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Florence Nightingale is famous as the "lady with the lamp" in the Crimean War, 1854-56. There is a massive amount of literature on this work, but, as editor Lynn McDonald shows, it is often erroneous, and films and press reporting on it have been even less accurate. The Crimean War reports on Nightingale's correspondence from the war hospitals and on the staggering amount of work she did post-war to ensure that the appalling death rate from disease (higher than that from bullets) did not recur. This volume contains much on Nightingale's efforts to achieve real reforms. Her well-known, and relatively "sanitized", evidence to the royal commission on the war is compared with her confidential, much franker, and very thorough Notes on the Health of the British Army, where the full horrors of disease and neglect are laid out, with the names of those responsible.

Florence Nightingale's Suggestions for Thought has intrigued readers from feminist-philosopher J.S. Mill (who used it in his The Subjection of Women) to the latest generation of women's activists. Although selections from this long work have been published, Lynn McDonald is the first editor to work through the numerous surviving drafts of Nightingale's writing and present it as a complete volume. Suggestions for Thought contains two early attempted novels, draft sermons, and a lengthy fictional dialogue featuring St. Ignatius, founder of the Jesuits, the American evangelical Jacob Abbott, and British agnostic Harriet Martineau (with cameo appearances by Protestant reformer John Calvin and the poet Shelley) all against an unnamed "M.S." The most famous section of Suggestions for Thought is the essay Cassandra, famous as a rant against the family for stifling womens aspirations. Here the printed text is shown with the original novel draft alongside. McDonald's introductions to each section provide historical context and Nightingales later views of the work. Currently, Volumes 1 to 11 are available in e-book version by subscription or from university and college libraries through the following vendors: Canadian Electronic Library, Ebrary, MyiLibrary, and Netlibrary.

Social Change in India shows the shift of focus that occurred during Florence Nightingale's more than forty years of work on public health in India. While the focus in the preceding volume, Health in India, was top-down reform, notably in the Royal Commission on the Sanitary State of the Army in India, this book documents concrete proposals for self-government, especially at the municipal level, and the encouragement of leading Indian nationals themselves. Famine and related epidemics continue to be issues, demonstrating the need for public works like irrigation and for greater self-help measures like "health missioners" and self-government. The book includes sections on village and town sanitation, the condition and status of women, land tenure, rent reform, and education and political evolution toward self-rule. Nightingale's publications on these subjects appeared increasingly in Indian journals. Correspondence shows Nightingale continuing to work behind the scenes, pressing viceroys, governors, and Cabinet ministers to take up the cause of sanitary reform. Her collaboration with Lord Ripon, viceroy 1880-84, was crucial, for he was a great promoter of Indian self-government. Social Change in India features much new material, including a substantial number of long-missing letters to Lady Dufferin, wife of the viceroy 1884-88, on the provision of medical care for women in India, health education, and the promotion of women doctors. Biographical sketches of major collaborators, a glossary of Indian terms, and a list of Indian place names are also provided. Currently, Volumes 1 to 11 are available in e-book version by subscription or from university and college libraries through the following vendors: Canadian Electronic Library, Ebrary, MyiLibrary, and Netlibrary.

When Pier Giorgio Di Cicco first appeared on the Canadian literary scene in the early 1980s, he was immediately recognized as one of the most compelling voices of his generation. The Last Effort of Dreams is the first critical collection on Pier Giorgio Di Cicco and traces the steps of his career from different perspectives. The contributors, fellow poets and academics alike, ponder Di Cicco's poetry in diverse ways: through reminiscence, by taking stock, and by focusing on individual texts and specific themes. What emerges is an intriguing composite picture of Di Cicco's complex and unique identikit. The volume includes both scholarly analysis and testimonials by individuals who lived the literary history of which Di Cicco is a part. The inclusion of a bibliography of Di Cicco's publications and of those about him makes this book a valuable tool for anyone approaching his works for the first time and anyone interested in contemporary North American minority literatures or contemporary Canadian literature.

