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A Quirin Pinyin Updated Editions (QPUE) Alfred Forke's unsurpassed translation and annotation of the Lunheng ¿¿ has been revised and updated to reflect the original order of The Complete Essays of Wang Chong ¿¿, 27-ca. 97. as handed down from the end of the second century. This Quirin Press edition offers the following features:¿ Older Wade-Giles transliteration fully updated and revised to Pinyin.¿ Carefully typeset and proofed for typographical errors and inconsistencies.¿ Updated index.¿ Designed to be a pleasure to hold & easy on the reading eye. Keywords: Philosophy- Chinese. | Wang, Chong ¿¿, 27-ca. 97. | Literary & Philosophical Essays | Skepticism | Materialist philosophy. Considered one of the greatest thinkers of the Han Dynasty (202 BCE - 220 CE) Wang Chong's keen insights used Daoist naturalism and spontaneity to attack popular superstitions of the day and brought about a revival of Daoist philosophy or Neo-Daoism in the centuries following his death in ca. 97 CE. Variously described as one of China's earliest skeptics and materialist philosophers he was above all: ... an iconoclast driven with a remarkable spirit of scientific skepticism motivated by the single maxim to "Hate fictions and falsehoods" (Lunheng Ch. 61)Feng Youlan (Fung Yu-lan) A Short History of Chinese Philosophy (1960) Apart from the eclectic range of subjects treated, the Lunheng is also unique for its easy style that deliberately avoided the allusive language of the Literati of the day and makes it as readable today as it was for the general reader nearly 2,000 years ago. Given that Forke originally translated only the key philosophical essays in 1907 before being entreated to translate the remaining essays in 1911, this Quirin Press edition of The Complete Essays of Wang Chong brings back the original order of the Lunheng's eighty-five essays as they were handed down from the end of the second century. Forke's pioneering work not only brought Wang Chong's immense repertorium of knowledge to the attention of Western scholars for the first time, it also re-kindled interest in China where the Lunheng-probably because of its iconoclastic approach- had been forgotten for centuries. This long-awaited Quirin Press edition offers Forke's unsurpassed translation and annotation of the Lunheng in a three-volume set after a very careful updating and revision process that will set a new standard for years to come. Vol. I, Ch. 1-38 | Vol. II, Ch. 39-85 | Vol. III, Appendices, Notes, Index

A Quirin Pinyin Updated Editions (QPUE) Alfred Forke's unsurpassed translation and annotation of the Lunheng ¿¿ has been revised and updated to reflect the original order of The Complete Essays of Wang Chong ¿¿, 27-ca. 97. as handed down from the end of the second century. This Quirin Press edition offers the following features:¿ Older Wade-Giles transliteration fully updated and revised to Pinyin.¿ Carefully typeset and proofed for typographical errors and inconsistencies.¿ Updated index.¿ Designed to be a pleasure to hold & easy on the reading eye. Keywords: Philosophy- Chinese. | Wang, Chong ¿¿, 27-ca. 97. | Literary & Philosophical Essays | Skepticism | Materialist philosophy. Considered one of the greatest thinkers of the Han Dynasty (202 BCE - 220 CE) Wang Chong's keen insights used Daoist naturalism and spontaneity to attack popular superstitions of the day and brought about a revival of Daoist philosophy or Neo-Daoism in the centuries following his death in ca. 97 CE. Variously described as one of China's earliest skeptics and materialist philosophers he was above all: ... an iconoclast driven with a remarkable spirit of scientific skepticism motivated by the single maxim to "Hate fictions and falsehoods" (Lunheng Ch. 61)Feng Youlan (Fung Yu-lan) A Short History of Chinese Philosophy (1960) Apart from the eclectic range of subjects treated, the Lunheng is also unique for its easy style that deliberately avoided the allusive language of the Literati of the day and makes it as readable today as it was for the general reader nearly 2,000 years ago. Given that Forke originally translated only the key philosophical essays in 1907 before being entreated to translate the remaining essays in 1911, this Quirin Press edition of The Complete Essays of Wang Chong brings