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Looking for an engaging book to teach kids at an early age about the effects of teasing and bullying? This is it! Did you know that 73% of students reported that they have been bullied during some point in their lifetime? Created to bring awareness to the negative effects of teasing and bullying while encouraging kindness, empathy and resilience, Tease? No, Please!: A book that teaches kids to just say No to teasing and bullying, follows a girl named Molly who is teased at school by her classmate, Jake, when she falls on the playground at the park. Jake's teasing influences the other kids, and they join him, further hurting Molly's feelings. In Tease? No, Please! readers will join Molly as she learns how to move on from teasing without letting it affect how she feels about herself.Throughout this engaging story, children will learn three important ways to handle teasing and bullying before it grows into a bigger and repetitive problem. Through rhymes and relatable examples, children will understand that it's okay to have fun, but it's never okay to make fun of others. They will also learn how teasing is like a sneeze, a tornado breeze, and stinky cheese! By the end of this book, children will have a greater understanding of what teasing and bullying are and how to handle these issues effectively.This book includes fun concepts, simple similes, interactive activities and examples of positive self-talk to help readers learn how to prevent bullying and spread empathy, kindness, and compassion. Parents and educators are encouraged to teach children about teasing early to stop teasing and bullying at the outset and foster a healthy mindset of "Tease? No, Please!".This essential book encourages heart-to-heart discussions about:TeasingBullyingConfiding in adultsMixed emotionsBystander behaviorsAssertivenessKindnessCompassionForgivenessSelf-loveSelf-awareness

Sacred Places Tell Tales is the previously untold history of Egyptian Jewry and the ways in which Cairo's synagogues historically functioned as active institutions in the social lives of these Jews. Historian Yoram Meital interprets Cairo's synagogues as exquisite storytellers. The synagogues still stand in Cairo, and they shed new light on the social, cultural, and political processes that Egyptian society and the Jews underwent from 1875 to the present. Studying old and new synagogues in the Egyptian capital, their locations, the items they stored, and the range of religious and nonreligious activities they hosted reveals the social heterogeneity and the diverse ways in which modern Jewish sociocultural identity was constructed within Cairo's Sephardi, Ashkenazi, and Karaite communities. Meital contends that studying the congregations and the social services provided in synagogues reveals the local Jewish community's customs, cultural preferences, socioeconomic gaps, and class divisions.Sacred Places Tell Tales narrates not only the past but also the unprecedented transformations that have occurred in recent years in Egypt. While only a handful of Jews live in Egypt, the preservation of Jewish heritage, first and foremost synagogues and cemeteries, enjoy a growing interest in public discourse and popular culture. This new desire to preserve Jewish heritage is inseparable from the ongoing public debate about Egyptian society, its characteristics, and its identity, past and present. By contextualizing Jewish heritage preservation in a longer Egyptian and Jewish history, Meital opens a window into one of the most significant political discussions dividing Egyptian society today.

In Fixing the Liturgy, Claire Taylor Jones opens a window into the daily practice of medieval liturgy, uncovering the astounding breadth of knowledge, the deep expertise, and the critical thinking required just to coordinate each day's worship. Focusing on the Dominican order, Jones shows how changes in medieval piety and ritual legislation disrupted the fine-tuned system that Dominicans instituted in the thirteenth century. World-historical events, including the Great Western Schism and the expansion of the Ottoman Empire, had an impact on the practice of liturgy even in individual communities. Through a set of never-before-studied records from Dominican convents, Jones shows how women's communities reacted and adapted to historical change and how their surviving sources inform our understanding of the friars' lives, as well. Tracing the narrative up to the eve of the Protestant Reformation, this study culminates in a multi-media reconstruction of the sounds, sights, and smells of worship in the rightfully famous southern German convent of St. Katherine in Nuremberg.Fixing the Liturgy makes this late medieval world accessible through clear introductions to medieval liturgy and to the Dominican order's governance. Jones illustrates how Dominican friars and sisters reconciled their order's rules with their own concrete circumstances and with the changing world around them. On the way, a new history of the medieval Dominican liturgy unfolds, told from the perspective of women's communities.

