Bøger udgivet af Encounter Books

"The melting pot metaphor has been the prevailing ideal for integrating new citizens throughout most of America's history. Yet contemporary elites often reject it as antiquated or even racist and advocate replacing it with multiculturalism. This book informs the debate over multiculturalism and the melting pot with an essential international and historical perspective. It evaluates how the melting pot and multicultural models have worked out in other societies around the world over 2,500 years of history: it provides a multicultural look at the melting pot and multiculturalism"--

"In his debut poetry collection, The Nature of Things Fragile, Peter Vertacnik depicts a world fraught with vulnerability and loss. Utilizing a wide range of both received and nonce poetic forms, including sonnets, villanelles, triolets, a sestina, epigrams, blank verse, and word-count, he confronts the illnesses and deaths of loved ones, both recent and long past ("Face Value," "Odd Elegy," "Trace,"); the memories of old houses and towns left behind ("Departure," Sugar Beets," "Mourning Doves"); and the vanishing of once-ubiquitous analog particulars ("Apology to Candles," "Dial Tone," "In Praise of Blank Cassettes"). It is indeed a book of elegies, but one that also celebrates the people, places, and things it laments, preserving their names and details while laying them to rest"--

"A long essay on China's increasing bellicosity in Asia and the world"--

Joyce Milton's fascinating narrative begins in the early 1960s with psychologist Abraham Maslow's prediction that psychologists would soon seize control of values from religion and be able to create an ideal society made up of self-actualized men and women. Maslow became the prophet of the new humanistic psychology movement. Its leading practitioner was Carl Rogers, the California human potential guru who used encounter groups to teach people to get in touch with the dark impulses of their true selves. And the marketer-in-chief was Harvard's Timothy Leary, who saw LSD as a tool for helping in the task of deconstructing the Judeo-Calvinist worldview. The Road to Malpsychia gives us intriguing portraits of these patriarchs of the new secular order. Milton also shows what happened when Maslow disciples Abbie Hoffman and Betty Friedan applied Maslow's teachings to political activism and feminism, and when educators too eagerly adopted the principle that children must develop intrinsic knowledge, free from authoritarian influences and the tyranny of facts. Impatient with human limitations, anxious to put the self at the center of the universe, the humanistic movement was momentarily triumphant. But instead of becoming, in Maslow's phrase, fully human, the questing selves built a culture of narcissism; the new values were revealed as clichés in disguise; and the new gospel of self-esteem devolved into psychobabble. The Road to Malpsychia charts the rise and fall of one of the most significant cultural movements of our time. It is a story filled with character and anecdote and also with daunting implications for the secular souls left stranded by the failure of what Maslow once called the religion of human nature.

"After the Civil War, pioneers in the women's rights movement, women's medical education, and in public-private charitable partnerships joined forces to reduce the incidence of abortion in America. Alumni of the abolitionist movement, the analyses they applied to abortion resembled their earlier critiques of slavery"--

When COVID-19 erupted from Wuhan, China under mysterious circumstances, the Communist Party of China covered up its existence for as long as possible. It is now apparent that there is more to COVID than what the authorities wish for us to know. Biohacked: China’s Race to Control Life details the decades-long pursuit by the Chinese Communists to dominate the biotechnology industry—to control the very building blocks of life on Earth—to further their political control at home and their supremacy abroad. More appalling than the egregious cover-up that China’s rulers engaged in with COVID-19 is the fact that Western scientists, pharmaceutical companies, and research labs have contributed to China’s rapid (and dangerous) growth in the biotech industry—so much so that China, not the United States, may become the seat of the biotechnology industry. The Chinese leadership believes that biotechnology is a critical industry for the Communist Party to achieve its goal of becoming the world’s dominant superpower by 2049. In China’s biotech sector, truly macabre practices are being developed, from ambitious cloning programs to the creation of potential pathogens that China’s military plans to use in “specific genetic attacks” against Beijing’s growing list of political enemies.To stop the threat, author Brandon J. Weichert proposes the world’s nations create a comprehensive set of treaties for regulating biotechnology research and development. Further, Weichert calls for Washington to slow the transfer of advanced biotechnology knowledge and funding from the United States to China using means like the Foreign Corrupt Practices Act and the Committee on Foreign Investment in the United States (CFIUS). Unless an all-of-government (and society) approach is taken to curbing irresponsible biotech development in China, then another—deadlier—COVID-19-like pandemic could be at hand.