back the original order of the Lunheng's eighty-five essays as they were handed down from the end of the second century. Forke's pioneering work not only brought Wang Chong's immense repertorium of knowledge to the attention of Western scholars for the first time, it also re-kindled interest in China where the Lunheng-probably because of its iconoclastic approach- had been forgotten for centuries. This long-awaited Quirin Press edition offers Forke's unsurpassed translation and annotation of the Lunheng in a three-volume set after a very careful updating and revision process that will set a new standard for years to come. Vol. I, Ch. 1-38 | Vol. II, Ch. 39-85 | Vol. III, Appendices, Notes, Index Quirin Press www.quirinpress.com Twitter/Facebook: @QuirinPress

A Quirin Pinyin Updated Editions (QPUE)Alfred Forke's unsurpassed translation and annotation of the Lunheng ¿¿ has been revised and updated to reflect the original order of The Complete Essays of Wang Chong ¿¿, 27-ca. 97. as handed down from the end of the second century. This Quirin Press edition offers the following features:¿ Older Wade-Giles transliteration fully updated and revised to Pinyin. ¿ Carefully typeset and proofed for typographical errors and inconsistencies. ¿ Updated index.¿ Designed to be a pleasure to hold & easy on the reading eye. Keywords: Philosophy- Chinese. | Wang, Chong ¿¿, 27-ca. 97. | Literary & Philosophical Essays | Skepticism | Materialist philosophy. Considered one of the greatest thinkers of the Han Dynasty (202 BCE - 220 CE) Wang Chong's keen insights used Daoist naturalism and spontaneity to attack popular superstitions of the day and brought about a revival of Daoist philosophy or Neo-Daoism in the centuries following his death in ca. 97 CE. Variously described as one of China's earliest skeptics and materialist philosophers he was above all: ... an iconoclast driven with a remarkable spirit of scientific skepticism motivated by the single maxim to "Hate fictions and falsehoods" (Lunheng Ch. 61)Feng Youlan (Fung Yu-lan) A Short History of Chinese Philosophy (1960) Apart from the eclectic range of subjects treated, the Lunheng is also unique for its easy style that deliberately avoided the allusive language of the Literati of the day and makes it as readable today as it was for the general reader nearly 2,000 years ago. Given that Forke originally translated only the key philosophical essays in 1907 before being entreated to translate the remaining essays in 1911, this Quirin Press edition of The Complete Essays of Wang Chong brings back the original order of the Lunheng's eighty-five essays as they were handed down from the end of the second century. Forke's pioneering work not only brought Wang Chong's immense repertorium of knowledge to the attention of Western scholars for the first time, it also re-kindled interest in China where the Lunheng-probably because of its iconoclastic approach- had been forgotten for centuries. This long-awaited Quirin Press edition offers Forke's unsurpassed translation and annotation of the Lunheng in a three-volume set after a very careful updating and revision process that will set a new standard for years to come. Vol. I, Ch. 1-38 | Vol. II, Ch. 39-85 | Vol. III, Appendices, Notes, Index Quirin Press www.quirinpress.com Twitter/Facebook: @QuirinPress

Bodman's study and translation of the Bunkyö hifuron is a carefully revised edition of his 1978 Ph.D. thesis at Cornell University. Never previously published, this Quirin Press Edition offers the following features:•Older Wade-Giles transliteration fully updated and revised to Pinyin. • Carefully typeset and proofed for typographical errors and inconsistencies. • Index & bibliography. • Fully revised and updated by the author.Keywords: Poetics. | Chinese language -- Versification. | Asian philology. | Chinese poetry -- History and criticism."Compiled in 819 the Bunkyö hifuron ¿¿¿¿¿ (Chinese: Wenjing mifu lun) is a unique collection of Chinese writings on poetics and prosody, most of which were lost in China after the Tang dynasty. They owe their preservation to the monk Ku¿kai ¿¿ (774-835), founder of the Shingon sect of Buddhism in Japan, who collected some of the earliest discussions of the "four tones and eight faults" of Shen Yue ¿¿ (441-513) as well as several important works of literary criticism, chief among which is the Shige ¿¿ of theTang poet Wang Changling ¿¿¿ (698-757). It is hence an invaluable source for studying the development of Chinese shi ¿ poetry from the Six Dynasties to the mid-Tang."