"Medieval Arabic poetry has long been used to understand the language of the Quran. This book explores how it achieved this role, and narrates how it developed historically as late antique Arabians interacted with the Persian and Roman empires, whose empires they largely conquered with the coming of Islam"--

"This book chronicles the long history of emancipation in the United States through the cradle-to- grave experiences of a unique generation of black northerners. It focuses on the legal and political efforts of the "children of gradual abolition," boys and girls born in the early republican North who, as grown-ups, shaped national and state campaigns for legal equality and the end of slavery nationwide"--

Americana Insights 2023 presents the latest research and discoveries on traditional American folk art and material culture. Groundbreaking essays by leading scholars provide a wealth of new insights on a wide array of artistic traditions. Covering a broad geographic area-including New England, the mid-Atlantic, South, and mid-West-and spanning the colonial era to early twentieth century, these essays enhance our understanding of the diverse American experience. This is the only interdisciplinary publication devoted exclusively to traditional Americana and folk art. Contributors cover a range of topics including portraiture, furniture, jewelry, textiles, and works on paper. In the first volume, authors share groundbreaking research on the use of hooked rugs in the colonial revival era; revisit the work of a famed Connecticut portrait painter known as the Beardsley Limner and his namesake sitters; Rufus Porter's work as an artist and entrepreneur; a distinctive group of paint-decorated dressing tables from New Hampshire; delicate cutworks made by an incarcerated inmate in Philadelphia's Eastern State Penitentiary; painted tavern signs; jewelry in folk portraiture; New Jersey schoolmaster and calligrapher Thomas Earl; and signature quilts from the nineteenth century. Contributors: Deborah M. Child, Pamela and Brian Ehrlich, Cynthia Fowler, Emelie Gevalt, Mark D. Mitchell, Eileen M. Smiles, Laura Fecych Sprague.

"This book is the most comprehensive account to date of the intellectual and artistic development of one of Hollywood's most celebrated filmmakers. Utilizing newly available archival sources to offer an original interpretation of Malick's storied career, it shows how a philosophy student searching for meaning became the most talked-about director of his generation"--

"When do domestic courts protect the human rights enshrined in international law? This book explains how the highest courts in three young democracies-Colombia, Mexico, and South Africa-used international law to protect human rights while building their own institutional legitimacy, carefully balancing the demands of advocates, politicians, and international law itself"--

The House of Condulmer tells the story of a lower patrician Venetian family in the wake of the Black Death, as they strove for status and wealth over the course of the fourteenth and early fifteenth centuries. The Condulmers experienced mixed fortunes in their efforts at social mobility. Exiled after their participation in a failed revolt against the Venetian state, they nevertheless managed to accrue a great deal of wealth in the period before the Black Death. In the aftermath of the plague, which ravaged Venice and wiped out many lines of the family, the fortune of the Condulmers was concentrated in two main branches, whose members are the subject of this book.Through original research drawing on hundreds of unpublished archival sources, Alan M. Stahl traces the careers and changing personal circumstances of five members of the Condulmer family: Jacobello, who used his civic participation and donations to achieve noble status for himself and his descendants but impoverished himself and his family in the process; Vielmo, a moneychanger who paraded around in the trappings of wealth, attempting to imitate the appearance of his noble cousins; Franceschina, who used her power over dowries to get noble husbands for her daughters and stepdaughters; Simoneto, who achieved great wealth through Mediterranean commerce but lost it in the crash of the bank in which he was a partner; and Gabriele, who would eventually become one of the most consequential and reviled popes of the Renaissance, Eugene IV.The House of Condulmer brings readers into the world of intrigue, finance, religion, and plague in medieval Venice, capturing the vicissitudes of life in the one of the wealthiest cities of the world on the eve of the Renaissance.

