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This study seeks to demonstrate that exorcism/deliverance ministry is an innately enthusiastic practice utilising Knoxs classic study of Christian enthusiasm. The twentieth century provides an ideal arena for such a study since it frames a complete lifecycle for this rite from its infancy during the early decades, through its heyday in the 1970s and 80s on to creeping routinisation by the end of the century. Two enthusiastic settings, Charismatic and Evangelical Fundamentalist, are identified and examined as the environment in which two related streams of exorcism/deliverance ministry was practised. Finally, enthusiastic Sacramentalist exorcism is considered in order to establish the thesis that enthusiastic settings provide a conducive atmosphere for the emergence and practice of exorcism/deliverance ministry. Attention is paid to historical factors within the Charismatic and Evangelical Fundamentalist streams that underlie the development of this rite. As a result important secondary insights are gained into the tidal nature of enthusiastic movements, the role of itinerant preachers in the propagation of enthusiasm, the routinisation of enthusiastic practices and the manner in which enthusiasm overcomes institutional denominational boundaries. The study provides the foundation for future investigation of the manner in which enthusiastic experience is presented for apologetic purposes, the relationship between exorcism/deliverance ministry and millenarianism and the practice of this rite within non-Western churches.

The study of supernatural powers is fraught with vexing hermeneutical challenges, which aggravate further in the African context. While on the one hand, Western anthropology tends to discount the idea of supernatural powers by attempting to "explain them away," on the other, Western biblical scholarship has mainly worked from the premise of "demythologising" them. But none of these approaches makes sense to African scholars, for whom supernatual powers constitute an integral component of their spiritual psyche. This book, based on an examination of over a thousand documentary sources (both classic and modern), attempts to address the issue of interpreting supernatural powers from an African worldview. The author analyzes, identifies, and critiques major hermeneutical errors and offers a "bridging hermeneutic," using the method of reader response criticism.

A study that tackles the neglected subject of word order in biblical Hebrew poetry.

When Old Testament scholar George Adam Smith (1856-1942) delivered the Lyman Beecher lectures at Yale University in 1899, he confidently declared that 'modern criticism has won its war against traditional theories. It only remains to fix the amount of the indemnity.' In this biography, Iain D. Campbell assesses Smith's critical approach to the Old Testament and evaluates its consequences, showing that Smith's life and work still raises questions about the relationship between biblical scholarship and evangelical faith.

A volume of twelve papers offering an insight into twentieth century Nonconformity, from theology and liturgy to architecture, from the world of business to peace and war.

This work in practical theology begins with an exploration of the psychosocial issues at play in Australian Baptist churches as communities. Many of those who attend such churches, and those like them in Britain and North America, often find a warm sense of welcome and belonging. What follows builds on this positive subjective experience through the lens of Christian community framed by the rich scriptural narrative of covenantal priesthood. Such corporate priesthood, as demonstrated by our early Baptist forebears, comes to joint expression in worship and sharing God's blessing with his world, and affirms the mutual priestly service of covenanted church community.

In this study, Peter arises as the preeminent guarantor of the early Christian witness, especially as he displays the confluence of Christology, identity, and character formation derived from various New Testament writings associated with him.

Journeying to Justice provides the very first comprehensive appraisal of the tumultuous journey towards equity and reconciliation amongst British and Jamaican Baptists across two centuries of Christian missionary work, in which slavery, colonialism and racism has loomed large. This ground breaking text brings together scholars and practitioners, lay and ordained, peoples from a variety of culturally and ethnically diverse backgrounds, all speaking to the enduring truth of the gospel of Christ as a means of effecting social, political and spiritual transformation. Journeying to Justice reminds us that the way of Christ is that of the cross and that grace is always costly and being a disciple demands commitment to God and to others with whom we walk this journey of faith. At a time when the resurgence of nationalism is threatening to polarise many nations this text reminds us that in Christ there is solidarity amongst all peoples.

Apart from the apostle Paul, Luke is arguably the most influential force in the canon of the New Testament. His Gospel and Acts occupy almost a third of the New Testament. Marshall provides us with a lucid guide to Luke's theology of salvation as it is unfurled in Gospel narrative, but always with an eye on its ongoing development in his companion work, the Acts of the Apostles.

Nationally recognized family-management expert Kathy Peel presents a revolutionary program that reveals how to maintain a low-stress, well-organized home. Among the program's components are tips on time and scheduling, home and property management, financial advice, special projects, and easy meal preparation.

Presents a logical assault upon the Synoptic Problem which develops into a general treatment of the major issues in New Testament history. This book offers an integrated case for early dates and traditional authorship of the three Synoptic Gospels and Acts in opposition to the redundant hypothesis of Q.

