Bøger udgivet af University of South Carolina Press

The South Carolina Diary of Reverend Archibald Simpson, edited by Peter N. Moore, is a two-volume annotated edition of selections from the journals of a noted eighteenth-century lowcountry Presbyterian pastor and planter. Simpson's manuscript journals, consisting of approximately two thousand eight hundred pages of text, span from youthful entries in 1748 until 1784, and chronicle the religious, social, and cultural milieu of Scotland and colonial America during the revolutionary era. Preserved since 1854 by the Charleston Library Society, Simpson's firsthand accounts, augmented here with Moore's introduction and annotations, offer an insider's vantage point on this transformative period in colonial southern history.Born in Glasgow, Scotland, around 1734, Simpson appeared in South Carolina in 1754 and was a Presbyterian pastor in the lowcountry for almost two decades before returning to Great Britain in 1772. A meticulous and detailed writer, Simpson filled his journals with geographical information, local history, and commentaries on his South Carolina community and its inhabitants.Part 2 comprises Simpson's journals from 1770 through 1784. In these diaries Simpson divulged his failed attempts to remarry in South Carolina after the death of his wife, his family concerns and strife, and his continued ministerial work in the South Carolina lowcountry and his immediate community. Also included are Simpson's firsthand accounts after he returned to South Carolina in 1783 and wrote in-depth descriptions of the ravages of the war and of the chaotic conditions in a postwar society.

Woodcraft; or, Hawks About the Dovecote: A Story of the South at the Close of the Revolution is the fifth novel composed in William Gilmore Simms' saga of the American Revolution. As the work opens, the British are evacuating Charleston in December 1782. Then the novel shifts to a ruined rice plantation, Glen-Eberley, on the Ashepoo River south of Charleston, where the plantation community is striving to reestablish civil order and consideration. Primarily through Porgy, Simms' intriguing protagonist, the novel works as a soldier's pay story, a domestic drama, a comedy of manners, a work of political suspense, and, as Simms famously noted to his friend James Henry Hammond, an implicit answer to Harriet Beecher Stowe's portrait of slave life in Uncle Tom's Cabin.The initial publication was in serial form in the Southern Literary Gazette, with the first installment appearing in the February 1852 issue and the last in November. Its title was The Sword and the Distaff; or, "Fair, Fat and Forty," A Story of the South, At the Close of the Revolution. Before the last section of the serialized version was printed in the gazette, the complete novel appeared as a separately published work in Charleston from Walker and Richards (publisher of the SLG) in September 1852. It was still entitled The Sword and the Distaff, and bore on its title page "Second Edition," which is actually the first book edition, created from the typesettings for the SLG. The Redfield editions, beginning in 1854, featured the new title, Woodcraft. Simms writes with humor and verisimilitude, and Woodcraft; or, Hawks About the Dovecote has been regarded by contemporary reviewers as Simms' highest achievement, as well as the first Realistic novel in America.

The South Carolina Diary of Reverend Archibald Simpson, edited by Peter N. Moore, is a two-volume annotated edition of selections from the journals of a noted eighteenth-century lowcountry Presbyterian pastor and planter. Simpson's manuscript journals, consisting of approximately two thousand eight hundred pages of text, span from youthful entries in 1748 until 1784, and chronicle the religious, social, and cultural milieu of Scotland and colonial America during the revolutionary era. Preserved since 1854 by the Charleston Library Society, Simpson's firsthand accounts, augmented here with Moore's introduction and annotations, offer an insider's vantage point on this transformative period in colonial southern history. Born in Glasgow, Scotland, around 1734, Simpson appeared in South Carolina in 1754 and was a Presbyterian pastor in the lowcountry for almost two decades before returning to Great Britain in 1772. A meticulous and detailed writer, Simpson filled his journals with geographical information, local history, and commentaries on his South Carolina community and its inhabitants. Part 1 includes selections from Simpson's journals from 1754 through 1770. Moore's introduction provides an account of Simpson's experiences in colonial South Carolina, religious meditations, and observations on his personal spiritual failings and local evangelical pastors. Simpson also remarked on larger issues of the colonial period, including the revolutionary sentiment in America and the imperial crisis of Great Britain.