While Christian conservatives had been active in national politics for decades and had achieved a seat at the table by working with the Republican Party, the 1980s and 1990s saw them make significant strides by injecting issues of moral traditionalism into U.S. House races across the country. Christian conservative activists worked diligently to nominate friendly candidates and get them elected. These moral victories transformed the Republican House delegation into one that was much more culturally conservative and created a new Republican majority. In Moral Victories, Marty Cohen seeks to chronicle this significant political phenomenon and place it in both historical and theoretical contexts. This is a story not only of the growing importance of moral issues but also of the way party coalitions change, and how this particular change began with religiously motivated activists determined to ban abortion, thwart gay rights, and restore traditional morality to the country.Beginning in the early 1980s, and steadily building from that point, religious activists backed like-minded candidates. Traditional Republican candidates, more concerned about taxes and small government, resisted the newcomers and were often defeated. As a result, increasing numbers of House Republican nominees were against abortion and gay rights. Voters responded by placing moral issues above their interests in economic policies, which led to the election of ever more socially conservative representatives. As a result, the House Republican caucus evolved from a body that advocated largely for low taxes and small government to one equally invested in moral and social issues, especially abortion and gay rights. The new moralistic Republican candidates were able to win in districts where traditional business Republicans could not, thereby creating the foundation for a durable Republican majority in the House and reshaping the American political landscape.

In 2002, we learned that President George Washington had eight (and, later, nine) enslaved Africans in his house while he lived in Philadelphia from 1790 to 1797. The house was only one block from Independence Hall and, though torn down in 1832, it housed the enslaved men and women Washington brought to the city as well as serving as the country's first executive office building. Intense controversy erupted over what this newly resurfaced evidence of enslaved people in Philadelphia meant for the site that was next door to the new home for the Liberty Bell. How could slavery best be remembered and memorialized in the birthplace of American freedom? For Marc Howard Ross, this conflict raised a related and troubling question: why and how did slavery in the North fade from public consciousness to such a degree that most Americans have perceived it entirely as a "Southern problem"?Although slavery was institutionalized throughout the Northern as well as the Southern colonies and early states, the existence of slavery in the North and its significance for the region's economic development has rarely received public recognition. In Slavery in the North, Ross not only asks why enslavement disappeared from the North's collective memories but also how the dramatic recovery of these memories in recent decades should be understood. Ross undertakes an exploration of the history of Northern slavery, visiting sites such as the African Burial Ground in New York, Independence National Historical Park in Philadelphia, the ports of Rhode Island, old mansions in Massachusetts, prestigious universities, and rediscovered burying grounds. Inviting the reader to accompany him on his own journey of discovery, Ross recounts the processes by which Northerners had collectively forgotten 250 years of human bondage and the recent—and continuing—struggles over recovering, and commemorating, what it entailed.

"The story of the driver is the story of Atlantic slavery. Starting in the seventeenth-century Caribbean, enslavers developed the driving system to solve their fundamental problem: how to extract labor from captive workers who had every reason to resist. In this system, enslaved Black drivers were tasked with supervising and punishing other enslaved laborers. In The Driver's Story, Randy M. Browne illuminates the predicament and harrowing struggles of these men-and sometimes women-at the heart of the plantation world. What, Browne asks, did it mean to be trapped between the insatiable labor demands of white plantation authorities and the constant resistance of one's fellow enslaved laborers? In this insightful and unsettling account of slavery and racial capitalism, Browne shows that on plantations across the Americas, drivers were at the center of enslaved people's working lives, social relationships, and struggles against slavery. Drivers enforced labor discipline and confronted the resistance of their fellow enslaved laborers, aiming to maintain a position that helped them survive in a world where enslaved people were treated as disposable. Drivers also protected the people they supervised, negotiating workloads and customary rights to essentials like food and rest with white authorities. Within the slave community, drivers helped other enslaved people create a sense of belonging, as husbands and fathers, as Big Men, and as leaders of diasporic African "nations." Sometimes, drivers even organized rebellions, sabotaging the very system they were appointed to support. Compelling and original, The Driver's Story enriches our understanding of the never-ending war between enslavers and enslaved laborers by focusing on its front line. It also brings us face-to-face with the horror of capitalist labor exploitation. While critics attacked the driving system as barbaric and backwards, in pushing workers to their utter limits it was, in fact, fundamentally modern-a stark example of what historian Walter Rodney called capitalism without its loincloth"--

