Bøger udgivet af Baylor University Press

Baptist Preaching comprises thirty-five sermons from around the globe given in the same year by Baptist preachers. These sermons demonstrate, as Joel C. Gregory argues, that the act of preaching lies at the heart of Baptist identity--possibly rivaling the practice of believers' baptism. The sermons collected here represent varied voices, multicultural contexts, and global concerns that occupy Baptists worldwide. The sermons thus give living witness to how Baptists wrestle with cultural issues confronting their respective churches. From Latin and South America to Africa, Asia, and Eastern Europe, Baptist Preaching celebrates the diversity of global Baptist proclamation while simultaneously highlighting the near-sacramental role of preaching in Baptist churches.

Justice, mercy, and the public good all find meaning in relationship--a relationship dependent upon fidelity, but endlessly open to the betrayals of infidelity. This paradox defines the story of God and Israel in the Old Testament. Yet the arc of this story reaches ever forward, and its trajectory confers meaning upon human relationships and communities in the present. The Old Testament still speaks.Israel, in the Old Testament, bears witness to a God who initiates and then sustains covenantal relationships. God, in mercy, does so by making promises for a just well-being and prescribing stipulations for the covenant partner's obedience. The nature of the relationship itself decisively depends upon the conduct, practice, and policy of the covenant partner, yet is radically rooted in the character and agency of God--the One who makes promises, initiates covenant, and sustains relationship.This reflexive, asymmetrical relationship, kept alive in the texts and tradition, now fires contemporary imagination. Justice becomes shaped by the practice of neighborliness, mercy reaches beyond a pervasive quid pro quo calculus, and law becomes a dynamic norming of the community. The well-being of the neighborhood, inspired by the biblical texts, makes possible--and even insists upon--an alternative to the ideology of individualism that governs our society's practice and policy. This kind of community life returns us to the arc of God's gifts--mercy, justice, and law. The covenant of God in the witness of biblical faith speaks now and demands that its interpreting community resist individualism, overcome commoditization, and thwart the rule of empire through a life of radical neighbor love.

Does the Devil lie at the heart of the creative process? In The Devil as Muse, Fred Parker offers an entirely fresh reflection on the age-old question, echoing William Blake's famous statement: "the true poet is of the Devil's party." Expertly examining three literary interpretations of the Devil and his influence upon the artist--Milton's Satan in Paradise Lost, the Mephistopheles of Goethe's Faust, and the one who offers daimonic creativity in Thomas Mann's Doctor Faustus--Parker unveils a radical tension between the ethical and the aesthetic. While the Devil is the artist's necessary collaborator and liberating muse, from an ethical standpoint the price paid for such creativity is nothing less damnable than the Faustian pact--and the artist who is creative in that way is seen as accursed, alienated, morally disturbing. In their own different ways, Parker shows, Blake, Byron, and Mann all reflect and acknowledge that tension in their work, and model ways to resolve it through their writing. Linking these literary conceptions with scholarship on the genesis of the historical conception of the Devil and recent work on the role of "otherness" in creativity, Parker insightfully suggests how creative literature can feel its way back along the processes--both theological and psychological--that lie behind such constructions of the Adversary.

Adding great historical insight to the events of the sixteenth century, Inventing Authority uncovers how and why the Protestant reformers came, in their dissent from the Catholic church, to turn to the Church Fathers and align their movements with the early church. Discovering that the reformers most frequently appealed to patristic sources in polemical contexts, Esther Chung-Kim adeptly traces the variety and creativity of their appeals to their forebears in order to support their arguments--citing them to be authoritative for being "exemplary scriptural exegetes" to "instruments of choice."Examining three generations of sixteenth-century reformers--from such heavy-weights as Calvin and Luther to lesser-known figures like Oecolampadius and Hesshusen--Chung-Kim offers an analysis of striking breadth, one that finds its center by focusing in on the perennially contentious topic of the Eucharist. Filling a significant lacuna in the early history of the Lutheran and Reformed traditions, Inventing Authority is an important and eye-opening contribution to Reformation studies.

Associations in the Greco-Roman World provides students and scholars with a clear and readable resource for greater understanding of the social, cultural, and religious life across the ancient Mediterranean. The authors provide new translations of inscriptions and papyri from hundreds of associations, alongside descriptions of more than two dozen archaeological remains of building sites. Complemented by a substantial annotated bibliography and accompanying images, this sourcebook fills many gaps and allows for future exploration in studies of the Greco-Roman religious world, particularly the nature of Judean and Christian groups at that time.