Rare glimpses into the hardscrabble lives of rural Southern women and a model for oral history practice"It was hard times," French Carpenter Clark recalls, a sentiment unanimously echoed by the sixteen other women who talk about their lives in Country Women Cope with Hard Times. Born between 1890 and 1940 in eastern Tennessee and western South Carolina, these women grew up on farms, in labor camps, and in remote towns during an era when the region's agricultural system changed dramatically. As daughters and wives, they milked cows, raised livestock, planted and harvested crops, worked in textile mills, sold butter and eggs, preserved food, made cloth, sewed clothes, and practiced remarkable resourcefulness. Their recollections paint a vivid picture of rural life in the first half of the twentieth century for a class of women underrepresented in historical accounts.Through her edited interviews with these women, Melissa Walker provides firsthand descriptions of the influence of modernization on ordinary people struggling through the agricultural depression of the 1920s and 1930s and its aftermath. Their oral histories make plain the challenges such women faced and the self-sacrificing ways they found to confront hardship. While the women detail the difficulties of their existence--the drought years, early freezes, low crop prices, and tenant farming--they also recall the good times and the neighborly assistance of well-developed mutual aid networks, of which women were the primary participants.

Explores homespun remedies and medicinal herbsSouthern Folk Medicine, 1750-1820 explores methods of cure during a time when the South relied more heavily on homespun remedies than on professionally prescribed treatments. Bringing to light several previously unpublished primary sources, Kay K. Moss inventories the medical ingredients and practices adopted by physicians, herb women, yeoman farmers, plantation mistresses, merchants, tradesmen, preachers, and quacks alike. Moss shows how families passed down cures as heirlooms, how remedies crossed cultural and ethnic boundaries, and how domestic healers compounded native herbs and plants with exotic ingredients. Moss assembles her picture of domestic medical practice largely from an analysis of twelve commonplace books--or repositories of information, medical and otherwise--kept by eighteenth- and nineteenth-century southerners. She reveals that men and women of all social classes collected medical guidance and receipts in handwritten journals. Whether well educated or unlettered, many preferred home remedies over treatment by the region's few professional physicians.Of particular interest to natural historians, an extensive guide to medicinal plants, their scientific names, and their traditional uses is also included.

The past decade has seen renewed devotion on the part of many unions to the organizing process. Yet management opposition has been equally intense. This book explores the nature of the strategies pursued by unions and management during both new organizing drives and employer deunionization efforts. The elements of well-designed strategies are described within a framework developed by the author. The book addresses a number of issues, including the manner in which employers and unions formulate strategies, the specific tactics utilized by both sides, and the impact of strategies and tactics on union organizing effectiveness. The study relies both on published research and data assembled by the author.

This book addresses questions that have concerned rhetoricians, literary theorists, and philosophers since the time of the pre-Socratics and the Sophists: How do people come to believe and to act on the basis of communicative experiences? What is the nature of reason and rationality in these experiences? What is the role of values in human decision making and action? How can reason and values be assessed? In answering these questions, Professor Fisher proposes a reconceptualization of humankind as homo narrans, that all forms of human communication need to be seen as stories--symbolic interpretations of aspects of the world occurring in time and shaped by history, culture, and character; that individuated forms of discourse should be considered "good reasons"--values or value-laden warrants for believing or acting in certain ways; and that a narrative logic that all humans have natural capacities to employ ought to be conceived of as the logic by which human communication is assessed.

"Trac[ing] the maritime routes and the historical networks that link port cities around the Atlantic world, Port Cities of the Atlantic World brings together a collection of essays that examine the centuries-long trans-Altlantic transportation of people, goods, and ideas with a focus on the impact of that trade on what would become the American South. Employing a wide temporal range and broad geographic scope, the scholars contributing to this volume call for a sea-facing history of the South, one that connects that terrestrial region to this expansive maritime history. By bringing the study up to the 20th century in the collection's final section, the editors, Jacob Steere-Williams and Blake C. Scott, make the case for the lasting influence of these port cities-and Atlantic world history-on the economy, society, and culture of the contemporary South"--