In this groundbreaking book, Tehseen Thaver offers a fundamental reevaluation of how one should think about the relationship between the Qur'an, Shi'ism, and religious identity. Beyond Sectarianism focuses on the literary Arabic Qur'an exegesis of the highly influential yet less studied poet, historian, and exegete al-Sharif al-Radi (d. 1015). Al-Radi's fascinating interpretations sought to resolve Qur'anic ambiguities or mutashabihat. Through a philologically layered and historically attuned analysis, Thaver argues that al-Radi's efforts at resolving Qur'anic ambiguities were interlocked with the project of the canonization of the Arabic language.Although he was marked as a Shi'i scholar, the interpretive and political horizons that informed al-Radi's scholarly endeavors could not be reduced to predetermined templates of sectarian identity. Rather, Thaver argues, al-Radi was an active participant and beneficiary of critical intellectual currents and debates that animated the wider Muslim humanities during his life, especially on questions of language, poetry, and theology. Thaver thus leads her readers to reconsider their assumptions about the interaction of sectarian identity and scriptural interpretation in the study of Islam and religion.Though centered on the context of late tenth- and eleventh-century Baghdad under the Buyid dynasty, Beyond Sectarianism raises and addresses crucial questions of religious thought and identity with major ramifications for how we imagine the narrative of Islam and the place of sectarianism in it today.

The Maternalists is a study of the hitherto unexplored significance of utopian visions of the state as a maternal entity in mid-twentieth century Britain. Demonstrating the affinities between welfarism, maternalism, and psychoanalysis, Shaul Bar-Haim suggests a new reading of the British welfare state as a political project.After the First World War, British doctors, social thinkers, educators, and policy makers became increasingly interested in the contemporary turn being made in psychoanalytic theory toward the role of motherhood in child development. These public figures used new notions of the "maternal" to criticize modern European culture, and especially its patriarchal domestic structure. This strand of thought was pioneered by figures who were well placed to disseminate their ideas into the higher echelons of British culture, education, and medical care. Figures such as the anthropologists Bronislaw Malinowski and Geza Róheim, and the psychiatrist Ian Suttie-to mention only a few of the "maternalists" discussed in the book-used psychoanalytic vocabulary to promote both imagined perceptions of motherhood and their idea of the "real" essence of the "maternal." In the 1930s, as European fascism took hold, the "maternal" became a cultural discourse of both collective social anxieties and fantasies, as well as a central concept in many strands of radical, and even utopian, political thinking. During the Second World War, and even more so in the postwar era, psychoanalysts such as D. W. Winnicott and Michael Balint responded to the horrors of the war by drawing on interwar maternalistic thought, making a demand to "maternalize" British society, and providing postwar Britain with a new political idiom for defining the welfare state as a project of collective care.

"This book reveals new insights for readers seeking to understand the religious dimensions of Trump's rise, the reasons white evangelicals become political activists, and the multifaceted and complex alliances between secular politicians and conservative religious subcultures"--

"This book examines the relationship between labor reform and abolitionism in the decades before the Civil War. Tracing the parallel rise of antislavery with the nation's first labor movement, Griffin shows how labor reformers made an invaluable contribution to the antislavery project"--

"This book argues that anti-piracy politics were the ideological glue that held Spain's Asian empire together and ensured its surprising resilience and longevity. Flannery reveals that Indigenous Filipinos and Chinese migrant settlers allied behind Spain's colonial officials and militant missionaries to wage wars against sea robbers, who had long terrorized them prior to Spanish arrival"--

