notre Dame""This is a soul-wrenching book . . . for its author above all. John Howard Yoder measured his Church and our world with unyielding measures of reason and of witness. In The Heterodox Yoder, Paul Martens holds the words of his beloved John Yoder up to the same measure. No reading or discussion of Yoder will remain untouched by the results.""--Peter OchsBronfman Professor of Modern Judaic StudiesUniversity of Virginia""Building on a persuasive account of key shifts in John Howard Yoder''s thinking, Paul Martens advances a provocative and refreshing thesis: Yoder''s account of the particularity of Jesus Christ as ethical is, ultimately, heterodox. Yet, rather than reject him, Martens asks how critical engagement with Yoder might nevertheless help Christians resist the many temptations of modernity. The Heterodox Yoder is a lively and important book.""--Jeremy M. BergenAssistant Professor of Religious Studies and TheologyConrad Grebel University College, University of WaterlooPaul Martens held a postdoctoral research fellowship at The University of Notre Dame and currently teaches Christian Ethics at Baylor University. He has co-edited several works by John Howard Yoder, including Nonviolence: A Brief History and Revolutionary Christianity: The 1966 South American Lectures (Cascade Books, 2012).
Description:The Heterodox Yoder provides a critical rereading of Yoder''s corpus through his own conviction that discipleship is, most basically, ethics. Tracing the development of Yoder''s theological foundations through to their final role in redefining Jewish-Christian and ecumenical relations, this volume explains why the appropriation and use of the language of politics eventually constrains Yoder''s ethical vision to the point that it reframes Christianity within the limits of social ethics alone. Because this vision self-consciously excludes or, at best, relativizes many of the claims of orthodox Christianity (including but not limited to the ecumenical creeds), Martens concludes that Yoder''s Christian ethic is best described as heterodox.Endorsements:""[T]here has been an influx of recent books on Yoder that has ensured that the significance of his work will continue to be engaged. Most of those books try to help us better understand Yoder. Martens tries to help us understand what may be some troubling trajectories associated with Yoder''s work. He has, therefore, written a book that all who are concerned with the significance of Yoder''s work must take seriously. I confess I remain unconvinced by some of Martens'' criticisms. Nonetheless, this is a book that should be taken seriously.""--Stanley HauerwasGilbert T. Rowe Professor of Theological EthicsDuke Divinity School""[S]ince his death, the swell of interest in John Howard Yoder''s contributions to Christian ethics--as seen in the many constructive appropriations of his work--has shown no signs of dissipating. Dispersion, however, is finally surfacing with Paul Martens'' rather unorthodox reading of Yoder. . . . By carefully identifying and critically examining in Yoder''s corpus a trajectory toward practices and politics and away from beliefs and creeds, Martens offers a provocative-and I think helpful-argument that should stimulate and inform future waves of scholarship about or indebted to Yoder.""--Tobas WinrightAssociate Professor of Theological EthicsSaint Louis University""Among the excellent studies of Yoder published in recent years, this one stands out for its controversial yet well-argued thesis. Like Yoder himself, Martens conceals his considerable knowledge in a lively style and dislodges fixed assumptions with a light touch. This book ensures that in his legacy Yoder will remain as resistant to assimilation as he was in his lifetime, and no one with a stake in that legacy can afford to ignore it.""--Gerald McKennyAssociate Professor of Christian Ethics, TheologyUniversity of Notre Dame""This is a soul-wrenching book . . . for its author above all. John Howard Yoder measured his Church and our world with unyielding measures of reason and of witness. In The Heterodox Yoder, Paul Martens holds the words of his beloved John Yoder up to the same measure. No reading or discussion of Yoder will remain untouched by the results.""--Peter OchsBronfman Professor of Modern Judaic StudiesUniversity of Virginia""Building on a persuasive account of key shifts in John Howard Yoder''s thinking, Paul Martens advances a provocative and refreshing thesis: Yoder''s account of the particularity of Jesus Christ as ethical is, ultimately, heterodox. Yet, rather than reject him, Martens asks how critical engagement with Yoder might nevertheless help Christians resist the many temptations of modernity. The Heterodox Yoder is a lively and important book.""--Jeremy M. BergenAssistant Professor of Religious Studies and TheologyConrad Grebel University College, University of WaterlooAbout the Contributor(s):Paul Martens held a postdoctoral research fellowship at The University of Notre Dame and currently teaches Christian Ethics at Baylor University. He has co-edited several works by John Howard Yoder, including Nonviolence: A Brief History and Revolutionary Christianity: The 1966 South American Lectures (Cascade Books, 2012).
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