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Frank Brennan has been a long time advocate for human rights and social justice in Australia. This collection of essays brings together some of his major addresses and writings on justice in the Catholic Church and in Australian society. Placing the individual's formed and informed conscience as the centre piece in any work for justice, he surveys recent developments in the Catholic Church including the handling of child sexual abuse claims and the uplifting effect of the papacy of Francis, the first Jesuit pope. He then applies Catholic social teaching and the jurisprudence of human rights to contested issues like the separation of powers and the right of religious freedom, and to the claims of diverse groups including Aborigines, asylum seekers, the dying, and same sex couples. At every step, he is there in the public square amplifying that still, small voice of conscience, especially the voice of those who are marginalised.

This book contains a series of essays based on previously published articles but all revised and updated. One on the founding of the university of Sydney has been totally re-written. They deal with the cultural and political tsunami that swept over the British empire and especially the colonies in Australia in the middle of the nineteenth century. The effects on those changes continue to this day for both church and state. The recent debates on marriage and religious freedom have about them the marks of these nineteenth century changes. Not all is simple continuity. State aid for independent schools initiated by Robert Menzies but carried to enormous lengths by his successors to this day actually turned the nineteenth century resolution totally on its head. The issues in these essays turn of the collapse of the English Christendom version of church state relations. The implications of that long running change are still central to the stuttering re-thinking by Anglicans of what it means to be a church in Australia in the twenty first century. That struggle has its analogues in the broader culture and nation as it tries to find a way to be Australia.

This book presents the work and thought of Bartolome de Las Casas, taking into account his hunger and thirst for justice for the peoples of the New World, discovered and dominated by the Spanish. Las Casas defends the right of Amerindian peoples to live in freedom, to resist Spanish rule, to respect and preserve their own cultures, to respect their religiosity and to preserve after conversion the elements compatible with Christianity, to reject a Christianity preached in the shadow of arms. The defence of these rights and of the unity and equality of the human family makes Bartholomew de las Casas a "e;forerunner"e; both of the Second Vatican Council and of the post-colonial and globalized world of our time. Bartolome de Las Casas has become an important figure in the history of the church and of humanity and in the history of literature and of art. Las Casas, who called himself 'a Christian, a religious, a bishop, a Spaniard' (Las Casas, In Defense, 21), - note the sequence is above all else, however, a 'prophet' in the biblical sense of the word: one called by God who persistently-conveniently as well as inconveniently-reminds his contemporaries of the demands of the word of God in the face of the injustice which causes the suffering and misery of one's neighbor. Many such witnesses have been officially recognized and canonized by the church. Others, though, have been covered with the cloak of slander to this day; they are still waiting for us to muster the courage to pull off this cloak and to incorporate their irksome witness into the prophetic tradition of the Church.

Sobre el pintor Padre Kim En Joong OP. Biografia y fundamwentales del trabajo. En nuestro mundo queremos que todo sea claro, eficaz e instantaneo, un deseo inutil que, ademas, encierra al ser humano en la apariencia.