"The effect of the Cuban diaspora on Miami has long been observed, but how this history fits into broader trends in American history has not been properly understood. This book how a story of migration, federal largesse, and Cold War priorities shaped not only South Florida but our broader national politics"--

In The End of Peacekeeping, Marsha Henry makes use of feminist, postcolonial, and anti-militarist frameworks to expose peacekeeping as an epistemic power project in need of abolition. Drawing on critical concepts from Black feminist thought, and from postcolonial and critical race theories, Henry shows how contemporary peacekeeping produces gender and racial inequalities through increasingly militarized strategies.The book's intersectional analysis of peacekeeping is based on data amassed through more than fifteen years of ethnographic fieldwork on peacekeeping missions and training centers around the world, including interviews with UN peacekeepers, humanitarian aid personnel, and local populations. Henry demonstrates how focus on the policy and practice of peacekeeping has obscured the geopolitical knowledge project at peacekeeping's root, allowing its harms to persist unquestioned by mainstream scholarship. Arguing that we must recover critical theoretical contributions that have been sidelined within the field, she brings the insights of feminist and postcolonial scholarship to bear on peacekeeping studies, whose production of empirical data and evidence continues to provide the justification and foundation for policy and global governance actions.Revealing that peacekeeping is not the benign, apolitical project it is often purported to be, this book encourages readers to imagine and enact alternative futures to peacekeeping.

"In 1934, at the age of fourteen, Colette Brull-Ulmann knew, that she wanted to become a pediatrician. At the time, she had never been to school. By the age of twenty-one, she was in her second year of medicine. By 1942, Brull-Ulmann and her family had become registered Jews under the ever-increasing statutes against them enacted by Petain's government; her father had been arrested and interned at the Drancy detention camp; and Brull-Ulmann had become an intern at the Rothschild Hospital, the only hospital in Paris where Jewish physicians were allowed to practice and Jewish patients could go for treatment. Forever devoted to the protection of children, under Claire Heyman, a charismatic social worker who was a leader of the hospital's secret escape network, Brull-Ulmann began working tirelessly to rescue Jewish children treated at the Rothschild. Her bravery and defiance in the face of the deadly injustices of the Holocaust were always evident, whether smuggling children to safety through the Paris streets in the dead of night or defying officers and doctors who frighteningly held her fate in their hands. Ultimately, Brull-Ulmann was forced to flee the Rothschild in 1943, when she joined her father's resistance network, gathering and delivering information for De Gaulle's secret intelligence agency until the Liberation in 1945. In 1970, Brull-Ulmann finally became a licensed pediatrician. But after the war, like so many others, sought to bury her memories; it took decades for her to speak out, not only about her own work and survival, but about the one child who affected her most deeply. Originally published in French in 2017, Brull-Ulmann's memoir fearlessly illustrates the horrors of Jewish life under the German Occupation and casts light on the heretofore unknown story of the Rothschild Hospital during this period. But most of all, it tells the story of a truly exceptional and courageous woman for whom not acting was never an option"--

Between the Bridge and the Barricade explores how translations of non-Jewish texts into Jewish languages impacted Jewish culture, literature, and history from the sixteenth century into modern times. Offering a comprehensive view of early modern Jewish translation, Iris Idelson-Shein charts major paths of textual migration from non-Jewish to Jewish literatures, analyzes translators' motives, and identifies the translational norms distinctive to Jewish translation. Through an analysis of translations hosted in the Jewish Translation and Cultural Transfer (JEWTACT) database, Idelson-Shein reveals for the first time the liberal translational norms that allowed for early modern Jewish translators to make intensely creative and radical departures from the source texts-from "Judaizing" names, places, motifs, and language to mistranslating and omitting material both deliberately and accidently. Through this process of translation, Jewish translators created a new library of works that closely corresponded with the surrounding majority cultures yet was uniquely Jewish in character.As a site of intense negotiation between different cultures, communities, religions, readers, genres, and languages, these translations become an ideal entry point into the complex relationships between early modern Christians and Jews. At the same time, they also pose a significant challenge for modern-day scholars. But, for the careful reader, who can navigate the labyrinth of unacknowledged translations of non-Jewish sources into Jewish languages, there awaits a terrain of surprising intercultural encounters between Jews and Christians. Between the Bridge and the Barricade uncovers the hitherto hidden non-Jewish corpus that, Idelson-Shein contends, played a decisive role in shaping early modern Jewish culture.