"Provides a corrective to a neglected aspect of Jewish history in the SouthDiane Catherine Vecchio examines the diverse economic experiences of Jews who settled in what we today call Upstate South Carolina. Like other parts of the so-called New South, Upcountry South Carolina was a center of textile manufacturing and new business opportunities that drew entrepreneurial energy to the region. Previous histories of economic development in the South Carolina Piedmont have tended to overlook the significance of Jewish involvement and instead focused on northern investment and low labor costs. Working with a rich set of oral histories, memoirs, and traditional historical documents, Vecchio provides an important corrective to the history of manufacturing in South Carolina, and that revision is part of a large retelling of southern Jewish history, one that adds social and cultural dimensions to the traditional economic story. Vecchio explores Jewish community development, how Jewish business leaders also became civic leaders and affected social, political, and cultural life in what we now call the mountainous Upcountry. Their impact in all facets of life across the Upstate is important to understanding the growth of today's Spartanburg-Greenville corridor"--

"A writer in search of his roots discovers stories of African American struggle, sacrifice, and achievement. In The Garretts of Columbia, author David Nicholson tells a multigenerational story of Black hope and resilience. Carefully researched and beautifully written, The Garretts of Columbia engages readers with stories of a family whose members believed in the possibility of America. Nicholson relates the sacrifices, defeats, and affirming victories of a cohort of stalwart men and women who embraced education, fought for their country, and asserted their dignity in the face of a society that denied their humanity and discounted their abilities. The letters of Anna Maria 'Mama' Threewitts Garrett, along with other archival sources and family stories passed down through generations, provided the framework that allowed Nicholson to trace his family's deep history, and with it a story about Black life in segregated Columbia, SC, from the years after the Civil War to World War II"--

"The powerful life story and photography of an esteemed Black photojournalist from Orangeburg, South Carolina. Cecil Williams is one of the few Southern Black photojournalists of the civil rights movement. Born and raised in Orangeburg, South Carolina, Williams worked at the center of emerging twentieth-century civil rights activism in the state, and his assignments often exposed him to White violence perpetrated by law officials and ordinary citizens. Williams's story is the story of the civil rights era. Williams and award-winning journalist Claudia Smith Brinson combine forces in Injustice in Focus: The Civil Rights Photography of Cecil Williams. Together they document civil rights activism in the 1940s through the 1960s in South Carolina. Williams was there, in South Carolina, to witness and document pivotal movements such as then-NAACP legal counsel Thurgood Marshall's arrival in Charleston to argue the landmark case Briggs v. Elliott and the aftermath of the infamous Orangeburg Massacre. Featuring eighty stunning photographs accompanied by Brinson's rich research, interviews, and prose, Injustice in Focus offers a firsthand account of South Carolina's fight for civil rights and describes Williams's life behind the camera as a documentarian of the civil rights movement"--

Bitter Southerner 2024 Summer Reading pick - Garden & Gun fall cookbooks pick - The Nosher Best Jewish Cookbooks of 2023 - The Local Palate Best Cookbooks of 2023 - Food Network 35 Best Jewish-Authored CookbooksA poignant--and delicious--compendium of South Carolina Jewish life revealed through food and storyWhere people go, so goes their food. In Kugels & Collards: Stories of Food, Family, and Tradition in Jewish South Carolina, Rachel Gordin Barnett and Lyssa Kligman Harvey celebrate the unique and diverse food history of Jewish South Carolina. They gather stories and recipes from diverse Jewish sources--Sephardic and Ashkenazi families who have been in the state for hundreds of years, descendants of Holocaust survivors, and more recent immigrants from Russia and Israel--and explore how cherished dishes were influenced by available ingredients and complemented by African American and regional culinary traditions. These stories are a vital part of the South's "Jewish geography" and foodways, stretching across state lines to shape southern culture. On the southern Jewish table, many cultures are savored. Extensively illustrated with original and archival photographs, Kugels & Collards collects includes more than eighty recipes from seventy contributors. Barnett and Harvey draw on family cookbooks and troves of personal recipes and highlight Jewish staples like kreplach dumplings and stuffed cabbage as well as adaptations of southern favorites such as peach cobbler, plus modern fusions like grits and lox casserole, and of course kugels and collards. Kugels & Collards invites readers into family homes, businesses, and community centers to share meals and memories.

