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Fifteen Minnesota nurses spent a year caring for the casualties of a divisive war, only to come home and descend into isolated silence. To heal themselves, they banded together as veterans.
A thoroughly traditional, modern man lives the seasonal round on the rez and writes for a national audience about the changes he sees.
Explores the vital role of women in the creation of Norwegian American communities-from farm to factory and as caregivers, educators, and writers.
Throughout most of the twentieth century, thousands of Mexicans traveled north to work the sugar beet fields of the Red River Valley. "North for the Harvest" examines the evolving relationships between Amercian Crystal Sugar Company, the sugar beet growers, and the migrant workers. Though popular convention holds that migrant workers were invariably exploited, Norris reveals that these relationships were more complex. The company often clashed with growers, sometimes while advocating for workers. And many growers developed personal ties with their workers, while workers themselves often found ways to leverage better pay and working conditions from the company. Ultimately, the lot of workers improved as the years went by. As one worker explained, something historic occurred for his family while working in the Red River Valley: "We broke the chain there."
Charles Eastman straddled two worlds in his life and writing. The author of "Indian Boyhood "was raised in the traditional way after the 1862 U.S.-Dakota War. His father later persuaded him to study Christianity and attend medical school. But when Eastman served as a government doctor during the Wounded Knee massacre, he became disillusioned about Americans' capacity to live up to their own ideals. While Eastman's contemporaries viewed him as "a great American and a true philosopher," Indian scholars have long dismissed Eastman's work as assimilationist. Now, for the first time, his philosophy as manifested in his writing is examined in detail. David Martinez explores Eastman's views on the U.S.-Dakota War, Dakota and Ojibwe relations, Dakota sacred history, and citizenship in the Progressive Era, claiming for him a long overdue place in America's intellectual pantheon.
An insightful and succinct history of the Mexican community in Minnesota.
Polish Americans have been part of Minnesota history since before the state's founding. Taking up farms along newly laid rail networks, Polish immigrants fanned across the countryside in small but important concentrations. In cities like Winona and St. Paul, Northeast Minneapolis and Duluth, as well as on the Iron Range, Polish American workers helped drive a growing industrial and agricultural economy--and established their own cultural identity within the state. Polish Americans, many of them political refugees created and sustained a wide range of community institutions from churches and schools to cultural groups and social clubs in Minnesota. They developed a significant literary tradition, published newspapers, and adorned the landscape with their distinctive churches. Author John Radzilowski tells the stories of individuals like Stan Wasie, a Polish immigrant boy who grew up to become a pioneer in the trucking industry, founding Merchants Motor Freight in Northeast Minneapolis in 1927. By the 1950s the successful company had 800 vehicles and its own terminals.
A concise history of Swedes in Minnesota including immigration patterns, cultural and social organizations, businesses, politics, education, and family life.
Black North Dakotans were something of a rarity in 1914 when young Era Bell and her family moved to a farm near the small community of Driscoll. In this lively autobiography, Thompson describes the experiences of her girlhood.
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