From Logos to Christos is a collection of essays in Christology written by friends and colleagues in memory of Joanne McWilliam. McWilliam was a pioneer woman in the academic study of theology, specializing in Patristic studies and internationally recognized for her work on Augustine. For countless students she was a teacher, a mentor, an inspiration. These fourteen essays are a fitting tribute to her memory. Written by recognized North American scholars, the essays explore various aspects of Christology, inviting the reader to probe the meaning and significance of Jesus Christ for today. They address a broad range of issues, including the Christology of the Acts of Thomas, Hooker on divinization, and Christ figures in contemporary Canadian culture. Teachers of theology and religious studies, pastors, and informed general readers will find the essays stimulating and instructive. They present the readers with considered, mature, and current scholarship. These are the questions that engaged Joanne McWilliam throughout her life, and she was happy to know that the critical dialogue would continue in this volume as friends and colleagues wrestled with Christological questions. For her, "In Jesus we come to know the compassion, the power, the wisdom, the love, and the faithfulness of God".

The Diplomacy of Impartiality is an analysis of a major decade in CanadianIsraeli relations, dealing with significant events that led to the Six-Day War of 1967 and its aftermath. Using primary documentation from the National Archives of Canada and the Israeli State Archives, Zachariah Kay shows that although Canada was committed to Israel's existence, its foreign policy was governed by the scrupulous impartiality that had become a principle guideline when dealing with Israel and the Middle East. The first section of the book deals with the Progressive Conservative government headed by John Diefenbaker in the first part of the decade and his Israeli counterpart, David Ben Gurion. The second section considers the latter part of the decade, with reference to Lester Pearson's Liberal government and the Israeli prime minister Levi Eshkol. The book shows that in spite of political differences between the leaders and their parties, the Canadian bureaucracy maintained a policy of impartiality, following the lines of non-commitment and prudence practiced prior to the re-establishment of Jewish sovereignty in Palestine with the State of Israel. Issues such as the ArabIsraeli conflict, nuclear power, governments and parliaments, and the pre- and post-Six-Day War are dealt with in detail. The assessed evidence proves that impartiality as a quasi-bureaucratic ordinance kept Canada on the path it maintained in subsequent decades into the twenty-first century. The Diplomacy of Impartiality provides an essential understanding of events surrounding today's Canadian relationship with Israel and the ArabIsraeli conflict.

In early Christianity, many people were inspired to write gospels, treatises, letters, and stories celebrating the new faith, but not all of these writings are found in the New Testament. One such story from an unknown author is the Coptic, gnostic Apocalypse of Paul, a tale of the apostle Paul's ascent to the heavens that was lost for millennia and rediscovered at Nag Hammadi in 1945. In Flora Tells a Story, Michael Kaler discusses the Apocalypse of Paul and how it was shaped by its literary environment. The book takes a behind the scenes look at early Christian literary production, analyzing the ways in which various literary traditions-such as apocalyptic writings, gnostic thought, and understandings of Paul-influenced the author of the Apocalypse of Paul and helped to shape the text. It also includes a new annotated English translation of the Apocalypse of Paul and a fictional account of how it might have come to be written. This work is the most in-depth study of the Apocalypse of Paul to date and the only full-length discussion of it in English. It provides a detailed but accessible account of the literary environment in which its author worked and integrates this little-known work into the broader stream of early Christian writings. This book will be of interest to specialists in Nag Hammadi and gnostic studies and early Christian literature, but will also appeal to the general reader interested in Christianity, mysticism, and gnosticism.

