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Life today poses many questions, both in our personal lives and in our participation in nature and the broader culture. We often focus on the outer needs for social, political, technological, or environmental change. However, can we really meet the challenges around us without also attending to our inner life and to our own evolving biography as it reflects and informs the outer world? This book starts from the premise that each of our lives expresses uniqueness of spiritual intention within the unfolding of universal rhythms and possibilities. Can we wake up to the developmental opportunities offered to us through different life phases? Are we able to step out of the narrowness of the dualistic naturenurture argument and experience that we are both more than our genetic composition and more than a product of the social and educational influences that have shaped us? Can we come to appreciate the learning that our I has received through heredity, ethnicity, schooling, and gender without losing a sense of our true individuality? Waking up to our unique self as it grows through interaction with the world and other human beings helps us recognize the significance we all play in one anothers biographies and in the unfolding of our larger human story. Signe Schaefer invites us to explore our own meaning-filled life journey, to bring conscious attention to how we go our path, so that we may more freely perceive our possibilities and our responsibilities along the way of our personal and shared becoming.

Contributions from experienced anthroposophic nurses combine to create this landmark work, highlighting the importance of this holistic approach to healthcare.

A comprehensive picture of the evolution of the earth, and life on earth in a single monumental work by an esteemed geologist.

The author makes the case that Plato is engaged not only in thinking but also, and more important, in doing--that what we do with the knowledge is crucial, because it can determine the meaning and purpose of our own life. She saw that he was not merely engaging in rational philosophical discussion, but that the dialogues of Plato, especially up to the Republic, embody the Socratic exhortation for each individual to "take care for the soul." The dialogues therefore embody both a rational philosophy and a system of spiritual/religious principles and doctrines whose purpose is to lay out--in a public forumthe path a true disciple needs to take to have a personal and direct experience of spiritual illumination, or enlightenment.

A in-depth study of one of the most under-recognised mathematicians, bringing Pythagoras's true legacy to light.

A comprehensive owner's manual for the human body, discussing human physiology and the hidden life forces and processes that sustain life on Earth.

Classic study on the origin of human language, tracing it back to pre-Columbian America.

Celebrates a century of eurythmy.

Covers all aspects of communicating with nature, learning to read the language of plants in connection with healing.

A Consideration from an Anthroposophical Point of ViewThe reflections in this book by Peter Selg and Sergei Prokofieff on the soul-spiritual, ethical, and medical-therapeutic issues surrounding physician-assisted suicide (and suicide as such) will provoke one's thought, feeling, and volition. Its inspiration arises from both Rudolf Steiner and the Hippocratic Oath.Peter Selg begins by showing how Rudolf Steiner views the principle of life as immanent spirit and the living medium of the "I," or individuality and as inviolable and wise beyond our understanding. It is the sacred task of healing always to attend to, honor, and serve life in this sense--to affirm, enhance, and strengthen the life forces of the sick. As Rudolf Steiner puts it, "The will to heal must always function as therapeutically as possible...even when one thinks that the sick person is incurable." These words were spoken before the full consummation of materialist, technologically enhanced medicine, but Rudolf Steiner, as Peter Selg shows, was well aware of the dangers related to the direction of modern medicine.Sergei Prokofieff links the initiatory origins of Hippocratic medicine in the Mysteries with the return of the Mystery origin of medicine and healing in Anthroposophic medicine. Turning to Steiner's spiritual research, he considers suicide to be an "illness" of our time and examines the spiritual consequences of suicide for the after-death experiences of those who have taken their own lives--specifically, that suicide results in the soul's profound disorientation. He goes on to show how suicide makes the after-death experience of Christ infinitely more difficult, as it does the "resurrection of the spirit" and the relation to the spiritual world. Far from being a "free" act, Prokofieff concludes, suicide is quite the opposite.Anyone seeking insight into suicide will find in this book a profound and esoteric introduction to this controversial problem.

Argues that taking on some of the characteristics of plants will help us and our relationship to our world.

A survey of the teachings associated with the feminine principle of Sophia in Christianity's mystical past.

A study of the presiding genius of the Florentine Academy.

A classic historical excursion through the English language.