In 1893, Said Jureidini, an Arabic-speaking Christian from the Ottoman Empire, experienced an evangelical conversion while attending the Chicago World's Fair. Two years later he founded the first Baptist church in modern-day Lebanon. For financial support, he aligned his fledgling church with American Landmark Baptists and, later, Southern Baptists. By doing so, Jureidini linked the fate of Baptists in Lebanon with those in the United States.In Evangelizing Lebanon, Melanie E. Trexler explores the complex, reflexive relationship between Baptist missionaries from the States and Baptists in Lebanon. Trexler pays close attention to the contexts surrounding the relationships, the consequences, and the theologies inherent to missionary praxis, carefully profiling the perspectives of both the missionaries and the Lebanese Baptists. Trexler thus discovers a fraught mutuality at work. U.S. missionaries presented new models of church planting, evangelism, and educational opportunities that empowered the Lebanese Baptists to accomplish personal and communal goals. In turn, Lebanese Baptists prompted missionaries to rethink their ideas about mission, Muslim-Christian relations, and even American foreign policy in the region.But Trexler also reveals how missionaries' efforts to evangelize Muslims came to threaten the very security of the Lebanese Baptists. Trexler shows how Baptist missionary theology and praxis in Lebanon had more to do with bolstering an insular Baptist identity in the U.S. than it did with engaging in interfaith relationships with Lebanese Muslims. Ironically, American Baptists' efforts to help ultimately spun out of control and led to unintended consequences. Trexler's study of Baptists in Lebanon serves as a warning for missional identity everywhere, Baptist or not: missionary insistence on a narrow and politically useful definition of what it means to be Christian can both aid and undermine, build and destabilize.

Human disability raises the hardest questions of human existence and leads directly to the problem of causality--the underlying intuition that someone, divine or human, must have been at fault.Christian theology has responded with almost singular attention to Providence, the expression of divine will in the world as the cause of all things. This preoccupation holds captive the Christian imagination, leaving the Church ill equipped to engage the human reality of disability. Theological reflection, argues Hans Reinders, can arise only as a second-order activity that follows after real attention to the experience of disability. Disability, Providence, and Ethics offers a more excellent way to address this difficult subject. Reinders guides readers away from an identification of disability with tragedy--via lament--to the possibility of theological hope and its expression of God's presence. In particular, Reinders reconsiders two of the main traditional sources in Christian thought about Providence, the biblical text of Job and the theological work of John Calvin. Throughout the book, first-person accounts of disability open up biblical texts and Christian theology--rather than the other way around. In the end, a theology of Providence begins with the presence of the Spirit, not with the problem of causality.

Madness is a sin. Those with emotional disabilities are shunned. Mental illness is not the church's problem.All three claims are wrong.In Madness, Heather H. Vacek traces the history of Protestant reactions to mental illness in America. She reveals how two distinct forces combined to thwart Christian care for the whole person. The professionalization of medicine worked to restrict the sphere of Christian authority to the private and spiritual realms, consigning healing and care--both physical and mental--to secular, medical specialists. Equally influential, a theological legacy that linked illness with sin deepened the social stigma surrounding people with a mental illness. The Protestant church, reluctant to engage sufferers lest it, too, be tainted by association, willingly abdicated care for people with a mental illness to secular professionals.While inattention formed the general rule, five historical exceptions to the pattern of benign neglect exemplify Protestant efforts to claim a distinctly Christian response. A close examination of the lives and work of colonial clergyman Cotton Mather, Revolutionary era physician Benjamin Rush, nineteenth-century activist Dorothea Dix, pastor and patient Anton Boisen, and psychiatrist Karl Menninger maps both the range and the progression of attentive Protestant care. Vacek chronicles Protestant attempts to make theological sense of sickness (Mather), to craft care as Christian vocation (Rush), to advocate for the helpless (Dix), to reclaim religious authority (Boisen), and to plead for people with a mental illness (Menninger).Vacek's historical narrative forms the basis for her theological reflection about contemporary Christian care of people with a mental illness and Christian understanding of mental illness. By demonstrating the gravity of what appeared--and failed to appear--on clerical and congregational agendas, Vacek explores how Christians should navigate the ever-shifting lines of cultural authority as they care for those who suffer.

Critically acclaimed and award-winning poet Micheal O'Siadhail's Desire is a quartet of poems which addresses the pressing global concerns of our times. The poet describes the devastating effects of the Covid-19 pandemic, how it spread worldwide, paralyzing our society and instilling daily fear of death, particularly in older people. Hospitals were unable to cope, restaurants and businesses closed, workers were laid off, schools and universities taught remotely, and few weddings or funerals could take place throughout a pandemic which he sees as ultimately reflecting our relationship to the damaged environment and to climate change. The current ecological crisis is rooted in new reckless patterns of rapacity which threaten our habitat as our flawed stewardship has led to global warming, heat waves, raging fires, and hurricanes. Still, we fail to curb our greed. Our need for comfort, convenience, and instant communication on the internet, which began as an idealistic dream of making knowledge universal, has resulted in an overconsumption that further harms our planet, a consumerism driven by algorithms and internet surveillance. It is time to regain a more modest perspective on our part in the natural world and learn again to be better forebears for the generations to come, responsible stewards of the earth we share. A greater sense of our role as humble, trusted custodians can free us for wonder and praise and allow us to rediscover sources of meaning worthy of life-enhancing desires. O'Siadhail affirms with realism, imagination, and inspiring wisdom how our human desires and longings can open up ways through our unprecedented global challenges.

