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Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. Chrétien de Troyes was a French poet and trouvère who flourished in the late 12th century. Little is known of his life, but he seems to have been from Troyes, or at least intimately connected with it, and between 1160 and 1172 he served at the court of his patroness Marie of France, Countess of Champagne, daughter of Eleanor of Aquitaine, perhaps as herald at arms. His work on Arthurian subjects represents some of the best regarded of medieval literature. His use of structure, particular in Yvain, the Knight of the Lion, has been seen as a step towards the modern novel. Chrétien's works include five major poems in rhyming eight-syllable couplets. Four of these are complete; Erec and Enide (c. 1170); Cligès (c. 1176), and Yvain, the Knight of the Lion and Lancelot, the Knight of the Cart, both written simultaneously between 1177 and 1181. Chrétien's final romance was Perceval, the Story of the Grail, written between 1181 and 1190, but left unfinished, though some scholars have disputed this. It is dedicated to Philip, Count of Flanders, to whom Chrétien may have been attached in his last years. He finished only 9,000 lines of the work, but four successors of varying talents added 54,000 additional lines in what are known as the Four Continuations. Similarly, the last thousand lines of Lancelot were written by Godefroi de Leigni, apparently by arrangement with Chrétien. In the case of Perceval, one continuer says the poet's death prevented him from completing the work, in the case of Lancelot, no reason is given. This has not stopped speculation that Chrétien did not approve of Lancelot's adulterous subject. Chrétien's five romances together form the most complete expression from a single author of the ideals of French chivalry. Though as of yet there has been little critical attention paid to the subject, it is not inaccurate to say that Chrétien was influenced by the changing face of secular and canonical law in the twelfth century. This is particularly relevant for his Lancelot, the Knight of the Cart which makes repeated use of the customary law prevalent in Chrétien's day.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. In the Reign of King Moabdar, there was a young Man, a Native of Babylon, by name Zadig; who was not only endowed by Nature with an uncommon Genius, but born of illustrious Parents, who bestowed on him an Education no ways inferior to his Birth. Tho' rich and young, he knew how to give a Check to his Passions; he was no ways self-conceited; he didn't always act up to the strictest Rules of Reason himself, and knew how to look on the Foibles of others, with an Eye of Indulgence. Every one was surpriz'd to find, that notwithstanding he had such a Fund of Wit, he never insulted; nay, never so much as rallied any of his Companions, for that Tittle Tattle, which was so vague and empty, so noisy and confus'd; for those rash Reflections, those illiterate Conclusions, and those insipid Jokes; and, in short, for that Flow of unmeaning Words, which was call'd polite Conversation in Babylon. He had learned from the first Book of Zoroaster, that Self-love is like a Bladder full blown, which when once prick'd, discharges a kind of petty Tempest.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. The Hermetic Mystery, upon the higher interpretation of which I have spoken at considerable length in the previous paper and have created an analogy between its hidden meaning and that which I should term the centre of the Religions Mystery in Christendom, is the only branch of mystic and occult literature which lent itself to the decorative sense. I suppose that there are few people comparatively who at this day have any notion of the extent to which that sense was developed in the books of the adepts. It will be understood that in speaking now upon this subject I am leaving my proper path, but though the fact does not seem to have been registered, it is so utterly curious to note how a literature which is most dark and inscrutable of all has at the same time its lighter side, a side, indeed, of pleasant inventions, of apologue, of parable, of explicit enigma, above all of poetry.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. THESE volumes, complete in themselves as a series of studies in a definite body of tradition, are intended to serve ultimately as a small contribution to the preparation of the way leading towards a solution of the vast problems involved in the scientific study of the Origins of the Christian Faith. They might thus perhaps be described as the preparation of materials to serve for the historic, mythic, and mystic consideration of the Origins of Christianity, -where the term "mythic" is used in its true sense of inner, typical, sacred and "logic," as opposed to the external processioning of physical events known as "historic," and where the term "mystic" is used as that which pertains to initiation and the mysteries. Though the material that we have collected, has, as to its externals, been tested, as far as our hands are capable of the work, by the methods of scholarship and criticism, it has