Author's summary and summaries of 34 lectures, 1901-1905; with reports on Rudolf Steiner's activity in the "Giordano Bruno Association," 1902 (CW 51)"Steiner's approach was at first a surprise for the students, who had been schooled in Marxist thought and tended to view all spiritual matters as 'byproducts' of material, economic processes. For them, it was questionable whether the spiritual striving of individual human beings could really be a driving force in history. Steiner knew the soul disposition of his students and the 'inexpressibly tragic situation' that the proletariat's intense desire for knowledge had so far been 'satisfied only through the grossest form of materialism.' But the materialistic ideas that had been absorbed by the workers from popular scientific literature and from Marxist writings contained 'partial truths.'" (introduction)Wide-ranging, illuminating, and entirely unique in Rudolf Steiner's Collected Works, this volume consists of lectures given at the Worker Education School and at the Independent College in Berlin (along with a lengthy appendix on Steiner's activity in the Giordano Bruno Association). Concerning his teaching activities in the Worker School, Steiner later reflected in his autobiography, "I had to find a completely different way of expressing myself than I had become used to until then" (p. 193). This was due largely to his students' working-class background. Steiner's new approach involved allowing "idealism to arise from materialism." The result was the foundation for what he called "historical symptomatology"--that is, the study of the deeper causes behind history through their symptomatic expression in concrete historical events. This volume is therefore an exceptional resource for anyone interested in Steiner's approach to history.Steiner's lectures at the Independent College, which form part two of the volume, are concerned, on the one hand, with the philosophies of the medieval and early modern mystics--forming a companion to his book Mystics after Modernism (CW 7)--and, on the other, with the remarkable figure of Friedrich Schiller. Speaking on the occasion of the centenary of Schiller's death, Steiner's lectures are a brilliant homage to the great thinker and dramatist, brimming with insights into this extraordinary individual and the significance of his contributions for our time.The appendix contains unique documents outlining Steiner's work in the Giordano Bruno Association for a Unified Worldview. The lively exchange of ideas and Steiner's unique role within the Association are evident in the selected lectures and discussions. This book is a must-read for both long-time students of Steiner's work and newcomers seeking a fresh, enlivened, and enlivening approach to philosophy, history, and literature.On Philosophy, History, and Literature is a translation from German of Über Philosophie, Geschichte, und Literatur. Darstellungen an der Arbeiterbildungsschule und der Freien Hochschule in Berlin, Zusammenstellung edition, Rudolf Steiner Verlag, Dornach, 1983 (GA 51).

An annual guide to star wisdom for 2024.

"Published simultaneously in German by Verlaag am Goetheanum, Dornach."--Title page verso.

In this practical guide to consciousness work -- it is both a spiritual psychology and a manual of spiritual practice -- the author of Stages of Consciousness and Becoming Aware of the Logos begins by laying our very clearly the unhealthy nature of contemporary consciousness, its blinders and automatisms. He then demonstrates how, starting with the free attention available to all, a person may begin to expand the range of his or her possibilities of understanding and ability to act.

17 lectures, Berlin, May 29 - September 25, 1917 (CW 176)"When faced with the way events are depicted in history, we should sense how necessary it is to rethink them. We should sense that today's difficult time, which has brought such misery upon humanity, is the karmic effect of distorted, superficial thinking. We should sense that the painful experiences we are going through are in many respects the karma of materialism."--Rudolf SteinerWe read in modern history books about external events isolated within themselves or subject to the random, blind working of mechanistically conceived causes and effects. But is it possible to view the events of our times--pandemics, war, political upheaval, etc.--as symptoms of an underlying disease, karmic consequences of humanity's fall into materialism? In these lectures, given in the midst of World War I, Rudolf Steiner addresses this question with insight, nuance, and a deep love for humanity and the collective spiritual mission of our Earth.Science--which should not be a set of beliefs or dogmas but a method and practice of inquiry--has become wedded, especially since the nineteenth century, to the worldview of materialism. This problematic union is most dangerous when erroneous concepts and lines of thought are extended beyond the domain of theory into the sphere of practical life. In these lectures, Steiner implores his audience "to become conscious of where humanity will be led if what today calls itself science is allowed to set the tone and to insinuate itself into realms where concepts become realities." Although given more than one hundred years ago, the message of these lectures is more urgent today than ever before.This volume is a translation of Menschliche und menschheitlicheEntwicklungswahrheiten. Das Karma des Materialismus, 2nd edition, Rudolf Steiner Verlag, Dornach, Switzerland, 1982 (GA 176). Cover image: Materia by Umberto Boccioni (1882-1916).

In his Timaeus and Critias dialogues, Plato wrote of two ancient civilizations that flourished more than 9,000 years before his time. Socrates accepted the account as true, and modern archaeological techniques may yet prove him right.In Plato, Prehistorian, Mary Settegast takes us from the cave paintings of Lascaux to the shrines of Çatalhöyük, demonstrating correspondences both to Plato's tale and to the mystery religions of antiquity. She then traces the mid-seventh millennium impulse that revitalized the spiritual life of Çatalhöyük and spread agriculture from Iran to the Greek Peninsula--at precisely the time given by Aristotle for the legendary Persian prophet Zarathustra, for whom the cultivation of the earth was a religious imperative.This new edition of Mary Settegast's ground-breaking synthesis of classical and archaeological scholarship features an appendix by Alistair Coombs on the recent excavations at Göbekli Tepe in southeastern Turkey, which have upended the conventional view of the rise of civilization.

