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Color, Hardback Dust-Jacketed EditionÉlus Coëns Ritual and Instruction from the Eighteenth CenturyA new and unabridged translation of the surviving papers of Lt. Col. Pierre André de Grainville (1728-1794). De Grainville was an initiate of the enigmatic Martinez de Pasqually, the founder of the mysterious Élus Coëns.Having Progressed through the Order's ranks, de Grainville kept notes of his theurgical operations. Collectively known as 'les manuscrits de Grainville' or 'le manuscript d'Alger' where they are held at the Bibliotheque nationale de France (BnF), the folios are not a complete Coen grimoire, but an incomplete and fragmentary snapshot of the original rituals in a state of rapid development. Included are both BnF folios FM4 1282 and FM4 1282A. Volume 3 in The Élus Coëns Library collection

This is the first translation into English of Lazare Lenain's seminal work on the Shemhamephorash. 'The Science of the Kabbalah, or the Art of Knowing the Good Geniuses' was originally published in 1823. It was picked up by Papus when he was Grand Master of the Ordre Kabbalistique de la Rose-Croix and republished in 1909. Indeed, in his Preface he says: "No publication could benefit the progress of Kabbalistic studies more than the reissue of Lenain's very rare tract." Since then it has inspired such diverse esoteric characters as Samuel McGregor Mathers of the Hermetic Order of the Golden Dawn and Robert Ambelain of the Ordre Martiniste.Lenain's stated purpose in writing the book was to: "make the public aware of what Magic is, so that each may obtain a correct notion of it, for ignorance demonizes everything it doesn't understand." Indeed, these are words which are particularly relevant today, in an age where scholarship, intellect, science and principle are being sacrificed upon the altar of self-interest, division and destruction.He begins by discussing the power of numbers and an analysis of the Name of God, incorporating the sacred delta and, interestingly, using exactly the same phrase used by Lois-Clade de Saint-Martin: "God created all things by weight, number and measure." Indeed, much of his early chapters suggest a familiarity with his teachings, and this may be another reason Papus was a devotee of Lenain. He explains each of the twenty-two Hebrew letters in detail, as an introduction to their use to form the Shemhamephorash, or 72-lettered Name of God (which is actually 72 syllables, each composed of three letters taken from verses in the Book of Exodus. However, each set of three letters, with a suffix added to vivify it, creates 72 angels or geniuses associated with the circle of eternity, each ruling over 5 degrees of the circle. Lenain provides a simple method to identify the three Geniuses which rule over the various aspects of one's life, as well as a detailed description of the Sacred Calendar. The three Geniuses which impact an individual's life are the Elemental, the Astrological and the Divine. This knowledge can be used in a number of ways, from designing talismans for protection and good fortune, to knowing the best times to undertake travel, business venture and to avoid pitfalls.An extensive list of the attributes, characteristics, powers and associations of the 72 Geniuses or Angels makes up the bulk of the book, which provide the building block for all the operations and talismans which can be derived from each of the Geniuses. The Operator can elect to work with their personal Geniuses, or with one which has influence over a specific goal. He provides Tables which indicate the days and hours to perform the appropriate operations, together with the incense, animals, plants and minerals associated with the planetary forces. In this he draws extensively from older sources, in particular Agrippa's 'Occult Philosophy', Kircher's 'OEdipus Egyptiacus' and Dupuis' 'Origin of Cults'.Although he promises to provide all the information necessary to create talismans based on the 72 Geniuses, this part was to be provided in a second edition, which never materialized. To rectify this omission, the translator has provided a number of Appendices listing seals and sigils which can be used, ranging from the (in)famous list of Sigils from the Arsenal Library manuscript 2495, and Seals created by using the Golden Dawn formula of the Rosicrucian rose. Finally, he provides a new interpretation of the 72 Angelic Seals devised by Eliphas Lévi in his private notes of 1860 to one of his students, Baron Spedalieri, entitled 'Clefs Majeures et Clavicules de Salomon.'

"Full of discoveries and unexpected conclusions." Dmytro Tupchiienko An examination of the influence of the occult on William Shakespeare, with a particular focus on his funerary monument at Holy Trinity Church, Stratford-upon-Avon. The author considers the ciphers and geometrical codes hidden within the memorial, and approaches what on the surface appears to be a traditional stone of its time from Masonic, Rosicrucian and Kabbalistic viewpoints.

How can one not be struck by the permanence of the experience revealed by the Martinist ritual? What is it that inhabits the Martinist temples that can be found neither in Freemasonry nor in the Order of the Elus Coëns? Is it not the dimension of the Heart, specific to this path that Papus was the first to describe as the Way of the Heart? Rémi Boyer suggests looking into the symbols specific to Martinism that characterize this heart axis. According to him, they illustrate how the ritual conveys a powerful sense of the freedom of our original nature. The Martinist orders constitute a living and influential movement carrying the principles and symbols of Illuminism. It is this expression of the complex and rich current called "Martinism" that the author invites you to traverse, in an extraordinary manner, in order to identify the way in which it can convey a path of awakening.Foreword by Piers A. Vaughan

Initiation is by nature indefinable, elusive as the Spirit. Always, it is an initiation to one''s own original nature or ultimate reality, to the Real, to the Absolute, to the Divine, to what remains, no matter the words since, precisely "there," there are no words.However, is it possible to approach by words, if not Initiation in itself, the initiatory, the human tension toward the "more than human," that is to say the unconditioned? The concept of initiation could then perhaps give us the inkling or the intuition of the initiatory which is at the same time mystical, esoteric, and poetic and help us to define the initiatory approach with a view to the elaboration of a practice of initiation that is sorely lacking in the West. Remember, however, that everything written here is totally false or rather, is neither true nor false. Some of these lines may be useful to the sagacious mind which wants to attempt the adventure of the quest, the only adventure that is worthwhile, but the essential will be between the lines, between the words, between the letters, in the Interval.

