Gør som tusindvis af andre bogelskere
Tilmeld dig nyhedsbrevet og få gode tilbud og inspiration til din næste læsning.
Ved tilmelding accepterer du vores persondatapolitik.Du kan altid afmelde dig igen.
Most of the Old Testament is devoted to the story of the Nation chosen by God through whom the Messiah would come into the world to bless all nations. The New Testament is devoted to the story of the man that nation produced and how his life, death, and resurrection give hope to sinful humanity through his kingdom. We see the genealogy of the man Jesus tracing his lineage from God through Abraham (Matthew 1:1).John the baptizer spoke of the kingdom being at hand and the one who would come after him who would baptize with the Holy Spirit. That one was Jesus Christ. He told his apostles that he would die, but he would be raised from the dead after three days; and after his resurrection, he would send the Spirit of truth, which the Father had promised them. And they would be baptized with the Holy Spirit. He told them that they would not be alone and helpless in the world. He said that he would send them a helper, a teacher, and a comforter to sustain and assist them in carrying out the church's mission.He called this helper the Holy Spirit. It would be the Holy Spirit's purpose to guide them into all truth and to remind them of all that Jesus had said and done. He instructed them to wait in Jerusalem until they had received the promise of the Father (Acts1:3-5, 1:8).All the Old Testament prophecies and promises came to fruition as recorded in the second chapter of Acts. The apostles were waiting just as Jesus had told them to wait. It was on the day of Pentecost in the city of Jerusalem (approximately AD 33) that the apostles were baptized with the Holy Spirit. They were immersed in the Holy Spirit. They were overwhelmed with the Holy Spirit-and they spoke the words of salvation through Jesus Christ to all nations (Acts 2:1-4).
"e;When Righteousness and Peace Kiss,"e; is a collection of essays written to demonstrate the climate of fundamental, evangelistic churches in the mid-twentieth century. That climate is changing; many attitudes are changing, and it's ok to change unproductive attitudes. There have been cultural, social, emotional, historical, and educational differences, among other things, in every generation. In addition to different languages, Bible teaching and practices have been different in every country in the world. Let it be said...many churches and families have been divided over one thing or another throughout religious history. Yet, Jesus prayed for unity. In the United States, the climate of the 1950s and 1960s is totally foreign to children born in the late 1980s through early 2000s. Yet they are now teen-agers or young adults. We call them "e;Millennials"e; or "e;Generation Y"e; (Gen Y). We desire that they follow Jesus. We want them to be part of God's family, His church, but the look, sound or feel of the 1950s is not acceptable to Gen Y, so many have left the fellowship of the more fundamental churches to search for a better fit for themselves in the world of religion. In family matters, in business relationships, in social circles and realms of academia, there can be disagreements about methods of doing certain things certain ways and at the same time there can be unity of purpose and performance. However, in matters of religion and theology, we have had trouble settling or accepting those disagreements and differences and at the same time demonstrating kindness. Truthfully, we don't have to agree on anything to be kind to each other. When we are able to offer grace to one another and when we can love even those with whom we disagree, well... that is when righteousness and peace kiss! Psalm 85:10.
"A vivid picture of the crushing difficulties faced by every Arab government."--Kirkus Reviews
Saddam Hussein is high on America's enemies list-but does an Iraq without him hold the seeds of the next Yugoslavia?
With a new introduction by the author, a seminal study of Lebanon's past, present, and future.
"A rare first-hand glimpse into the hidden realm of Saudi social and public life."-The New York Times
Tilmeld dig nyhedsbrevet og få gode tilbud og inspiration til din næste læsning.
Ved tilmelding accepterer du vores persondatapolitik.