nevertheless at the same time been allowed ungrudgingly to show itself the outward expression of a truly vital endeavour of immense interest and value to all who are disposed to make friends with it. For along this ray of the Trismegistic tradition we may allow ourselves to be drawn backwards in time towards the holy of holies of the Wisdom of Ancient Egypt. The sympathetic study of this material may well prove an initiatory process towards an understanding of that Archaic Gnosis. And, therefore, though these volumes are intended to show those competent to judge that all has been set forth in decency according to approved methods of modern research, they are also designed for those who are not qualified to give an opinion on such matters, but who are able to feel and think with the writers of these beautiful tractates.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. The communications in this little volume, purporting to come from disembodied spirits, came in the manner hereinafter stated, and all that I had to do with them was to faithfully and to the letter transcribe them from the slate on which they were written into blank memorandum books which I procured for the purpose. Before laying before the reader the modus operandi of their delivery, I deem it proper that I should give a brief outline of my own history, especially do I feel the importance of this since I am little known outside of the circle of my immediate acquaintances. It has always been my aim in life to live uprightly before God and man, and as to the success of this noble purpose, formed in early life, I may confidently refer to my neighbors, and many of the leading citizens of Cincinnati, Ohio, with whom I have enjoyed an intimate social and business acquaintance for nearly forty years. I do not know why I should have been made the recipient and custodian of the truly remarkable spirit communications contained in the following pages, except from a long lifetime of honest endeavor to do right I was deemed worthy, and from the additional consideration that the spirits interested in the work knew I would cordially co-operate with them in laying the matter presented before the world, and that, happily, I possessed the pecuniary means to do so.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. Goethe's name is known by each and every educated person and became closely associated with his most famous work, Faust. Yet, Goethe's genius and his contribution to the world were much wider than just one book. He wrote remarkable prose, outstanding poetry and plays and even treatises in the physical theory of colour. Our volume allows the reader to learn Goethe as a creator of love poetry, a powerful playwright and also a somewhat sly and highly imaginative autobiography.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. By universal consent, the physical faculties of man have been divided into five senses, -seeing, hearing, touching, tasting, and smelling. It is of matter pertaining to the faculty of Smelling that this book mainly treats. Of the five senses, that of smelling is the least valued, and, as a consequence, is the least tutored; but we must not conclude from this, our own act, that it is of insignificant importance to our welfare and happiness. By neglecting to tutor the olfactory nerve, we are constantly led to breathe impure air, and thus poison the body by neglecting the warning given at the gate of the lungs. Persons who use perfumes are more sensitive to the presence of a vitiated atmosphere than those who consider the faculty of smelling as an almost useless gift. In the early ages of the world the use of perfumes was in constant practice, and it had the high sanction of Scriptural authority. The patrons of perfumery have always been considered the most civilized and refined people of the earth. If refinement consists in knowing how to enjoy the faculties which we possess, then must we learn not only how to distinguish the harmony of color and form, in order to please the sight, the melody of sweet sounds to delight the ear; the comfort of appropriate fabrics to cover the body, and to please the touch, but the smelling faculty must be shown how to gratify itself with the odoriferous products of the garden and the forest.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. With the exception of a very small number of statements, of which the truth is by no means certain, all that we know of Lucian is derived from his own writings. And any reader who prefers to have his facts at first rather than at second hand can consequently get them by reading certain of his pieces, and making the natural deductions from them. Lucian lived from about 125 to about 200 A.D., under the Roman Emperors Antoninus Pius, M. Aurelius and Lucius Verus, Commodus, and perhaps Pertinax. He was a Syrian, born at Samosata on the Euphrates, of parents to whom it was of importance that he should earn his living without spending much time or money on education. His maternal uncle being a statuary, he was apprenticed to him, having shown an aptitude for modelling in the wax that he surreptitiously scraped from his school writing-tablets. The apprenticeship lasted one day. It is clear that he was impulsive all through life; and when his uncle corrected him with a stick for breaking a piece of marble, he ran off home, disposed already to think he had had enough of statuary. His mother took his part, and he made up his mind by the aid of a vision that came to him the same night. He was allowed to follow his bent and go to Ionia. Great Ionian cities like Smyrna and Ephesus were full of admired sophists or teachers of rhetoric. But it is unlikely that Lucian's means would have enabled him to become the pupil of these. He probably acquired his skill to a great extent by the laborious method, which he ironically deprecates in The Rhetorician's Vade mecum, of studying exhaustively the old Attic orators, poets, and historians.