The Agent in the Margin: Nayantara Sahgal's Gandhian Fiction is a comprehensive study of the literary works of Nayantara Sahgal, daughter of Vijaya Lakshmi Pandit-the first woman president of the United Nations General Assembly-and niece of Jawaharlal Nehru, India's first prime minister. Clara A.B. Joseph introduces Mahatma Gandhi's political and philosophical to literary analysis and utilizes non-structuralist aspects of Louis Althusser's theories of ideology to trace how characters marginalized by gender, class, race, and language in Sahgal's work assume agency, challenging poststructuralist theories of cultural and ideological determinism. She considers how gender complicates autobiography and how the roles of daughter, virgin, wife, widow, and alien serve (often ironically) to highlight human dignity.

This book uncovers an early collection of sayings, called N, that are ascribed to Jesus and are similar to those found in the Gospel of Thomas and in Q, a document believed to be a common source, with Mark, for Matthew and Luke. In the process, the book sheds light on the literary methods of Mark and Thomas. A literary comparison of the texts of the sayings of Jesus that appear in both Mark and Thomas shows that each adapted an earlier collection for his own purpose. Neither Mark nor Thomas consistently gives the original or earliest form of the shared sayings; hence, Horman states, each used and adapted an earlier source. Close verbal parallels between the versions in Mark and Thomas show that the source was written in Greek. Horman's conclusion is that this common source is N. This proposal is new, and has implications for life of Jesus research. Previous research on sayings attributed to Jesus has treated Thomas in one of two ways: either as an independent stream of Jesus sayings written without knowledge of the New Testament Gospels and or as a later piece of pseudo-Scripture that uses the New Testament as source. This book rejects both views.

The essays in Canadian Cultural Exchange / ÃfÂ0/00changes culturels au Canada provide a nuanced view of Canadian transcultural experience. Rather than considering Canada as a bicultural dichotomy of colonizer/colonized, this book examines a field of many cultures and the creative interactions among them. This study discusses, from various perspectives, Canadian cultural space as being in process of continual translation of both the other and oneself. Les articles rÃf©unis dans Canadian Cultural Exchange / ÃfÂ0/00changes culturels au Canada donnent de l'expÃf©rience transculturelle canadienne une image nuancÃf©e. PlutÃf¿t que dans les termes d'une dichotomie biculturelle entre colonisateur et colonisÃf©, le Canada y est vu comme champ oÃf¹ plusieurs cultures interagissent de maniÃf¿re crÃf©ative. Cette Ãf©tude prÃf©sente sous de multiples aspects le processus continu de traduction d'autrui et de soi-mÃfªme auquel l'espace culturel canadien sert de thÃf©Ãf¢tre.

George Lindbeck once characterized postliberalism, which received its initial structure from his book The Nature of Doctrine, as an attempt to recover pre-modern scriptural interpretation in contemporary form. In Lord, Giver of Life: Toward a Pneumatological Complement to George Lindbeck's Theory of Doctrine, Jane Barter Moulaison explores the success of that effort through a close examination of Lindbeck's own theological contributions. Taking seriously the ecumenical promises of Lindbeck's writing (he was instrumental in advancing Lutheran and Roman Catholic dialogue throughout the 1960s, '70s, and '80s), this book brings Lindbeck's famous cultural-linguistic model of religion into dialogue with Christianity's theological forbearers: specifically, the Eastern progenitors of orthodox confession. This constellation of theological voices-Lindbeck, his supporters and detractors, along with patristic theologians-is meant not only to test the viability of a religious model but, more importantly, to advance Lindbeck's project in ways that have not yet been pursued. Among the critical questions engaged are: to what degree can the excesses of modern theology be overcome by a return to premodern sources? What are the implications of a constructive pneumatology to the cultural-linguistic model? Does this complement address the critiques of postliberalism, particularly those that consider the role of human agency, rationality, and autonomy? While Lindbeck recovers significant and forgotten elements of pre-modern biblical interpretation, the very formalism of his project sometimes obscures the theological underpinnings of premodern insights and practices. Through specific attention to Eastern Trinitarian theologies of the fourth century, this book exposes a rather persistent oversight within Lindbeck's recovery: namely, that alongside the regulative function of canon and doctrine, early biblical interpretation recognizes the role of the Holy Spirit in the appropriation of scripture, in the mission of the church, and in the defence of the gospel within the context of an unbelieving world. This book attends to these insights from the early churchs doctrine of the Holy Spirit in appreciative service to the cultural-linguistic model of religion.