Politics, prestige, power--monster, angel, emperor.Tiberius' unique position as the unrivaled leader of the ancient Roman Empire has not prevented him from being pushed to the sidelines of historical interest. In The Successor, Willemijn van Dijk seeks to remedy this relegation in her compelling portrait of a complicated ancient ruler.Tiberius inherited power from the legendary Augustus as the Roman Empire's first successor. His influence stretched from northern Africa to the southern Netherlands and from Spain to Syria. Yet despite its many challenges, this vast area would not remain unmanaged for long. In his twenty-three-year reign as emperor, Tiberius consolidated power in the new form of government his adoptive father had founded, and in doing so he established the Julio-Claudian dynasty, a line that would rule Rome for half a century.The story of Tiberius is one of intrigue. Van Dijk draws readers onto backstreets and into back rooms, bringing Rome to life with vivid portrayals of what it was like to stand on the great Palatine Hill or by the banks of the Tiber. Against this vibrant urban tapestry, van Dijk weaves together the gripping narrative of Tiberius' rise--a complicated game of power, politics, and conspiracy. Van Dijk strips away the varnish of myth to paint an accurate, incisive picture of a man who at the late age of fifty-five became the greatest commander-in-chief of his day.Vivid, scandalous, and thought-provoking, The Successor tells the story of a somber man--a figure neither wholly sympathetic nor entirely repulsive--who became an emperor, and of an emperor who became a tyrant.

In modern times, evangelical Protestants have advocated for the belief that the Bible is the only real standard of truth and true Christian praxis for the church. But is this how the early Jews and Christians, who wrote the biblical books, viewed their sacred texts? And what counted as those sacred texts? Furthermore, there is often a lack of clarity as to what is meant by the famous phrase that became a motto of the German Reformation: sola scriptura. Does it mean that the Bible is the only authority for Christian faith and practice, or does it mean the Bible is the final authority, allowing non-biblical traditions, human reason, and perhaps even experience to have some authority in the church? With this magisterial study, Ben Witherington III invites readers to go back to the time of the writing of the Bible and look at what is said about the sacred texts with a specific focus on how the authority of such texts was viewed. Witherington then walks through Christian history until the point where the phrase sola scriptura actually appears as an authority claim of some kind. Surprisingly, it does not show up until the fourteenth century A.D. and not in the writings of a Protestant. From there, Witherington examines how the phrase continued to be used in the various Reformations and into the modern era. The story of Sola Scriptura also involves the rise of science, the effect of the Enlightenment, and changes in views about human sexuality that have affected the discussion of the Bible's authority in various ways. Students of Scripture, budding scholars, pastors, and laity alike stand to benefit from this book as Christians of all stripes are confronted by the same crises: a profound historical amnesia that is affecting even churches that are bibliocentric; the general chaos in Western culture that has further alienated younger generations from the church and angered the older generations who still attend church; and the increasing biblical illiteracy in the church, including in its pulpits, which has led to churches taking their signals and sense of direction from the culture rather than the biblical witness itself. Such crises will not be overcome without a serious coming to grips with the Bible, its history, and its authority for the Christian life.

Though many scholars and commentators have predicted the death of religion, the world is more religious today than ever before. And yet, despite the persistence of religion, it remains a woefully understudied phenomenon. With Objective Religion, Baylor University Press and Baylor's Institute for Studies of Religion have combined forces to gather select articles from the Interdisciplinary Journal of Research on Religion that not only highlight the journal's wide-ranging and diverse scope, but also advance the field through a careful arrangement of topics with ongoing relevance, all treated with scientific objectivity and the respect warranted by matters of faith. This multivolume project seeks to advance our understanding of religion and spirituality in general as well as particular religious beliefs and practices. These volumes thereby serve as a catalyst for future studies of religion from diverse disciplines and fields of inquiry including sociology, psychology, political science, demography, economics, philosophy, ethics, history, medicine, population health, epidemiology, and theology. The articles in this volume, Freedom, Politics, Secularization, use rigorous methodologies to scrutinize profoundly important topics that are so often misunderstood. In this way Objective Religion helps us rethink the conventional beliefs and stereotypes that occupy so much of popular discourse on religion.