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. INCLUDING A CLEAR AND PRECISE EXPOSITION OF KING SOLOMON'S SECRET PROCEDURE, ITS MYSTERIES AND MAGIC RITES, ORIGINAL PLATES, SEALS, CHARMS AND TALISMANS. TRANSLATED FROM ANCIENT MANUSCRIPTS IN THE BRITISH MUSEUM, LONDON. COMPILED AND TRANSLATED BY S.L. MACGREGOR MATHERS

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. "Listen, O lord of men, how thy great grandfathers passed the period of unrecognition in the city of Virata. Having in this way obtained boons from the god of Justice, that best of virtuous men, Yudhishthira, returned to the asylum and related unto the Brahmanas all that had happened. And having related everything unto them, Yudhishthira restored to that regenerate Brahmana who had followed him the churning staff and the fire-sticks he had lost. And, O Bharata, the son of the god of Justice, the royal Yudhishthira of high soul then called together all his younger brothers and addressed them, saying, 'Exiled from our kingdom, we have passed twelve years. The thirteenth year, hard to spend, hath now come. Do thou therefore, O Arjuna, the son of Kunti, select some spot where we may pass our days undiscovered by our enemies.'

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. The belief in witchcraft and the persecution of those supposed to practice it have been almost universal in human history. Christianity inherited both the belief and the persecution from the religions, Jewish and pagan, which preceded it. But, under the influence of its monotheistic faith and its humane spirit, it was long before the belief became throughout Christendom a panic and the persecution an epidemic. When, however, in the thirteenth century, the scholastic theology, in its love of logical completeness, gave new prominence to the Devil and his followers as the counterpart and parody of God and his church and when, in the fourteenth century, the Holy Inquisition, successful in rooting out the heretics, turned its idle hands to the extirpation of those viler sinners whom it believed plighted wholly to Satan, the terror grew. The witch-persecutions it engendered ravaged for centuries all Christian lands, and have not yet wholly died away. It is with these persecutions, from their rise into full activity in the fifteenth century to their culmination in the seventeenth, that the present study deals. It seeks to illustrate their source, their scope, and their methods. With the superstitions which suggested the charges it concerns itself little. Both in these and in the procedure there is much too foul or too brutal for reproduction here. It was, indeed, no small part of the evil of the matter, that it so long debauched the imagination of Christendom.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. Were not every chapter of the history of the human mind too precious an inheritance to be willingly relinquished, for appalling as its contents may be, the value of the materials it may furnish may be inestimable, we might otherwise be tempted to wish that the miserable record in which the excesses occasioned by the witch mania are narrated, could be struck out of its pages, and for ever cancelled. Most assuredly, he, who is content to take the fine exaggeration of the author of Hydriotaphia as a serious and literal truth, and who believes with him that "man is a glorious animal," must not go to the chapter which contains that record for his evidences and proofs. If he should be in search of materials for humiliation and abasement, he will find in the history of witchcraft in this country, from the beginning to the end of the seventeenth century, large and abundant materials, whether it affects the species or the individual. In truth, human nature is never seen in worse colours than in that dark and dismal review. Childhood, without any of its engaging properties, appears prematurely artful, wicked and cruel and debasing bigotry, has yet so little of the feminine adjuncts, that the fountains of our sympathies are almost closed; and man, tyrannizing over the sex he was bound to protect, in its helpless destitution and enfeebled decline, seems lost in prejudice and superstition and only strong in oppression. If we turn from the common herd to the luminaries of the age, to those whose works are the landmarks of literature and science, the reference is equally disappointing; "The sun itself is dark And silent as the moon Hid in her vacant interlunar cave."

