Bøger af Terry Eagleton

How to live in a supposedly faithless world threatened by religious fundamentalism? Terry Eagleton, formidable thinker and renowned cultural critic, investigates in this thought-provoking book the contradictions, difficulties, and significance of the modern search for a replacement for God. Engaging with a phenomenally wide range of ideas, issues, and thinkers from the Enlightenment to today, Eagleton discusses the state of religion before and after 9/11, the ironies surrounding Western capitalism’s part in spawning not only secularism but also fundamentalism, and the unsatisfactory surrogates for the Almighty invented in the post-Enlightenment era.   The author reflects on the unique capacities of religion, the possibilities of culture and art as modern paths to salvation, the so-called war on terror’s impact on atheism, and a host of other topics of concern to those who envision a future in which just and compassionate communities thrive. Lucid, stylish, and entertaining in his usual manner, Eagleton presents a brilliant survey of modern thought that also serves as a timely, urgently needed intervention into our perilous political present.

These essays (and a ballad) have their origins in Terry Eagleton’s continuing engagement with the possibilities of a literary criticism that is both materialist and open to diverse currents of thought in the human sciences.Eagleton’s combative intelligence here explores the encounter between Marxism and contemporary European and American literary theory. Included are a survey of the Althusserian contribution to literary analysis; thoughts on the fraught relations between Marxism and poststructuralism; and a brilliant evocation of the affinities and tensions between Wittgenstein, Derrida and Bakhtin.Intellectual figures in this wide-ranging topography include Jacques Derrida; the radical critic Fredric Jameson; the apostle of deconstruction, Paul de Man; the liberal humanist John Bayley; Bertoit Brecht; William Empson and Pierre Machersy. The volume also includes Eagleton’s brilliant reading of Conrad’s The Secret Agent.Against the Grain is an excellent introduction to the range of Terry Eagleton’s thought and his considerable body of work. It is also a useful primer for all readers interested in the vitality of literary theory today.

In 1916, in a remote cottage on the west coast of Ireland, an unlikely collection of fugitives gathers. Ludwig Wittgenstein has run away from Cambridge and English insularity. His traveling companion, Nikolai Bakhtin (brother of the Marxist aesthetician), has been through the gamut of revolutionary sects and is now devoting himself to gluttony. Into their retreat stumble James Connolly, now on the run from the British government, and Leopold Bloom, fleeing Ulysses and his broken marriage. Being men of ideas, they begin to talk. And then, being men of principles, they begin to argue ...

Terry Eagletons witty and polemical Reason, Faith, and Revolution is bound to cause a stir among scientists, theologians, people of faith and people of no faith, as well as general readers eager to understand the God Debate. On the one hand, Eagleton demolishes what he calls the superstitious view of God held by most atheists and agnostics and offers in its place a revolutionary account of the Christian Gospel. On the other hand, he launches a stinging assault on the betrayal of this revolution by institutional Christianity.There is little joy here, then, either for the anti-God brigadeRichard Dawkins and Christopher Hitchens in particularnor for many conventional believers. Instead, Eagleton offers his own vibrant account of religion and politics in a book that ranges from the Holy Spirit to the recent history of the Middle East, from Thomas Aquinas to the Twin Towers.

Part of "Radical Thinkers" series, this work presents key texts by philosophers and thinkers.

Part of the "Revolutions" series, this volume presents Jesus Christ as a figure akin to revolutionaries like Robespierre, Marx, and Che Guevara.

Terry Eagleton's witty and acerbic attacks on contemporary culture and society are read and enjoyed by many, and his studies of literature are regarded as classics of contemporary criticism. Here, Eagleton seeks to develop a sophisticated relationship between Marxism and literary criticism.

Without doubt the most important work on literary criticism that has emerged out of the tradition of Marxist philosophy and social theory since the 19th century.

This wide-ranging book argues that criticism emerged in early bourgeois society as a central feature of a ¿public sphere¿ in which political, ethical, and literary judgements could mingle under the benign rule of reason. The disintegration of this fragile culture brought on a crisis in criticism, whose history since the 18th century has been fraught with ambivalence and anxiety.Eagleton’s account embraces Addison and Steele, Johnson and the 19-century reviewers, such critics as Arnold and Stephen, the heyday of Scrutiny and New Criticism, and finally the proliferation of avant-garde literary theories such as deconstructionism. The Function of Criticism is nothing less than a history and critique of the ¿critical institution¿ itself. Eagleton’s judgements on individual critics are sharp and illuminating, which his general argument raises crucial questions about the relations between language, literature and politics.

The golden age of cultural theory (the product of a decade and a half, from 1965 to 1980) is long past. We are living now in its aftermath, in an age which, having grown rich in the insights of thinkers like Althusser, Barthes and Derrida, has also moved beyond them. What kind of new, fresh thinking does this new era demand? Eagleton concludes that cultural theory must start thinking ambitiously again - not so that it can hand the West its legitimation, but so that it can seek to make sense of the grand narratives in which it is now embroiled.

This work explores the interrelation of Irish political history and Irish literature. It discusses a host of unusual topics, from Shaw and science and Irish attitudes, to nature and the question of language, and a full-scale investigation of the Celtic revival.

`...a valuable book for anyone wanting to move beyond critical pieties to an understanding of the relation between the Brontes' work and their society.

This study is divided into three parts: the classical tradition; Althusser and after; and modern debates. It includes chapters on class consciousness, ideology and utopia, and the epistemology of sociology, looking at the work of Georg Lukas, Karl Mannheim and Lucien Goldman respectively.

These three essays each deal with a different aspect of nationalism and the role of cultural production as a force in understanding the aftermath of colonization. Focusing particularly on the contribution of Yeats, they offer an analysis of political and cultural issues in present-day Ireland.