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Richard Trudeau writes, I'm a skeptic. I don't believe in supernatural beings or miraculous events. I don't believe in a supernatural God, or the soul, or miracles, or an afterlife. I don't believe that Jesus was raised from the dead on the third day--or the fourth day, or any subsequent day. My skepticism notwithstanding, there are stories in the Bible that I return to over and over. They engage my mind. They strengthen my heart. They nourish my spirit. While seeking neither to encourage skepticism nor to undermine it, I want to share my enthusiasm about these stories with fellow skeptics and others who might find my point of view interesting. I believe that for Christianity to flourish--and to a lesser extent, for Judaism to flourish--they need to be separated from the perceived necessity of belief in the supernatural. This book shows by a series of examples how this separation can be carried out.
Few Unitarian Universalists (UUs), lay or ordained, know much about Universalist theology. A related problem is that few UUs know much about Universalist history or culture, which is relevant because Universalist theology was shaped by Universalist experience. With the loss of Universalist perspective, our combined Unitarian Universalist religious movement is being impoverished. Universalism was different from Unitarianism. It originated among laypeople, not clergy. It drew on the experience of a less privileged social class. Its message was more radical, its scope was larger, and its taproot went deeper into the heart. This book presents all of Universalism's distinctive ideas and make clear their relationships to each other. It uses a variety of approaches-essays, details from the author's biography, anecdotes, laments, meditations, excerpts from other writers, even jokes.
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