THERE is no study so saddening, and none so sublime as that of the early religions of mankind. To trace back the worship of God to its simple origin, and to mark the gradual process of those degrading superstitions, and unhallowed rites which darkened, and finally extinguished His presence in the ancient world. At first men enjoyed the blessings of nature as children do, without inquiring into causes. It was sufficient for them that the earth gave them herbs, that the trees bore them fruit, that the stream quenched their thirst. They were happy, and every moment though unconsciously they offered a prayer of gratitude to Him whom as yet they did not know. And then a system of theology arose amongst them vague and indefinite, as the waters of the boundless sea. They taught each other that the sun, and the earth, the moon, and the stars were moved and illumined by a Great Soul which was the source of all life, which caused the birds to sing, the brooks to murmur, and the sea to heave. It was a sacred Fire which shone in the firmament, and in mighty flames. It was a strange Being which animated the souls of men, and which when the bodies died, returned to itself again.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. O God, how through nature, doth thou change a body into a soul: which could not be done, if the soul were not incorporated with the bodies, and the bodies made volatile with the soul, and afterwards permanent and fixed. For this cause sake, they have passed over into one another, and by the influence of wisdom, are converted into one another. O Wisdom: how thou makest the most fixed gold to be volatile and fugitive, though by nature it is the most fixed of all things in the world... Ibn ar Tafiz (Artephius), later became the renown author of The Secret Book of Artephius, in the first chapter he mentions substances such as: mercuric oxide, sulfur, antimony, iron ore, thiosulfate, gold, alluvium, sal ammoniac, wax, brass silver, black ash, metallic vapors, magnesia (magnesium hydroxide); in the second chapter he mentions the methods used to make vinegar saffron, cheese, pure milk, yogurt, cream and butter. In the third chapter he writes about the Sublimation process, Bain-marie. AlTafiz ends his book with quotes and the verses from the Quran: Which when you see, render praises and thanksgiving to the most great and gracious God (Allah), who gives wisdom and riches to whomsoever He pleases, and takes them away according to the wickedness of a person. To Him, I say, the most wise and almighty God (Allah), be glory for ages and ages. AMEN.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. Poliphilo's Strife of Love in a Dream, is a romance said to be by Francesco Colonna. First published in Venice, 1499, in an elegant page layout, with refined woodcut illustrations in an Early Renaissance style, Hypnerotomachia Poliphili presents a mysterious arcane allegory in which Poliphilo pursues his love Polia through a dreamlike landscape, and is at last reconciled with her by the Fountain of Venus. The text of the book is written in a bizarre Latinate Italian, full of words based on Latin and Greek roots without explanation. The book, however, also includes words from the Italian language, as well as illustrations including Arabic and Hebrew words; Colonna also invented new languages when the ones available to him were inaccurate. (It also contains some uses of Egyptian hieroglyphs, but they are not authentic, most being drawn from Horapollo's erroneous volume of symbolism.) Its story, which is set in 1467, consists of precious and elaborate descriptions of scenes involving the title character, Poliphilo ("Friend of Many Things", from Greek Polloi "Many" and Philos "Friend"), as he wanders a sort of bucolic-classical dreamland in search of his love Polia ("Many Things"). The author's style is elaborately descriptive and unsparing in its use of superlatives. The text makes frequent references to classical geography and mythology, mostly by way of comparison. The book has long been sought after as one of the most beautiful incunabula ever printed. The typography is famous for its quality and clarity, in a roman typeface cut by Francesco Griffo, a revised version of a type which Aldus had first used in 1496 for the De Aetna of Pietro Bembo. The book is illustrated with 168 exquisite woodcuts showing the scenery, architectural settings, and some of the characters Poliphilo encounters in his dreams.