This is the first translation into English of Lazare Lenain''s seminal work on the Shemhamephorash. ''The Science of the Kabbalah, or the Art of Knowing the Good Geniuses'' was originally published in 1823. It was picked up by Papus when he was Grand Master of the Ordre Kabbalistique de la Rose-Croix and republished in 1909. Indeed, in his Preface he says: "No publication could benefit the progress of Kabbalistic studies more than the reissue of Lenain''s very rare tract." Since then it has inspired such diverse esoteric characters as Samuel McGregor Mathers of the Hermetic Order of the Golden Dawn and Robert Ambelain of the Ordre Martiniste.Lenain''s stated purpose in writing the book was to: "make the public aware of what Magic is, so that each may obtain a correct notion of it, for ignorance demonizes everything it doesn''t understand." Indeed, these are words which are particularly relevant today, in an age where scholarship, intellect, science and principle are being sacrificed upon the altar of self-interest, division and destruction.He begins by discussing the power of numbers and an analysis of the Name of God, incorporating the sacred delta and, interestingly, using exactly the same phrase used by Lois-Clade de Saint-Martin: "God created all things by weight, number and measure." Indeed, much of his early chapters suggest a familiarity with his teachings, and this may be another reason Papus was a devotee of Lenain. He explains each of the twenty-two Hebrew letters in detail, as an introduction to their use to form the Shemhamephorash, or 72-lettered Name of God (which is actually 72 syllables, each composed of three letters taken from verses in the Book of Exodus. However, each set of three letters, with a suffix added to vivify it, creates 72 angels or geniuses associated with the circle of eternity, each ruling over 5 degrees of the circle. Lenain provides a simple method to identify the three Geniuses which rule over the various aspects of one''s life, as well as a detailed description of the Sacred Calendar. The three Geniuses which impact an individual''s life are the Elemental, the Astrological and the Divine. This knowledge can be used in a number of ways, from designing talismans for protection and good fortune, to knowing the best times to undertake travel, business venture and to avoid pitfalls.An extensive list of the attributes, characteristics, powers and associations of the 72 Geniuses or Angels makes up the bulk of the book, which provide the building block for all the operations and talismans which can be derived from each of the Geniuses. The Operator can elect to work with their personal Geniuses, or with one which has influence over a specific goal. He provides Tables which indicate the days and hours to perform the appropriate operations, together with the incense, animals, plants and minerals associated with the planetary forces. In this he draws extensively from older sources, in particular Agrippa''s ''Occult Philosophy'', Kircher''s ''┼Ædipus Egyptiacus'' and Dupuis'' ''Origin of Cults''.Although he promises to provide all the information necessary to create talismans based on the 72 Geniuses, this part was to be provided in a second edition, which never materialized. To rectify this omission, the translator has provided a number of Appendices listing seals and sigils which can be used, ranging from the (in)famous list of Sigils from the Arsenal Library manuscript 2495, and Seals created by using the Golden Dawn formula of the Rosicrucian rose. Finally, he provides a new interpretation of the 72 Angelic Seals devised by Eliphas L├⌐vi in his private notes of 1860 to one of his students, Baron Spedalieri, entitled ''Clefs Majeures et Clavicules de Salomon.''

The Capitular Development Course for General Grand Chapter is now available. It is designed to educate Royal Arch Masons, in particular those who are members of the American or York Rite practiced in the United States and a number of other countries around the world. While the book may certainly be read on its own, having a copy of the Holy Bible to hand would assist in understanding much of the symbolism. This book is also intended to be used as a part of a course, run by a Facilitator, when a copy of the State Capitular Rituals should be used to accompany this course. Upon completion of the course, the Companion may consider himself both well versed in the message and symbolism of the Capitular Degrees, and qualified to pursue his own further education. To this end, a number of books and courses recommended for further study are given at the end of this book.

The Capitular Development Course is designed to educate Royal Arch Masons, in particular those who are members of the American or York Rite practiced in the United States and a number of other countries around the world. While the book may certainly be read on its own, having a copy of the Holy Bible to hand would assist in understanding much of the symbolism. This book is also intended to be used as a part of a course, run by a Facilitator, when a copy of the State Capitular Rituals should be used to accompany this course.Upon completion of the course, the Companion may consider himself both well versed in the messages and symbolism of the Capitular Degrees, and qualified to pursue his own further education. To this end, a number of books and courses recommended for further study are given at the end of this book.

This short course is meant to provide an Introduction to the Capitular Degrees for those who have decided to take the next step on Freemasonry, following the Three Blue Lodge Degrees.There are many excellent books about the symbolism of the Chapter, but many of them are about the English (or so-called 'Domatic') system, and don't make easy reading for an American reader. There are also number of impressive Monitors, written by great men and Masons. Thomas Smith Webb and Albert Gallatin Mackey are but two of these luminaries. However, again these serve more as reference books to those who are already familiar with the Rituals and their meaning.It is hoped that this book fills the gap for the modern Companion who needs a little help to understand the Capitular environment. For this reason this course, in addition to giving an overview of the Degree, also looks at practical topics, such as the organization of a Chapter, Grand Chapter, the Constitutions, the Charities, and General Grand Chapter.