In The Drama of Serial Conversion in Early Modern England, Holly Crawford Pickett reconceptualizes early modern religious identity by exploring the astonishing stories of serial converts: historical figures such as William Alabaster, Kenelm Digby, William Chillingworth, and Marc Antonio De Dominis, along with fictional ones, who changed their religious affiliations between Catholicism and Protestantism multiple times. Pickett argues that serial converts both reveal and helped revise early modern understandings of the self. Through investigation of the techniques that serial converts used to stage and justify their conversions, Pickett demonstrates the performative nature of the act of conversion itself, offering a counternarrative to the paradigm of sincere, private conversion that was on the rise in the tumultuous years following the Reformation. Drawing from archival investigation into the lives and works of serial converts and performance studies theory, this book shows how the genres and conventions associated with conversion shaped not only forms of communication but also the very experience of conversion. By juxtaposing plays about serial conversion-by Thomas Dekker and Philip Massinger, Thomas Middleton, Elizabeth Cary, Ben Jonson, and William Shakespeare-with spiritual autobiographies, Pickett highlights the shared task of convert and playwright: performing conversion for an audience.Serial converts served as uncomfortable reminders to their contemporaries that religious identity is always unverifiable. The first study to explore serial conversion as a discrete phenomenon in this era, The Drama of Serial Conversion in Early Modern England challenges confessional divisions within much early modern historiography by analyzing the surprising convergence of Protestant and Catholic in the figure of the serial convert. It also reveals a neglected strain of religious discourse in early modern England that valued mutability and flexibility even in the midst of hardening and increasingly narrow understandings of conversion.

"A radical shift took place in medieval Europe that still shapes contemporary intellectual life: freeing themselves from the fixed beliefs of the past, scholars began to determine and pursue their own avenues of academic inquiry. In Knowledge True and Useful, Frank Rexroth shows how, beginning in the 1070s, a new kind of knowledge arose in Latin Europe that for the first time could be deemed "scientific." In the twelfth century, when Peter Abelard proclaimed the primacy of reason in all areas of inquiry (and started an affair with his pupil Heloise), it was a scandal. But he was not the only one who wanted to devote his life to this new enterprise of "scholastic" knowledge. Rexroth explores how the first students and teachers of this movement came together in new groups and schools, examining their intellectual debates and disputes as well as the lifelong connections they forged with one another through the scholastic communities to which they belonged. Rexroth shows how the resulting transformations produced a new understanding of truth and the utility of learning, as well as a new perspective on the intellectual tradition and the division of knowledge into academic disciplines-marking a turning point in European intellectual culture that culminated in the birth of the university, and with it, traditions and forms of academic inquiry that continue to organize the pursuit of knowledge today"--

"Japan is a place where powerful earthquakes have occurred more frequently and have caused more harm in the modern era than they have in all but a handful of other locations on the planet. In the twentieth century alone, earthquake disasters took almost as many lives as they had in all of the country's recorded history up to that point. Predicting Disasters is a history of scientists' and policy makers' efforts to reduce the uncertainty around the timing and location of powerful earthquakes in modern Japan through forecasting and prediction. Kerry Smith shows how, in the twentieth century, scientists struggled to make large-scale earthquake disasters legible to the public and to policy makers as significant threats to Japan's future and as phenomena that could be anticipated and prepared for. Smith also explains why understanding those struggles matter. Disasters belong alongside more familiar topics of analysis in modern Japanese history, such as economic growth and its impacts, political crises and popular protest, and even the legacies of the war, for the work they do in helping us better understand how the past has influenced beliefs about Japan's possible futures, and how beliefs about the future shaped the present"--