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. IF, therefore, they be Mystic Books, they ought also to have a Mystic Consideration. But the Fault of most Writers lieth in this, that they distinguish not between the Books of Moses the Prophet, and those Books which are of an historical Nature. And this is the more surprising because not a few of such Critics have rightly discerned the esoteric Character, if not indeed the true Interpretation, of the Story of Eden; yet have they not applied to the Remainder of the Allegory the same Method which they found to fit the Beginning; but so soon as they are over the earlier Stanzas of the Poem, they would have the Rest of it to be of another Nature.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. It is not a complete or exhaustive textbook of Theosophy, but only a key to unlock the door that leads to the deeper study. It traces the broad outlines of the Wisdom Religion, and explains its fundamental principles; meeting, at the same time, the various objections raised by the average Western inquirer, and endeavoring to present unfamiliar concepts in a form as simple and in language as clear as possible. That it should succeed in making Theosophy intelligible without mental effort on the part of the reader, would be too much to expect; but it is hoped that the obscurity still left is of the thought and not of the language, is due to depth and not to confusion. To the mentally lazy or obtuse, Theosophy must remain a riddle; for in the world mental as in the world spiritual each man must progress by his own efforts. The writer cannot do the reader's thinking for him, nor would the latter be any the better off if such vicarious thought were possible.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. The Improvement of HUMAN REASON, Exhibited in the LIFE of Hai Ebn Yokdhan: Written in Arabick above 500 Years ago, by Abu Jaafar Ebn Tophail. In which is demonstrated, By what Methods one may, by the meer Light of Nature, attain the Knowledg of things Natural and Supernatural; more particularly the Knowledg of God, and the Affairs of another Life. Illustrated with proper FIGURES, Newly Translated from the Original Arabick by SIMON OCKLEY, A.M. Vicar of Swanesey in Cambridgshire. With an APPENDIX, In Which the Possibility of Man's attaining the True Knowledg of GOD, and Things necessary to Salvation, without Instruction, is briefly consider'd.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. We wish we could speak with unreserved enthusiasm about this book. It would be pleasant to make out a list of three essential volumes for humanity and suggest the complete works of William Shakespeare, the Bible and "Pieces of Hate," but Mr. Broun's book does not deserve any such ranking. Speaking as a critic of books, we are not at all sure that we care to recommend it. It seems to us that the author is honest, but the value of that quality has been vastly overstressed in present-day reviewing. We are inclined to say "What of it?" There would be nothing particularly persuasive if a man should approach a poker game and say, "Won't you let Broun in; I can assure he's honest." Why should a recommendation which is taken for granted among common gamblers be considered flattering when applied to a writer? The various forms introduced into the book are a little confusing. Seemingly there has been no plan as to the sequence of stories, essays, dramatic criticism and the rest. Possibly the author regards this as versatility, but here is another vastly overrated quality. We once had a close friend who was a magician and after we had watched him take an omelet out of his high hat, and two white rabbits, and a bowl of goldfish, it always made us a little uneasy when he said, "Wait a minute until I put on my hat and I'll walk home with you." Perhaps he has promised, but we are prepared to wager nothing on him until we are convinced that he has begun to drive for something. He may be a young man but he is not so young that he can afford to traffic any further with flipness under the impression that it is something just as good as humor. And we wish he wouldn't pun. George H. Doran, the publisher, informs us that he had to plead with Broun to make him leave out a chapter on the ugliness of heirlooms and particularly old sofas. Apparently the piece was written for no other purpose than to carry the title "The Chintz of the Fathers."

