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Lamb of the Free analyzes the different sacrificial imagery applied to Jesus in the NT in light of the facts that (a) there is no such thing as substitutionary death sacrifice in the Torah--neither death nor suffering nor punishment of the animal has any place in the sacrificial system--and (b) there are both atoning and non-atoning sacrifices. Surprisingly, the earliest and most common sacrifices associated with Jesus's death are the non-atoning ones. Nevertheless, when considering the whole NT, Jesus is said to accomplish all the benefits of the entire Levitical system, from both atoning and non-atoning sacrifices and purification. Moreover, all sacrificial interpretations of Jesus's death in the NT operate within the paradigm of participation, which is antithetical to notions of substitution. The sacrificial imagery in the NT is aimed at grounding the exhortation for the audience to be conformed to the cruciform image of Jesus by sharing in his death. The consistent message throughout the entire NT is not that Jesus died instead of us, rather, Jesus dies ahead of us so that we can unite with him and be conformed the image of his death.

This 2004 Wipf & Stock edition of The Huguenots and Henry of Navarre by Henry Baird is a digital facsimile of the original 1896 edition published by Kegan Paul, Trench & Company.

This 2004 Wipf & Stock edition of The Huguenots and Henry of Navarre by Henry Baird is a digital facsimile of the original 1896 edition published by Kegan Paul, Trench & Company

The definitive Coptic dictionary Crum's work is the result of more than thirty years of research and collaboration with numerous scholars. Originally published in 1939, it immediately became, and has remained, the definitive dictionary of the Coptic language. Each word is given with variant word-forms, its context in English summary, the original or equivalent words in Greek, and illustration of its use. Indexes of English, Greek, and Arabic words are also provided. The new Foreword by James M. Robinson provides the reader with an up-to-date summary of the current state of Coptic studies.

Volume 18, 2022 This is the eighteenth volume of the hard-copy edition of a journal that has been published online (www.jgrchj.net) since 2000. As they appear, the hard-copy editions replace the online materials. The scope of JGRChJ is the texts, language and cultures of the Greco-Roman world of early Christianity and Judaism. The papers published in JGRChJ are designed to pay special attention to the larger picture of politics, culture, religion and language, engaging as well with modern theoretical approaches.

Jesus warned of wolves carefully disguised as shepherds coming into local churches as pastors. It is the perfect disguise for a predator to access and devour the flock one lamb at a time while proclaiming himself as their protector and guardian. The result is spiritual devastation, broken congregations, and even destroyed churches. Darrell Puls attests from experience that the enemy has infiltrated the North American church through pastors with dangerously high levels of narcissism. These pastors hide under layers of the sacred, but it is always an illusion of smoke and mirrors.Puls has experienced this reality from the inside as a staff pastor under a narcissist, and from the outside as a church consultant. He carefully unpacks toxic narcissism in everyday terms, and lets the victims tell their own stories. Let Us Prey, Revised Edition is as real as it gets.

Paradise or wasteland--the wilderness has always been a challenge to Westerners. Wilderness and Paradise in Christian Thought traces the exciting theme of the quest for the wilderness--both physical and metaphysical--to create a new and important perspective for understanding Christian civilization.With a wealth of knowledge, a renowned historian presents the biblical understanding of the religious and ethical significance of the desert and how this understanding has influenced later Christian history and culture.Dr. Williams specifically applies the paradise theme to the university today and shows the continuing vitality of this ancient concept.

See Jack worship; Pray, pray, pray! ""Please make me holy, Lord, But not today."" Could it be that God sometimes uses humor to teach us? Here are some raucous rhymes for reflection that will poke and prod at the propriety of our piety. We Americans often wave our Christian credentials around the world, while at the same time being naughty to our neighbors, mired in materialism, and jarringly juvenile. In the style of basal readers, this book takes a swipe at hypocrisy. More than a parody of ""See Dick and Jane! Run Spot run!"" it invites readers to increase their awareness of the values that make our world a troubled place to be. Read, readers, read! Read every letter. Deep down inside, we can be better!