Peter Wood argues against the flawed interpretation of history found in the New York Times’ 1619 Project and asserts that the true origins of American self-government were enshrined in the Mayflower Compact in 1620."1620 is a dispassionate, clear reminder that the best in America’s past is still America’s best future." —Amity Shlaes, chair, Calvin Coolidge Presidential Foundation"Peter Wood’s pushback against the 1619 Project is at once sharp, illuminating, entertaining, and profound." —Stanley Kurtz, senior fellow, Ethics and Public Policy CenterWhen and where was America founded? Was it in Virginia in 1619, when a pirate ship landed a group of captive Africans at Jamestown? So asserted the New York Times in August 2019 when it announced its 1619 Project. The Times set out to transform history by tracing American institutions, culture, and prosperity to that pirate ship and the exploitation of African Americans that followed. A controversy erupted, with historians pushing back against what they say is a false narrative conjured out of racial grievance.This book sums up what the critics have said and argues that the proper starting point for the American story is 1620, with the signing of the Mayflower Compact aboard ship before the Pilgrims set foot in the Massachusetts wilderness. A nation as complex as ours, of course, has many starting points, most notably the Declaration of Independence in 1776. But the quintessential ideas of American self-government and ordered liberty grew from the deliberate actions of the Mayflower immigrants in 1620.Schools across the country have already adopted the Times’ radical revision of history as part of their curricula. The stakes are high. Should children be taught that our nation is a four-hundred-year-old system of racist oppression? Or should they learn that what has always made America exceptional is our pursuit of liberty and justice for all?

"The U.S. and China are locked in a tech struggle that will determine the course of our era. America is already behind in critical areas. Gordon G. Chang outlines what has happened and what must be done"--

In the 1970s, John M. Olin, one of the country's leading industrialists, decided to devote his fortune to saving American free enterprise. Over the next three decades, the John M. Olin Foundation funded the conservative movement as it emerged from the intellectual ghetto and occupied the halls of power. The foundation spent hundreds of millions of dollars fostering what its longtime president William E. Simon called the ?counterintelligentsia? to offset liberal dominance of university faculties and the mainstream media and to make conservatism a significant cultural force. Among the counterintellectuals the foundation identified and supported at key stages of their careers were Charles Murray during his early work on welfare reform, Allan Bloom as he wrote The Closing of the American Mind, and Francis Fukuyama as he was developing his ?End of History? thesis. Using exclusive access to the John M. Olin Foundation's leading personalities as well as its extensive archives, John J. Miller tells the story of an intriguing man and his unique philanthropic vision. He gives fascinating insights into the foundation's role in helping the CIA fund anti-Communist organizations during the Cold War and its extensive help to Irving Kristol and others as they moved from left to right to found the neoconservative movement. He tells of the foundation's early and critical role in building institutions such as the Federalist Society and the Heritage Foundation, which served to transform conservative ideas into national policies. A Gift of Freedom shows how John M. Olin's ?venture capital fund for the conservative movement? helped develop one of the leading forces in American politics and culture.

One of the grim comedies of the twentieth century was the fate of miserable victims of communist regimes who climbed walls, swam rivers, dodged bullets, and found other desperate ways to achieve liberty in the West at the same time as intellectuals in the West sentimentally proclaimed that these very regimes were the wave of the future. A similar tragicomedy is being played out in our century: as the victims of despotism and backwardness from third world nations pour into Western states, the same ivory tower intellectuals assert that Western life is a nightmare of inequality and oppression.In The Servile Mind: How Democracy Erodes the Moral Life, Kenneth Minogue explores the intelligentsia's love affair with social perfection and reveals how that idealistic dream is destroying exactly what has made the inventive Western world irresistible to the peoples of foreign lands. The Servile Mind looks at how Western morality has evolved into mere "politico-moral? posturing about admired ethical causes-from solving world poverty and creating peace to curing climate change. Today, merely making the correct noises and parading one's essential decency by having the correct opinions has became a substitute for individual moral actions.Instead, Minogue posits, we ask that our government carry the burden of solving our social-and especially moral-problems for us. The sad and frightening irony is that as we allow the state to determine our moral order and inner convictions, the more we need to be told how to behave and what to think.