[The Bunkyö hifuron] was clearly designed to be a systematic and comprehensive introduction to Chinese literature, edited to omit the repetitions and contradictions in the Chinese authorities from which it was compiled. Its six chapter titles form a mandala of the literary universe: The "Heaven" chapter deals with tones and rhymes; "Earth" with models of different styles of writing; "East" and "West" with the problems of composing couplets and avoiding prosodic errors; "South" with literary theory; and "North" with lists of useful phrases and synonyms. Fourteen texts from which the Bunkyö hifuron was compiled have been identified, eleven of which were subsequently lost in China. Ku¿kai is thus responsible for only a very few sections of the work. His major role was to edit and re-arrange material and to provide suitable headings. While he occasionally inserted a Chinese text intact, he more frequently divided an original work into pieces and scattered them under a number of headings."Adapted from Richard Bodman's Bunkyö hifuron entry to The Indiana Companion to Traditional Chinese Literature, ed. William H. Nienhauser, (Indiana University Press, 1986)Bodman's present study and translation of the Bunkyö hifuron is a carefully revised edition of his 1978 Ph.D. thesis at Cornell University. Never previously published except for the University Microfilms edition, Poetics and Prosody in Early Mediaeval China has always been and remains the key work of reference in Tang poetics and literary theory.For further details and extracts visit QuirinPress.com

Originally published in Kyoto in 1966 by the First Zen Institute of America in Japan, and by Harcourt, Brace & World in New York in 1967, "Zen Dust: The History of the Koan and Koan Study in Rinzai (Linji) Zen" quickly established itself as the only major resource into Zen koan study available in any Western language. Long since out of print, this Quirin Pinyin Updated Editions (QPUE) Revised Edition offers the full original text with the following features: -Older Wade-Giles transliteration fully updated and revised to the current Pinyin standard. -Fully re-typeset and proofed for typographical errors and inconsistencies. -A fully searchable E-book edition of this title will be made available in PDF format. Not to be confused with the earlier title by the same authors on the Zen koan, which is a much shorter preliminary version of the present volume, Zen Dust: The History of the Koan and Koan Study in Rinzai (Linji) Zen is divided into five main sections: - Part One is an extensive essay by Ruth Fuller Sasaki on the history of the koan in Chinese and Japanese Rinzai Zen and how it developed into a unique technique to aid the monk in quest of enlightenment. - Part Two is a translation of a series of lectures on koan study given by the Zen master Isshū Miura Rōshi - Part Three offers a selection of Zen phrases or capping phrases that were used as commentary and annotations to the often enigmatic koans. - The notes to the first two sections of Zen Dust offer a veritable treasure trove of background information on the monks and masters that forged the koan-study tradition of Rinzai Zen in China and Japan. - This is followed by an extensively descriptive bibliography that teases out the vast literature of Zen in particular and Buddhism in general by giving considerable background material not only on the content of the works but also the context in which they came to be put together. Along with the appendices, which include genealogical charts of Zen lines, and the extensive index, it is these last sections (totaling nearly 400 pages) that make Zen Dust an invaluable companion not only for students and Zen adepts seeking to delve in the unique spiritual training that koan study entails, but also for scholars and researchers of Zen Buddhism. Keywords: Koan. Zen Buddhism. Rinzai Size: Paperback xx + 531 pages 6 x 9 in. / 234 x 156 mm. 1.8 lb /816 gm For details and updates, including occasional extracts and special offers, visit our website quirinpress.com and follow us Twitter @QuirinPress