As America approaches her 250th birthday, she is also approaching a fork in the road. The choice before us is moral and boils down to two terms: liberty or social justice? We cannot have both. This book, written by a Swedish immigrant, lays out the moral case for returning America to the Christian, libertarian values that the Founding Fathers wrote into the Declaration of Independence and the Constitution. These values guarantee liberty and opportunity, but they also require responsible citizenship in return. In understanding the latter, we can resurrect the former. By contrast, the failure to understand responsible citizenship and its critical role in defending liberty opens the door for America to irrevocably change character. Our country is already on the cusp of becoming a full-fledged egalitarian welfare state, defined not by liberty, but by the endless pursuit of social justice. As this book explains, there is a path back to freedom, one illuminated by faith, paved with practical, sensible policy reforms and traveled by people ready to exercise responsible citizenship.

Art Gish records a moving story of the turmoil and suffering of the Palestinian people, the agony experienced by Israelis, and a vision of hope and new possibilities of reconciliation between Jews, Muslims, and Christians. From 1995 to 2001, Art Gish experiences living with Muslim families, engaging in nonviolent actions with Israelis and Palestinians, and struggling to find creative responses to injustice. Selected excerpts from his journal tell of the Christian Peacemaker Teams (CPT) work and give us a vision of how small peacemaking groups can make a difference in violent conflicts.

David Wilson's initial research into the phenomenon of prophecy in the Hebrew Bible suggested that many of the passages featuring prophets, and hitherto considered to be bizarre myths (or much-edited collections of traditions) were, in fact, sequences of dreams. Moreover, it was possible to compare the structure of these sequences with the structure of a night's sleep (hypnogram)--as revealed by modern sleep research--to demonstrate that the "sleeper" was depressed. This characteristic, depressive sleep architecture was then used to show that three characters in particular, Elijah, Jonah, and Adam--compared in the New Testament with Jesus--were all, in fact, depressed. Quite naturally, this raised further questions concerning the nature of Jesus himself: Was he merely a prophet? If he wasn't, how did he differ? If he was depressed, how was he able to function (and succeed in his mission) when Elijah and Jonah clearly had such great difficulties? These and other questions are raised throughout this book, and many of them are not new, but they are, however, changed forever when asked against a contextual background of altered states of consciousness (ASCs), and dreamform in particular.

Many have been taught to see God as a terrifying agent of wrath who spews anger at any sign of imperfection. At the same time, they've been taught that they are inherently flawed and devoid of goodness. Where does that leave us? For Ben DeLong, it left him hiding his skeletons from the monster he believed God to be. This proved to be a perfect recipe for anxiety, depression, and insecurity. But what if God accepts our skeletons? What if he actually embraces them in love? How would that change our outlook? For Ben, it changed everything. This book is about his journey to find what was always true: we are eternally embraced by God, skeletons and all, and he is never letting go.

Spiritual warfare is not a church fad. Rather, it is the rediscovery of biblical Christianity. Furthermore, one will not grasp what the Bible teaches until one comprehends what it affirms about spiritual warfare. In truth, spiritual warfare permeates the entire Bible. When one learns to read the Scriptures through the lens of spiritual warfare, one will discern the mission of God, understand the kingdom of God, and be able to participate in the work of God. As a professional theologian, seminary professor, and spiritual warfare practitioner, Bill Payne believes that the church will not make disciples of all nations (Matthew 28:18-20) until it operationalizes what the Bible teaches about spiritual warfare. As it orients the reader to the spiritual warfare mandate, Satan Exposed tackles the difficult passages of Scripture. In short, this book will change how you read the Bible, how you understand reality, and how you do ministry.

The pastor who seeks to preach expositionally through Psalms faces a daunting task, for the sermon series would take several years to complete and many of the sermons would seem repetitious because of similar psalms. To respond to this challenge the author has used the book theology method to analyze the Book of Psalms into twenty-eight theological themes, providing the preacher with material for approximately a one-year series on the book. Each chapter includes a list of applicable theological propositions that can be preached or taught to contemporary audiences. Then the chapter concludes by linking the topic to New Testament passages. This monograph contains over seventy tables, mainly charting the Hebrew terms used for a particular theme. Careful textual and exegetical notes provide guidance for translation and interpretation of many verses. Furthermore, relevant Hebrew word studies inform theological understanding. Backing up the analysis are numerous references to Psalm commentaries, both classical and contemporary.

We cannot solve the problem of plastics simply by recycling more. The plastic in the oceans, the soil, and our bodies is a symptom of the broader problem of disposable culture. We are not just treating objects as disposable--we are treating ourselves and each other as disposable, too. The story of plastics parallels the story of my life, from my childhood living aboard a sailboat to graduate work on plastics and endocrine disruption, and ultimately teaching about plastics, not only as a complex set of chemicals, but as a spiritual poison.