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. Of the life of Aeschylus, the first of the three great masters of Greek tragedy, only a very meager outline has come down to us. He was born at Eleusis, near Athens, B. C. 525, the son of Euphorion. Before he was twenty-five he began to compete for the tragic prize, but did not win a victory for twelve years. He spent two periods of years in Sicily, where he died in 456, killed, it is said, by a tortoise which an eagle dropped on his head. Though a professional writer, he did his share of fighting for his country, and is reported to have taken part in the battles of Marathon, Salamis, and Plataea. Of the seventy or eighty plays which he is said to have written, only seven survive: "The Persians," dealing with the defeat of Xerxes at Salamis; "The Seven against Thebes," part of a tetralogy on the legend of Thebes; "The Suppliants," on the daughters of Danaüs; "Prometheus Bound," part of a trilogy, of which the first part was probably "Prometheus, the Fire-bringer," and the last, "Prometheus Unbound"; and the "Oresteia," the only example of a complete Greek tragic trilogy which has come down to us, consisting of "Agamemnon," "Choephorae" (The Libation-Bearers), and the "Eumenides" (Furies). The importance of Aeschylus in the development of the drama is immense. Before him tragedy had consisted of the chorus and one actor; and by introducing a second actor, expanding the dramatic dialogue thus made possible, and reducing the lyrical parts, he practically created Greek tragedy as we understand it. Like other writers of his time, he acted in his own plays, and trained the chorus in their dances and songs; and he did much to give impressiveness to the performances by his development of the accessories of scene and costume on the stage. Of the four plays here reproduced, "Prometheus Bound" holds an exceptional place in the literature of the world. (As conceived by Aeschylus, Prometheus is the champion of man against the oppression of Zeus; and the argument of the drama has a certain correspondence to the problem of the Book of Job.) The Oresteian trilogy on "The House of Atreus" is one of the supreme productions of all literature. It deals with the two great themes of the retribution of crime and the inheritance of evil; and here again a parallel may be found between the assertions of the justice of God by Aeschylus and by the Hebrew prophet Ezekiel. Both contend against the popular idea that the fathers have eaten sour grapes and the children's teeth are set on edge; both maintain that the soul that sinneth, it shall die. The nobility of thought and the majesty of style with which these ideas are set forth give this triple drama its place at the head of the literary masterpieces of the antique world.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. Percy's Reliques of Ancient English Poetry, 1765; David Herd's Scottish Songs, 1769; Scott's Minstrelsy of the Scottish Border, 1802; and Jamieson's Popular Ballads and Songs, 1806, have been chiefly the means of making us acquainted with what is believed to be the ancient traditionary ballad literature of Scotland; and this literature, from its intrinsic merits, has attained a very great fame. I advert particularly to what are usually called the Romantic Ballads, a class of compositions felt to contain striking beauties, almost peculiar to themselves, and consequently held as implying extraordinary poetical attributes in former generations of the people of this country. There have been many speculations about the history of these poems, all assigning them a considerable antiquity, and generally assuming that their recital was once the special business of a set of wandering conteurs or minstrels. So lately as 1858, my admired friend, Professor Aytoun, in introducing a collection of them, at once ample and elegant, to the world, expressed his belief that they date at least from before the Reformation, having only been modified by successive reciters, so as to modernise the language, and, in some instances, bring in the ideas of later ages.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. "The Building of a Book" had its origin in the wish to give practical, non-technical information to readers and lovers of books. I hope it will also be interesting and valuable to those persons who are actually engaged in book making and selling. All of the contributors are experts in their respective departments, and hence write with authority. I am exceedingly grateful to them for their very generous efforts to make the book a success.