"From the richness of his experience and extensive medical training, Dr. James Dyson has forged an authentic, holistic understanding of the human being into a practical psychotherapeutic discipline. In mid-career, with more than fifty years of deep engagement with the esoteric teachings of Rudolf Steiner, the spirit at work in medicinal substances, and the therapeutic art of eurythmy, Dr. Dyson undertook the study of psychosynthesis psychology, nonviolent communication, and organizational development. This book sets out the resulting synthesis of these paths as a unique and powerful interdisciplinary approach to human health with practical tools for those engaged in healing, health care, counseling, and psychotherapy, as well as for anyone searching for insights to support their own healthy soul life." -- publisher's website

6 lectures at The Hague, April 7-12, 1922; A written report by Rudolf Steiner on the course (CW 82)"There is no contradiction, if you look into the matter correctly, between destiny and freedom. However, in order to be able to present the concept of destiny to the world later on, it was first necessary that the concept of freedom be presented in the book The Philosophy of Freedom." -- Rudolf Steiner (lect. 6)Published here for the first time in English, these six public lectures are among Rudolf Steiner's most inspired--and inspiring--explorations of Anthroposophy as a true science of the spirit.Our age provides abundant explanations of the universe, its nature and evolution. But underlying most scientific modalities is a passive engagement with self and world, a taking-for-granted of the faculty of thinking, and, as a result, an indifferent arranging of phenomena through logical inference. But the question remains: What is thinking? A product of chemical processes in the brain, or a spiritual activity through which we become participants in a spiritual cosmos?This is Steiner's starting point in all his work. He aims to cast off the unnecessary limits imposed on knowledge by a science that fails to examine its most fundamental epistemological premises. The lectures here are a remarkable contribution to this lifelong project--a compelling, eloquent, insightful study and affirmation of our very humanness.Speaking to a youthful academic audience, Steiner does not confine himself to the arbitrary delineations of codified academic disciplines; on the contrary, he breaks down barriers, builds bridges, envisions a future academy in which the paths of knowledge are broadened through a genuine science of initiation to encompass our role as members and, ultimately, co-creators of the physical, soul, and spiritual universe."Those who seek to prove something show, through the very fact that they seek to prove it, that for them what must be proved is not readily perceptible. We actually seek to prove something whenever we have no direct perception of it.... When in older, instinctive cognition people had a perception of what they called the divine being, they did not need proofs. Historically, the proofs for the existence of God began only when the perception was lost. Evidence is required wherever there is no perception." -- Rudolf Steiner (lect. 6)This volume is a translation from German of Damit der Mensch ganz Mensch werde. Die Bedeutung der Anthroposophieim Geistesleben der Gegenwart (GA 82), 2nd ed., Rudolf Steiner Verlag, Dornach, Switzerland, 1994. Cover image: The Golden Cell by Odilon Redon, 1892. Oil and coloredchalks with gold, 30.1 cm x 24.7 cm. The British Museum, London.

Scoochie Mouse makes her home in the chicken coop beneath the nest of her friend Henrietta, on the farm of a kind, loving family with two children, Tom and Jessica, their friend Birdie, and their dog Woof.Scoochie's adventures and growing knowledge of the world are interwoven with farm and family life, with the circle of the seasons, and with fairy tales told during quiet evenings. The world in which Scoochie and the farm family live is our world, too, seen through the innocent eyes of childhood.Our play, our work, our song, In us becomes a light.We carry it along, 'til stars shine through the night.With the stars we share our light, filled with love, shining bright.Born from the wisdom of the Waldorf approach to early childhood learning, Scoochie Mouse and the Miracle of Life (as well as its companion, The Adventures of Scoochie Mouse) is a gentle, healing book about deep reverence for the natural world, abiding kindness toward all creatures, love, and goodness.The 56 short chapters are perfect for reading aloud to young children and are appropriate for early readers (and grown-ups!) to read themselves.(Ages 3-6+ years)

