Bøger af Thomas Aquinas

An anthology of commentaries on art, aesthetics and colour by three of western culture's greatest intellects.

What is the relation of the state to God? How can a man be both a "political animal" and a follower of Christ? These enduring questions are considered in detail in this volume of selected writings of St Thomas Aquinas, who was among the most influential of the medieval philosophers.

The fifth volume of The Hackett Aquinas, a series of central philosophical treatises of Aquinas in new, state-of-the-art translations accompanied by a thorough commentary on the text.

This is not merely the only complete summary of Christian doctrine that St. Thomas has written, but also a creative and even revolutionary work of Christian apologetics composed at the precise moment when Christian thought needed to be intellectually creative in order to master and assimilate the intelligence and wisdom of the Greeks and the Arabs.

The Summa Contra Gentiles is not merely the only complete summary of Christian doctrine that St. Thomas has written, but also a creative and even revolutionary work of Christian apologetics composed at the precise moment when Christian thought needed to be intellectually creative in order to master and assimilate the intelligence and wisdom of the Greeks and the Arabs. In the Summa Aquinas works to save and purify the thought of the Greeks and the Arabs in the higher light of Christian Revelation, confident that all that had been rational in the ancient philosophers and their followers would become more rational within Christianity. This exposition and defense of divine truth has two main parts: the consideration of that truth that faith professes and reason investigates, and the consideration of the truth that faith professes and reason is not competent to investigate. The exposition of truths accessible to natural reason occupies Aquinas in the first three books of the Summa. His method is to bring forward demonstrative and probable arguments, some of which are drawn from the philosophers, to convince the skeptic. In the fourth book of the Summa St. Thomas appeals to the authority of the Sacred Scripture for those divine truths that surpass the capacity of reason. The present volume is the second part of a treatise on the hierarchy of creation, the divine providence over all things, and man's relation to God. Book 1 of the Summa deals with God; Book 2, Creation; and Book 4, Salvation.

Many great thinkers have wrestled with the topic of evil. St. Thomas Aquinas's disputed question On Evil merges as the longest and most comprehensive study on the subject of evil available. This long-awaited translation is based on the critical edition of the Latin text published by the Leonine Commission in 1982. The disputed question De malo (On Evil) was first presented as a series of oral debates at the University of Paris (1263-1272?) and subsequently recorded in the form in which it now appears. The length of the work and the thoroughness of the treatment is eloquent testimony of the importance St. Thomas attached to this topic.

In this new translation of Saint Thomas Aquinas's "Treatise on Law", R.J. Henle, an authority on philosophy and jurisprudence, provides the necessary background for an informed reading of the "Treatise" as well as an in-depth commentary on the text, in English.

Book Two of the Summa Contra Gentiles series examines God's freedom in creation, his power as creator of all things, and the nature of man, particularly the unity of soul and body within man.

Originally published nearly two decades ago and long out of print, this first English translation of Aquinas's Commentary on the Gospel of John by Fabian Larcher and James Weisheipl is once again available to scholars and students. Published in three volu

A study of Aristotle, providing an understanding of the Greek philosopher, and expressing Aquinas's own views on philosophical issues. Robert Pasnau includes an introduction and notes to clarify difficult points and set the context, as well as a medieval translation of "De Anima".

The Summa Contra Gentiles is not merely the only complete summary of Christian doctrine that St. Thomas has written, but also a creative and even revolutionary work of Christian apologetics composed at the precise moment when Christian thought needed to be intellectually creative in order to master and assimilate the intelligence and wisdom of the Greeks and the Arabs. In the Summa Aquinas works to save and purify the thought of the Greeks and the Arabs in the higher light of Christian Revelation, confident that all that had been rational in the ancient philosophers and their followers would become more rational within Christianity. This exposition and defense of divine truth has two main parts: the consideration of that truth that faith professes and reason investigates, and the consideration of the truth that faith professes and reason is not competent to investigate. The exposition of truths accessible to natural reason occupies Aquinas in the first three books of the Summa. His method is to bring forward demonstrative and probable arguments, some of which are drawn from the philosophers, to convince the skeptic. In the fourth book of the Summa St. Thomas appeals to the authority of the Sacred Scripture for those divine truths that surpass the capacity of reason. The present volume is the second part of a treatise on the hierarchy of creation, the divine providence over all things, and man's relation to God. Book 1 of the Summa deals with God; Book 2, Creation; and Book 4, Salvation.

This paperback reissue of the classic Latin/English parallel text edition of Thomas Aquinas' Summa Theologiae (first published by the English Dominicans in the 1960s and 1970s), has been undertaken in response to requests from both philosophers and theologians.

This paperback reissue of the classic Latin/English parallel text edition of Thomas Aquinas' Summa Theologiae (first published by the English Dominicans in the 1960s and 1970s), has been undertaken in response to requests from both philosophers and theologians.