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. Therefore, stay with the Great Art, or the great Elixir, as your foregathers did. When you have accomplished that, you may try other operations of Nature with greater confidence. But if you do otherwise, you are not following my advice. To begin with, take in hand the Great Work, because there is no worry in it. Nothing in it is distilled, dissolved, coagulated or purified. In it there are no unknown works or things, no impure things that have faces. Nor do you calcine as there is no need for it. You do not separate any Elements, because they are pure. It is one species, one thing, one vessel, one furnace, and one work, to the White and to the Red. Therefore, no danger will befall this work. It is nothing but a woman's work and merely child's play. Ignorant men cannot understand this simply because this work is so easy. This because the Great Work dissolves, purifies, coagulates, sublimates, and congeals itself! It also makes itself easy to melt, just like wax, and perfects itself into that which it is supposed to become.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. The Malleus Maleficarum (Latin for "Hammer of the Witches", or "Der Hexenhammer" in German) is a famous treatise on witches, written in 1486 by Heinrich Kramer, an Inquisitor of the Catholic Church, and was first published in Germany in 1487. Jacob Sprenger is also often attributed as an author, but some scholars now believe that he became associated with the Malleus Maleficarum largely as a result of Kramer's wish to lend his book as much official authority as possible. In 1484 Kramer made one of the first attempts at a systematic persecution of witches in the region of Tyrol. It was not a success, Kramer was thrown out of the territory, and dismissed by the local bishop as a "senile old man". According to Diarmaid MacCulloch, writing the book was Kramer's act of self-justification and revenge. Some scholars have suggested that following the failed efforts in Tyrol, Kramer and Sprenger requested and received a papal bull Summis desiderantes affectibus in 1484. It allegedly gave full papal approval for the Inquisition to prosecute witchcraft in general and for Kramer and Sprenger specifically. Malleus Maleficarum was written in 1484 or 1485 and the papal bull was included as part of the preface. The main purpose of the Malleus was to attempt to systematically refute arguments claiming that witchcraft does not exist, discredit those who expressed skepticism about its reality, to claim that witches were more often women than men, and to educate magistrates on the procedures that could find them out and convict them. Kramer was denounced by the Inquisition in 1490.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. The Grimoire Of Honorius The catalogue of Fallen Angels and how to raise them utilising the arts of Demonology and Evocation, ensuring the conjugation and control of said demons to answer and enforce to they bidding. This booke to be given only to priests of the highest calling, by the order and the hand of Pope Honorius III. Let no man who toucheth these words be without the Glory of God, lest he fail in his worke.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. This book deals mainly with some aspects of what may be termed the psychical life of the inhabitants of the Madras Presidency, and the Native States of Travancore and Cochin. In my "Ethnographic Notes in Southern India" (1906), I stated that the confused chapter devoted to omens, animal superstitions, evil eye, charms, sorcery, etc., was a mere outline sketch of a group of subjects, which, if worked up, would furnish material for a volume. This chapter has now been remodelled, and supplemented by notes collected since its publication, and information which lies buried in the seven bulky volumes of my encyclopædic "Castes and Tribes of Southern India" (1909). The area dealt with (roughly, 182,000 square miles, with a population of 47,800,000) is so vast that I have had perforce to supplement the personal knowledge acquired in the course of wandering expeditions in various parts of Southern India, and in other ways, by recourse to the considerable mass of information, which is hidden away in official reports, gazetteers, journals of societies, books, etc.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. INCLUDING A CLEAR AND PRECISE EXPOSITION OF KING SOLOMON'S SECRET PROCEDURE, ITS MYSTERIES AND MAGIC RITES, ORIGINAL PLATES, SEALS, CHARMS AND TALISMANS. TRANSLATED FROM ANCIENT MANUSCRIPTS IN THE BRITISH MUSEUM, LONDON. COMPILED AND TRANSLATED BY S.L. MACGREGOR MATHERS