Taoism and Chinese Religion by Henri Maspero Translated by Frank A. Kierman, Jr. Revised Edition - Quirin Pinyin Updated Editions (QPUE) This book is a translation of Le Taoisme et les Religions Chinoises, which was posthumously published in France in 1971. It is the first English translation of most of the seminal works on Chinese religion of the great sinologist Henri Maspero. First released by The University of Massachusetts Press in 1981, this Quirin Press Revised Edition brings back into print this classic of Western sinology and offers the full original text with the following features: - Older Wade-Giles transliteration fully updated and revised to Pinyin. - Fully re-typeset and proofed for typographical errors and inconsistencies. - Expanded index including Chinese characters. "It is largely thanks to [Maspero's] pioneer work in the fields of Chinese religion, anthropology, linguistics and history that China's contribution to the achievement of man could first be reviewed on terms of parity with those of other civilizations. "To the question whether his discoveries, opinions and interpretations have been outdated by the subsequent thirty years' research, it may be answered that leading scholars still rely with the utmost confidence on his writings as a framework whose validity has outdated their most recent findings, and whose detail has in many cases not been bettered." -Michael Loewe, University of Cambridge (from the sleeve-note to the original 1981 edition) Maspero (1883-1945) was the first Western scholar to study the vast and recondite compendium of Daoist writing, the Daozang, and explore its historic meaning. The first part of the book closely examines Chinese society, religion, and folk-myth; the second part specifically focuses on the practice and form of Daoism and includes an extensive investigation of yoga-like procedures of nutrition, breathing exercises, and sexual techniques-all designed to ensure personal immortality in ancient Daoism. The titles of the nine "books" comprising this study give an indication of its breadth and variety: Chinese Religion in Its Historical Development; The Mythology of Modern China; The Society and Religion of the Ancient Chinese and of the Modern Tai; How Was Buddhism Introduced into China?; Daoism in Chinese Religious Beliefs of the Six Dynasties Period; The Poet Xi Kang and the Club of Seven Sages of the Bamboo Grove; An Essay on Daoism in the First Centuries CE; How to Communicate with the Daoist Gods; Methods of "Nourishing the Vital Principle" in the Ancient Daoist Religion. Keywords: Daoism China - China Religion For further information and extracts visit www.quirinpress.com Follow us on Twitter @QuirinPress

Hailed as the most important and most comprehensive single study of Tang poetry to have appeared in English when originally published by Yale University Press in 1981, this Quirin Press Revised Edition brings back into print this much sought after title and offers the full original text with the following features: Older Wade-Giles transliteration fully updated and revised to the current Pinyin standard; Fully re-typeset and proofed for typographical errors and inconsistencies. New expanded index including Chinese characters. Following Owen's analysis in "The Poetry of Early Tang" (also available from Quirin Press) of poetry as an art of social gesture and occasion this title explores the poetry of the High Tang which has often been referred to as "apogee of all Chinese poetry." Rather than merely defining the poetic art of eighth century China through Wang Wei, Li Bai, and Du Fu, Owen delves into the norms of the age to become acquainted with the symbiotic relationship that existed both between the major and lesser talents of the age, and the overall literary tradition. In these pages the poetry of the High Tang comes to life as a self-conscious art form, which, combined with a rekindling of China's poetic past, lead to a more personal mode of expression and individual voice that culminated in the unprecedented and dazzling efflorescence of the art. Extracts available on www.quirinpress.com Keywords: Chinese Poetry - Tang Dynasty 618-907 - Poetics - History & Criticism. Owen's companion volume on the Early Tang is also available from Quirin Press ISBN: 978-1-922169-02-0 (paperback). For further information and extracts visit www.quirinpress.com