"Beyond 1619 brings an Atlantic and hemispheric perspective to the year 1619 as a marker of American slavery's origins and the beginnings of the Black experience in what would become the United States by situating the roots of racial slavery in a broader, comparative context. In recent years, an extensive public dialogue regarding the long shadow of slavery and racism in the United States has pushed Americans to confront the insidious history of race-based slavery and its aftermath, with 1619-the year that the first recorded persons of African descent arrived in British North America-taking center stage as its starting point. Yet this dialogue has inadvertently narrowed our understanding of slavery, race, and their repercussions in a wider Atlantic World and unintentionally reinforced a conception of American history as exceptional. In contrast, this book showcases the rich results when scholars examine and put into conversation multiple empires, regions, peoples, and cultures to get a more complete view of the rise of racial slavery in the Americas. Painting racial slavery's emergence on a hemispheric canvass, and in one compact volume, provides historical context beyond the 1619 moment for discussions of slavery, racism, antiracism, freedom, and lasting inequalities. In the process, this volume shines new light on these critical topics and illustrates the centrality of racial slavery, and contests over its rise, in nearly every corner of the early modern Atlantic World"--

"This book explores the works of the inaugural historian of American nature, Gonzalo Fernâandez de Oviedo (1478-1557). Oviedo's pioneering role in early modern science is often overlooked. By foregrounding his role as writer, illustrator, and editor of New World nature, this book draws renewed attention to this Spanish historian, the first to give shape to this reality"--

"This book reinterprets the historic touchstone of the Overland Trail as a story of death and Native activism. Emigrant graves became seeds of U.S. possession across the West. In response Native peoples defended their homelands by pointing to their graves as proofs of Indigenous persistence and enduring territorial claims"--

"This interdisciplinary volume offers a fresh approach to Jewish thought and culture spanning the fields of literature, history, philosophy, and theology. Its contributors foreground the roles of emotions, senses, and the imagination in Jewish experience, ultimately "unsettling" Jewish studies by pushing it out of its comfort zone"--

"Sites of International Memory interrogates the political and cultural legacies of the recent international past in conceptualizations of nationhood and identity today in the material and ideological sites of international memory. It maps an international past that was often simultaneously imperial and national, cosmopolitan and global, and that is now is sometimes self-consciously remembered, or more often actively forgotten"--

Envisioned as a tribe of ruddy-faced, redheaded, red-bearded Jewish warriors, bedecked in red attire who purportedly resided in isolation at the fringes of the known world, the Red Jews are a legendary people who populated a shared Jewish-Christian imagination. But in fact the red variant of the Ten Lost Tribes of Israel is a singular invention of late medieval vernacular culture in Germany. This idiosyncratic figure, together with the peculiar term "Red Jews," existed solely in German and Yiddish, the German-Jewish vernacular. These two language communities assessed the Red Jews differently and contested their significance, which is to say, they viewed them in different shades of red. The voyage of the Red Jews through the Jewish and Christian imagination, from their medieval Christian nascence, through early modern Old Yiddish literature, to modern Yiddish culture in Eastern Europe, Palestine, and America, is the story of this book.By studying this vernacular icon, Rebekka Voß contributes to our understanding of the formation of minority awareness and the construction of Ashkenazic Jewish identity through visual cultural encounters. She also spotlights the vitality of vernacular culture by demonstrating how the premodern motif of the Red Jews informed modern Yiddish literature, and how the stereotype of Jewish red hair found its way into Jewish social critiques, political thought, and arts through the present day.Sons of Saviors is a story about power: the Yiddish reappropriation of the Red Jews subverted the Christian color symbolism by adjusting the focus on redness from a negative stereotype into a proud badge of self-assertion. The book also includes in an appendix the full text of a significant Yiddish tale featuring the Red Jews.