"Since the coming of Gautama Buddha, Eastern mystics have spoken especially about a future condition when earth will be bathed in a moral etheric atmosphere. Ever since the time of the ancient rishis, they had hoped that this moral impulse would come to earth from Vishva Karman (or from Ahura Mazda, as Zarathustra proclaimed). Eastern mysticism foresaw that this moral atmosphere would come to earth from the being we call the Christ. Eastern mystics had set their hopes on the being of Christ." -- Rudolf Steiner (p. 125)The first chapter of the Acts of the Apostles describes Christ's Ascension: "and a cloud received him out of their sight." As the disciples were looking up, two angels appeared and said, "the same Jesus, taken up from you into heaven, shall come again in the same way as you have seen him go."Starting in 1910, Rudolf Steiner initiated a series of lectures announcing the advent of Christ's appearance in the sphere of the earth's etheric or life body. This he said would begin between 1930 and 1940, but at first, only a few people would be aware of it. In time, more and more people--regardless of their religious affiliation--would be infused by Christ's living presence. Such "Damascus experiences," bespeaking a new natural clairvoyance, Steiner said, would become increasingly common.The Christ will become a living comforter. Though it may seem strange now, it is nevertheless true that even large numbers of people sitting together and wondering what to do will see the etheric Christ. He will be there and confer with them; he will cast his word into their gathering. We are approaching these times when this positive, constructive element will take hold of human evolution." -- Rudolf Steiner (p. 122)The lectures collected here on the second coming of Christ also contain significant related issues, such as spiritual science and etheric vision, the etheric vision of the future, the Sermon on the Mount and the land of Shambhala, the etherization of the blood, the mysteries of comets and the moon, Buddhism and Pauline Christianity, and the three realms between death and rebirth.

An introductory summary of core information for both practitioners looking to explore mistletoe therapy and anyone interested in learning about this alternative approach to treating cancer.

The 1616 classic treasure of Western esoteric wisdom, The Chemical Wedding of Christian Rosenkreutz (traditionally attributed to Johann Valentinus Andreae) is one of three key manifestos of the Rosicrucians and alchemists in general. It narrates a story of Christian Rosenkreutz, who was invited to a miraculous castle to assist in the "chemical wedding" of the king and the queen--the husband and the bride.Filled with alchemical metaphors, coded words, and images, Dennis Klocek describes--in his inimitable style--much of the profound meaning behind the colorful and surprising events throughout the seven-day "initiation" of Christian Rosenkreutz.Each chapter is devoted to one of the seven days, featuring an overview, followed by fresh translations of the original text, and illumined by Klocek's comprehensive and unique commentaries--all of which providies an accessible introduction to the real meaning behind the Rosicrucian path of inner development."The Bridegroom is Christ, and the Bride is the human soul.... Right now, they might be engaged, but they will eventually become married; the universal issue is commitment. The Bridegroom is eager, but the Bride needs time to feel things out and commit to the union. If the true 'wedding' is to take place, the hopes and needs of both must first be balanced so that each is willing to commit to the other. A hesitant soul requires time to become willing to commit to anxiety-producing uncertainty, travail, and a whole lot of unknowing. Misunderstanding and the feeling of uncertainty that not knowing produces in the soul is exactly the challenge Christian Rosenkreutz faces again and again. This is the central motif in the book. Thus, the subtitle of The Alchemical Wedding: 'The Initiate of Misunderstanding.'" --Dennis Klocek

5 public lectures and an evening discussion, various cities, June 17, 1920 - May 11, 1922 (CW 75)This previously untranslated volume in The Collected Works of Rudolf Steiner showcases Rudolf Steiner presenting the key concepts and methods of spiritual science to more or less skeptical academic audiences in the early 1920s. Step by step, he presented to his listeners the fundamentals of the anthroposophic path of knowledge. Steiner was less concerned with presenting results from his spiritual-scientific research than with leading his academic audience to an objective understanding of spiritual science in a propaedeutic, conceptually transparent way. The central questions of his approach were: What are the tools and instruments required to orient oneself in the world of the soul and the spirit? How can we know that the spiritual world is an objective world and not merely a psychic projection? What authorizes the spiritual researcher to acknowledge what he has experienced "on the other side" as a reality that is independent of him?Rudolf Steiner addresses these and other questions in such a structured and readily comprehensible way that the volume as a whole is well suited, both as an introductory text and as a means for anyone to deepen their understanding of how anthroposophy relates to and builds upon the natural sciences.At the time these presentations were given, serious voices had been raised denying Steiner's scientific credibility and denouncing his methods as unsound. Partly in response to such criticisms, Steiner here describes a means by which human beings can gain, through methodical and rigorous training, a direct experience of the spiritual dimension of life. He lays out the methodology of spiritual science, which is rooted in the scientific approach, outlining the three stages of higher knowledge--imagination, inspiration, and intuition--and describing the inner processes that lead from intellectual thinking to these higher modes of cognition. Ultimately, what Steiner proposes is not a deviation from the natural sciences but their expansion and development beyond unnecessary boundaries--that is, the establishment of anthroposophical spiritual science as a recognized method and practice of scientific research. This book is a translation from German of Das Verhältnis der Anthroposophie zur Naturwissenschaft, 1st edition (GA 75, Rudolf Steiner Verlag, Dornach, Switzerland, 2010).