In From the Iron House: Imprisonment in First Nations Writing, Deena Rymhs identifies continuities between the residential school and the prison, offering ways of reading "the carceral"-that is, the different ways that incarceration is constituted and articulated in contemporary Aboriginal literature. Addressing the work of writers like Tomson Highway and Basil Johnston along with that of lesser-known authors writing in prison serials and underground publications, this book emphasizes the literary and political strategies these authors use to resist the containment of their institutions. The first part of the book considers a diverse sample of writing from prison serials, prisoners' anthologies, and individual autobiographies, including Stolen Life by Rudy Wiebe and Yvonne Johnson, to show how these works serve as second hearings for their authors-an opportunity to respond to the law's authority over their personal and public identities while making a plea to a wider audience. The second part looks at residential school narratives and shows how the authors construct identities for themselves in ways that defy the institution's control. The interactions between these two bodies of writing-residential school accounts and prison narratives-invite recognition of the ways that guilt is colonially constructed and how these authors use their writing to distance themselves from that guilt. Offering new ways of reading Native writing, From the Iron House is a pioneering study of prison literature in Canada and situates its readings within international criticism of prison writing. Contributing to genre studies and theoretical understandings of life writing, and covering a variety of social topics, this work will be relevant to readers interested in indigenous studies, Canadian cultural studies, postcolonial studies, auto/biography studies, law, and public policy.

In Italy, as in most Western cultures, the 1960s was a dynamic and turbulent decade of social change. Dacia Maraini, in this short story collection, explores the vexing, tragic, and often humorous experiences of women living in modern urban Italy. With a style as lean as Samuel Beckett's, and a love of the absurd that rivals Eugène Ionesco, Maraini's stories are both poignant and wickedly funny. The writer's ironic lens zooms in to examining sexual relations, working conditions, women's issues, and family dynamics, illuminating the lives of an entire generation. With classic existential angst, Maraini's characters are often profoundly dissatisfied with their situations, but also ill-equipped to initiate any real change. This feminist version of the absurd is deliciously wry and terrible. The stories have a real bite. Originally published as Mio marito in 1968, this is the first English translation of My Husband.

Ethnic Armies is a combination of essays focused on the subject of polyethnic armed forces from the time of the Habsburgs to the age of the superpowers and is a publication of the proceedings of the thirteenth Military History Symposium, held at the Royal Military College of Canada in March 1986. Multi-ethnic armed forces have existed since ancient times. The armies of the ancient empires of the Middle East, of the Roman Emperors, and the Mongol Khans, all tended to be conglomerations of diverse ethnic, religious, or racial groups. A fundamental reason for their existence in the past and present is that nations, from their earliest beginnings, tended to be polyethnic. The phenomenon of polyethnic armed forces is a complex one, however, and it is examined throughout this book by its contributors.

Florence Nightingale is one of the most famous figures in modern history, yet questions have been raised as to her real achievements. Much of what we know of her emanates from unreliable second-hand accounts and from a misreading of the primary sources. Based on her writings, Florence Nightingale at First Hand lets the legendary founder of nursing and heroine of the Crimean War speak for herself. Author Lynn McDonald is the editor of the Collected Works of Florence Nightingale (WLU Press) and the world's foremost Nightingale authority. Chapters relate Nightingale's background, her faith and political creed, her work during Crimean War and its aftermath, on later wars, and on reform in nursing, health care, midwifery, workhouses, hospitals, and India. Published to commemorate the centenary of Nightingale's death, this book presents a Florence Nightingale for the twenty-first century: she was a prodigiously astute researcher, a bold systems thinker, and a witty writer well connected with political and intellectual leaders. Her passionate dedication to her causes shines through her writing, making this book a great read.