An ideal introduction into the complex and compelling dramas of the acclaimed playwright Now available in a paperback edition and featuring a new preface, Understanding Sam Shepard investigates the notoriously complex dramatic world of one of America's most prolific, thoughtful, and challenging contemporary playwrights. During his nearly fifty-year career as a writer, actor, director, and producer, Shepard (1943-2017) consistently focused his work on the ever-changing American cultural landscape. James A. Crank's thorough study offers scholars and students of the dramatist a means of understanding Shephard's frequent experimentation with language, setting, character, and theme. The new preface examines Shepard's legacy and his final work of fiction, Spy of the First Person.

Deeply felt verses espousing relisience, belonging, and artistry in the face of the challenges of the everyday

In Ota Benga under My Mother's Roof, Carrie Allen McCray (1913-2008) uses poignant and personal verse to trace the ill-fated life of the Congolese pygmy who was famously exhibited in the Bronx Zoo in 1906 before being taken in by the McCray family of Lynchburg, Virginia. Rooted in the rich historical and autobiographic context of her own experiences with Benga, McCray offers compelling, dexterous poems that place Benga's story within the racial milieu of the early twentieth century as the burgeoning science of social anthropology worked to classify humans based on race and culture. The theme of this book is a study of humanity, of people of all kinds, in which Benga's vitality becomes the measure against which everyone is measured. With poems that revel in African American signifying, spirituality, and traditional storytelling, McCray's collection establishes a sincere legacy for Ota Benga as she shares her friend's harrowing tale with new generations.

Poems unearthing the strata of human conflict and hope burried across time and place

A detached Vietnam veteran's wanderings in the West in search of a homecoming

Groundbreaking historical scholarship on the complex attitudes toward gender and sexual roles in Native American culture, with a new preface and supplemental bibliographyPrior to the arrival of Europeans in the New World, Native Americans across the continent had developed richly complex attitudes and forms of expression concerning gender and sexual roles. The role of the "e;berdache,"e; a man living as a woman or a woman living as a man in native societies, has received recent scholarly attention but represents just one of many such occurrences of alternative gender identification in these cultures. Editors Sandra Slater and Fay A. Yarbrough have brought together scholars who explore the historical implications of these variations in the meanings of gender, sexuality, and marriage among indigenous communities in North America. Essays that span from the colonial period through the nineteenth century illustrate how these aspects of Native American life were altered through interactions with Europeans.Organized chronologically, Gender and Sexuality in Indigenous North America, 1400-1850 probes gender identification, labor roles, and political authority within Native American societies. The essays are linked by overarching examinations of how Europeans manipulated native ideas about gender for their own ends and how indigenous people responded to European attempts to impose gendered cultural practices at odds with established traditions. Many of the essays also address how indigenous people made meaning of gender and how these meanings developed over time within their own communities. Several contributors also consider sexual practice as a mode of cultural articulation, as well as a vehicle for the expression of gender roles.Representing groundbreaking scholarship in the field of Native American studies, these insightful discussions of gender, sexuality, and identity advance our understanding of cultural traditions and clashes that continue to resonate in native communities today as well as in the larger societies those communities exist within.

"An odyssey from pre-Civil War Charleston to post-World War II Minneapolis through Jewish immigrants' eyes. The histories of US immigrants do not always begin and end in Ellis Island and northeastern cities. Many arrived earlier and some migrated south and west, fanning out into their vast new country. They sought a renewed life, fresh prospects, and a safe harbor, despite a nation that was not always welcoming and not always tolerant. How to Become an American begins with a widow's abandoned diary-and from there author Daniel Wolff examines the sweeping history of immigration into the United States through the experiences of one unnamed, seemingly unremarkable Jewish family, and, in the process, makes their lives remarkable. It is a deeply human odyssey that journeys from pre-Civil War Charleston, South Carolina, to post-World War II Minneapolis, Minnesota. In some ways, the family's journey parallels that of the nation, as it struggled to define itself through the Industrial Age. A persistent strain of loneliness permeates this story, and Wolff holds up this theme for contemplation. In a country that prides itself on being 'a nation of immigrants,' where 'all men are created equal,' why do we end up feeling alone in the land we love?"