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. There can be no doubt that Christianity was brought very early into Spain by the preaching, as is supposed, of St Paul himself, who is said to have made a missionary journey through Andalusia, Valencia, and Aragon. On the other hand, there are no grounds whatever for supposing that James, the brother of John, ever set foot in Spain. The "invention" of his remains at Ira Flavia in the 9th century, together with the story framed to account for their presence in a remote corner of Spain so far from the scene of the Apostle's martyrdom, is a fable too childish to need refutation. The Gothic domination lasted 300 years, and in that comparatively short period we are asked by some writers to believe that the invaders quite lost their national characteristics, and became, like the Spaniards, luxurious and effeminate.Their haughty exclusiveness, and the fact of their being Arians, may no doubt have tended to keep them for a time separate from, and superior to, the subject population, whom they despised as slaves, and hated as heretics. But when the religious barrier was removed, the social one soon followed, and so completely did the conquerors lose their ascendency, that they even surrendered their own Teutonic tongue for the corrupt Latin of their subjects. On the whole it may be said that the Saracen conquest was accomplished with wonderfully little bloodshed, and with few or none of those atrocities which generally characterize the subjugation of a whole people by men of an alien race and an alien creed. It cannot, however, be denied that the only contemporary Christian chronicler is at variance on this point with all the Arab accounts.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. The name of Giacomo Casanova (1725-1798) is known to every adult. It became proverbial - a generic name of an adventurous womanizer. A remorseless sinner, but also a doctor of law. A convicted magician who escaped from the highest security prison - but also a brilliant conversationalist whose company was shared by Frederick the Great and Voltaire. A shameless, immoral, intelligent and well-educated personality. Our reader can now hear about Casanova from his own account.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. The Suppliants pays tribute to the democratic undercurrents running through Athens in advance of the establishment of a democratic government in 461. In the play, the Danaids, the fifty daughters of Danaus, founder of Argos, flee a forced marriage to their cousins in Egypt. They turn to King Pelasgus of Argos for protection, but Pelasgus refuses until the people of Argos weigh in on the decision, a distinctly democratic move on the part of the king. The people decide that the Danaids deserve protection, and they are allowed within the walls of Argos despite Egyptian protests. The Persians is based on experiences in Aeschylus's own life, specifically the Battle of Salamis. It is unique among surviving Greek tragedies in that it describes a recent historical event. The Persians focuses on the popular Greek theme of hubris by blaming Persia's loss on the pride of its king. It opens with the arrival of a messenger in Susa, the Persian capital, bearing news of the catastrophic Persian defeat at Salamis to Atossa, the mother of the Persian King Xerxes. Atossa then travels to the tomb of Darius, her husband, where his ghost appears to explain the cause of the defeat. It is, he says, the result of Xerxes' hubris in building a bridge across the Hellespont, an action which angered the gods. Xerxes appears at the end of the play, not realizing the cause of his defeat, and the play closes to lamentations by Xerxes and the chorus. Seven against Thebes has the contrasting theme of the interference of the gods in human affairs. It also marks the first known appearance in Aeschylus's work of a theme which would continue through his plays, that of the polis (the city) being a key development of human civilization. The play tells the story of Eteocles and Polynices, the sons of the shamed King of Thebes, Oedipus. The sons agree to alternate in the throne of the city, but after the first year Eteocles refuses to step down, and Polynices wages war to claim his crown. The brothers kill each other in single combat, and the original ending of the play consisted of lamentations for the dead brothers. Prometheus Bound, is attributed to Aeschylus by ancient authorities. The play consists mostly of static dialogue, as throughout the play the Titan Prometheus is bound to a rock as punishment from the Olympian Zeus for providing fire to humans. The god Hephaestus, the Titan Oceanus, and the chorus of Oceanids all express sympathy for Prometheus' plight. Prometheus meets Io, a fellow victim of Zeus' cruelty; and prophesies her future travels, revealing that one of her descendants will free Prometheus. The play closes with Zeus sending Prometheus into the abyss because Prometheus refuses to divulge the secret of a potential marriage that could be Zeus' downfall.