Bøger af Roberto Casati

The "mapness of maps"--how maps live in interaction with their users, and what this tells us about what they are and how they work. In a sense, maps are temporarily alive for those who design, draw, and use them. They have, for the moment, a cognitive life. To grapple with what this means--to ask how maps can be alive, and what kind of life they have--is to explore the core question of what maps are. And this is what Roberto Casati does in The Cognitive Life of Maps, in the process assembling the conceptual tools for understanding why maps have the power they have, why they are so widely used, and how we use (and misuse) them. Drawing on insights from cognitive science and philosophy of mind, Casati considers the main claims around what maps are and how they work--their specific syntax, peculiar semantics, and pragmatics. He proposes a series of steps that can lead to a precise theory of maps, one that reveals what maps have in common with diagrams, pictures, and texts, and what makes them different. This minimal theory of maps helps us to see maps nested in many cognitive artifacts--clock faces, musical notation, writing, calendars, and numerical series, for instance. It also allows us to tackle the issue of the territorialization of maps--to show how maps can be used to draw specific spatial inferences about territories. From the mechanics of maps used for navigation to the differences and similarities between maps and pictures and models, Casati's ambitious work is a cognitive map in its own right, charting the way to a new understanding of what maps mean.

This book scrutinizes the practice of sailing and its relation to philosophy of mind. Sailing brings about a peculiar human-artifact interaction which can lead to unexplored research paths. The idea behind this collection is that this interaction is better scrutinized by sailor scientists/philosophers to open up new possible pathways in research. Fascinating theoretical breakthroughs have been provided by observing sailing practices with the most well-known being Hutchins¿ introduction in cognitive science of the concept of ¿distributed cognition.¿ However, in times past, sailing has both fueled philosophical metaphors, from Theseus¿ ship to Platös image of the intellect as the boatperson of the soul, and inspired philosophers¿ views (as happened to Herder during a stormy sea trip). The ecology of sailing is highly constrained: sailboats move at the surface between a compressible fluid and an uncompressible fluid. Wind originates in certain specificcircumstances. Only certain sequences of actions are possible to take advantage of this ecology. The ontology of sailing is both of the boat and of the ocean/wind system. It highlights the fact that sailboats have been for centuries arguably the most complex technological artifacts in each culture that developed them, precisely because the environment they are engaging is so peculiar and demanding - almost the precise dual of Sapiens¿ adaptive environment.This volume will appeal to philosophers of mind, cognitive psychologists, and marine professionals.

In this original, wide-ranging, and endlessly thought-provoking work of popular nonfiction, a leading science writer uncovers the pervasive presence of shadows in our world.For Plato, shadows were the symbol of our limitations. For Galileo, they knocked the Earth from the center of the cosmos. They are a source of fear and a symbol of ignorance, and they loom large in art and design, mythology and folklore, physics and metaphysics, and architecture and urban planning. From shadows puppets and the psychology of shadows to the role of shadows in astronomy and the influence of shadows on the architectural profiles of our cities, Roberto Casati awakens our fascination in this tour-de-force of investigation and imagination.

This fascinating investigation on the borderlines of metaphysics, everyday geometry, and the theory of perception seeks to answer two basic questions: Do holes really exist? And if so, what are they? Holes are among entities that down-to-earth philosophers would like to expel from their ontological inventory. Casati and Varzi argue in favor of their existence and explore the consequences of this unorthodox approach—odd as these might appear. They examine the ontology of holes, their geometry, their part-whole relations, their identity, their causal role, and the ways we perceive them.A Bradford Book

"e;Perhaps not all the stories that follow are true. They could, however, be true, and the Reader is invited to ponder this."e;So begins Insurmountable Simplicities, Roberto Casati and Achille Varzi's colorful incarnation of the many philosophical conundrums that hide in the wrinkles of everyday life. Why do mirrors seem to invert left and right but not up and down? How do we know whether strawberries taste the same for everyone? Where is it written that we must observe the law, and if it is not written, why should we observe it? What if we could swap brains-or the rest of our bodies? Insurmountable Simplicities is filled with stories, dialogues, and epistolary exchanges that cover a range of themes-such as personal identity, causality and responsibility, fortune, the nature of things, the paradoxes of time and space, the interface between logic and language-in captivating and inventive ways.Clear, concise, and intellectually engaging, this internationally acclaimed book brilliantly demonstrates that the beauty of philosophy resides in its thorough engagement with the simplicities of the world, insurmountable as they might initially appear.

Thinking about space is thinking about spatial things. The table is on the carpet; hence the carpet is under the table. The vase is in the box; hence the box is not in the vase. But what does it mean for an object to be somewhere? How are objects tied to the space they occupy? In this book Roberto Casati and Achille C. Varzi address some of the fundamental issues in the philosophy of spatial representation. Their starting point is an analysis of the interplay between mereology (the study of part/whole relations), topology (the study of spatial continuity and compactness), and the theory of spatial location proper. This leads to a unified framework for spatial representation understood quite broadly as a theory of the representation of spatial entities. The framework is then tested against some classical metaphysical questions such as: Are parts essential to their wholes? Is spatial co-location a sufficient criterion of identity? What (if anything) distinguishes material objects from events and other spatial entities? The concluding chapters deal with applications to topics as diverse as the logical analysis of movement and the semantics of maps.