The true meaning of humility persistently drives debate, largely because we cannot agree on the word's definition. The "correctness" of normative terms matters, and humility carries a distinctive normative weight. How we understand humility is not a matter of mere semantics. It is a pursuit of inquiry with the potential to inform--perhaps even to transform--our lives. The Joy of Humility takes up this task with a view toward the perennial question of what entails a truly flourishing life. Here, philosophers, theologians, ethicists, and psychologists work to frame the debate in such a way that the conversation can move forward. To model this goal, each chapter prompts a response to which the chapter's author offers a reply. Part one considers the scope and implications of humility as a contested concept; part two works toward clarity on how to measure humility as a trait and its potential impact on individuals and society.With contributions from Miroslav Volf, Norman Wirzba, Stacey M. Floyd-Thomas, Jason Baehr, Lisa Sowle Cahill, Don E. Davis, Kent Dunnington, Jane Foulcher, Sarah Gazaway, Jennifer A. Herdt, Elizabeth J. Krumrei-Mancuso, Robert C. Roberts, and Everett L. Worthington Jr., The Joy of Humility offers an engaging discourse for everyone, laypeople and scholars alike, to consider these profoundly human questions. By opening up the space for dialogue to push past ideological and cultural assumptions, this volume challenges us to consider how humility, in calling us to esteem others as integral to our own well-being, opens us up to a life of joy.

Everybody passes. Not just racial minorities. As Marcia Dawkins explains, passing has been occurring for millennia, since intercultural and interracial contact began. And with this profound new study, she explores its old limits and new possibilities: from women passing as men and able-bodied persons passing as disabled to black classics professors passing as Jewish and white supremacists passing as white. Clearly Invisible journeys to sometimes uncomfortable but unfailingly enlightening places as Dawkins retells the contemporary expressions and historical experiences of individuals called passers. Along the way these passers become people--people whose stories sound familiar but take subtle turns to reveal racial and other tensions lurking beneath the surface, people who ultimately expose as much about our culture and society as they conceal about themselves.Both an updated take on the history of passing and a practical account of passing's effects on the rhetoric of multiracial identities, Clearly Invisible traces passing's legal, political, and literary manifestations, questioning whether passing can be a form of empowerment (even while implying secrecy) and suggesting that passing could be one of the first expressions of multiracial identity in the U.S. as it seeks its own social standing.Certain to be hailed as a pioneering work in the study of race and culture, Clearly Invisible offers powerful testimony to the fact that individual identities are never fully self-determined--and that race is far more a matter of sociology than of biology.

The ancient Roman orator Cicero famously believed, "If you have a garden and a library, you have everything you need." Contemporary philosopher Scott H. Moore agrees and puts this celebrated aphorism to the test.In How to Burn a Goat: Farming with the Philosophers, Moore speculates on the practice of farming through the lens of philosophy and literature. He weaves together a tapestry of philosophical reflections on work and leisure, the nature of the virtues, and the role and limitations of technology and higher education with personal reflections on the joys and trials of farm life on his Crawford, Texas, farm.Full of self-deprecating humor, Moore relates his own experience of a philosopher turned farmer. His efforts at scholar-farmer are haunted by questions from the world's great minds--"Does Plato's 'city of sows' ring true?," "Can Ockham help break a recalcitrant heifer?," "How can Heidegger help with raising swine?," "What insights does Iris Murdoch offer for pest control?" Combining insight with down-to-earth vignettes, Moore joins Wendell Berry, E. B. White, George Orwell, and many more in recognizing the truths deeply rooted in the management of the practical affairs of a farm.Moore argues that a return to agrarian roots is needed to restore Aristotelian wonder and wisdom in a world increasingly defined by technology. Rejecting the idea that humans are simply cogs in a wheel, he shows how greater human happiness can be found in the meaningful labor of tending to nature, rather than the ever-expanding march of automation.

African American identity is racialized. And this racialized identity has animated and shaped political resistance to racism. Hidden, though, are the psychological implications of rooting identity in race, especially because American history is inseparable from the trauma of slavery.In Trauma and Race author Sheldon George begins with the fact that African American racial identity is shaped by factors both historical and psychical. Employing the work of Jacques Lacan, George demonstrates how slavery is a psychic event repeated through the agencies of racism and inscribed in racial identity itself. The trauma of this past confronts the psychic lack that African American racial identity both conceals and traumatically unveils for the African American subject. Trauma and Race investigates the vexed, ambivalent attachment of African Americans to their racial identity, exploring the ways in which such attachment is driven by traumatic, psychical urgencies that often compound or even exceed the political exigencies called forth by racism.

"Engages the concept of localized "practice" in the work of Christian systematic theology to reclaim experience as a theological source"--