The central focus of the book is the role that the British, Australian, Canadian,South African, and New Zealand (BACSANZ) Baptist press played in the formation of national, imperial and denominational identity during the South African War (often called the Boer War). BACSANZ Baptist imperialism was a phenomenon that transcended regional identities which provided a global community and identity for nascent, often isolated, Baptist communities in the colonies. Baptist evangelical purpose was also inextricably fusedto popular imperialism. Nevertheless, BACSANZ Baptist imperialism was contextualized and shaped by domestic factors, so much so that imperialism was a particular form of nationalism in both the metropole and peripheries.

With discussions of the Trinity increasingly coming to the fore in theological controversies over human relationships, this book seeks to restore the focus to theology proper. In The Will of Him Who Sent Me, Andrew Moody proposes that a carefully defined model for ordered Trinitarian willing can help us better understand the great themes of the Bible and the reason for salvation history itself.

This is a clear and well-argued work for the authenticity of 2 Thessalonians. Following a critical examination of the history of the dispute, the author examines the life and epistle of the earliest external witness, Polycarp, to show that 2 Thessalonians was accepted as authentically Pauline about AD 90. Through a careful reading of the letter MacDougall demonstrates that 'tradition' (2 Thess. 2:15; 3:6) is a characteristic of the undisputed letters of Paul, that the doctrinal content - eschatology and imitation - is Pauline, and that the letter's style is authentic. A rigorous defence of the letter is long overdue. MacDougall provides a seminal work on the subject.

A significant examination of exorcism and deliverance from a range of disciplines focuses on an important but often neglected area of the church's mission to the world. The diversity of essays makes sure that every facet is presented to encourage the reader thoroughly to consider this aspect of the church's approach to evil in our society.

In evaluating Elijah as a prophet after the Mosaic paradigm, Dr Havilah Dharamraj proposes a radically different schema for interpreting what is one of the most dramatic and difficult texts in the Old Testament, namely, the earthquake-wind-and-fire theophany at Horeb (1 Kings 19).

This book offers healing to hurting single mothers, insecure women, and battered wives--and hope to abused girls and women in crisis. Hurting women around the nation--and those who minister to them--are devouring the compassionate truths in Bishop T.J. Jakes' Woman Thou Art Loosed!

Offers a proposal for rethinking how Christians engage politically after the death of Christendom.

God's grace demonstrated in the biblical narrative through the lens of covenant.

A biography of Alexander Boddy's life and work.

Through dialogue with Moltmann, Pope John Paul II, and others, this book develops a genitive theology of work, presenting a theological definition of work and a model for a theological ethics of work that shows work nature, value and meaning now and eschatologically. Work is shown to be a transformative activity consisting of three dynamically i...

This book surveys approaches to the marvelous in hagiography, providing the first critique of Plummeras hypothesis of Irish saga origin. It then analyzes the uniquely systematized phenomena in the Life of Columba from Adomnanas seventh-century theological perspective, identifying the coming of the eschatological Kingdom as the key to understanding.

This work examines Richard Baxter's understanding and practice of pastoral ministry from the perspective of his own stated concern for 'reformation' and in the broader context of Edwardian, Elizabethan and early Stuart pastoral ideals and practice. It investigates Baxter's major treatise on pastoral ministry and explores the background of each a...

This book deals with the ritualist controversy (approximately 1850 - 1900) from the perspective of its evangelical participants and considers the divisive effects it had on the party

This exceptional book explores our understanding of the Psalter as a book of prayer in the Judeo-Christian tradition. It focuses in original and helpful ways on the genre of Lament as a text medium through which personal distress can be engaged with and processed in the action of prayer, and explores some of the psychodynamic shifts which can occur for people praying in this way, providing some actual case examples of the process at work. The author provides a thorough examination of the lament genre found in the Psalter from a theological perspective and also offers a practical working model which could be incorporated into work with people who are suffering from distress in a variety of forms.

A great deal of confusion attends the process of sanctification in the church today. The reformer John Calvin, however, had a clear understanding of precisely how holiness proceeds and how it might be best enhanced. In Pious Pastors, Calvin's theology of sanctification is explained in fourteen propositions and his practice of sanctification is summarized in ten transformational discipling methods. For the Christian who wants to understand how to become more like Christ, and for those who train Christian leaders, this book will become an invaluable aid.

This unique book aims to provide the first extended account of the intellectual history of aesthetic discourse among British and American evangelicals from the awakening of a modern aesthetic consciousness in the eighteenth century to the fundamentalist-modernist controversy of the early twentieth century. Drawing on an extensive but largely forgotten body of periodical source materials, it seeks to map the evangelical aesthetic tradition's intellectual terrain, to highlight its connections to other philosophical discourses, and to assess some of its theological implications. In doing so, it challenges the still prevalent stereotype of evangelicalism as aesthetically 'impoverished' and devoid of serious reflection on the arts, offering instead a narrative sensitive to the historical complexities of evangelical approaches to aesthetic theory and criticism.