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Je Me Touche - Jeremy Fernando - Bog

Bag om Je Me Touche

This book is an attempt to read, to respond to, the Occupy Movement in four movements. Opening with a reading of Flann O'Brien's evocative short story, 'John Duffy's Brother', it opens the dossier of the generative powers of imagination: not just in opening possibilities in the world, but that what is brought forth is always already a world onto itself. This is followed by a reading of Hermann Melville's 'Bartleby the Scrivener', with a particular focus on the utterance, « I would prefer not to » ; not just as a phrase of negative resistance, but as a potential challenge, as a seductive challenge. The third movement is an attempt to directly respond - if such a thing is even possible - to the Occupy Movement in all of its potentiality: in no way, shape, or form, does the text attempt to explain it; instead, it attends to it in all of its possibilities, unknowabilities, absurdities even - en bref, as an event. It ends with an attempt to reflect on what it means to speak of something, especially an event - through, and alongside, the slippery figure of the subject, the « I ».

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  • Sprog:
  • Engelsk
  • ISBN:
  • 9786079714055
  • Indbinding:
  • Paperback
  • Sideantal:
  • 86
  • Udgivet:
  • 20. juni 2017
  • Størrelse:
  • 127x203x6 mm.
  • Vægt:
  • 127 g.
  • 8-11 hverdage.
  • 9. december 2024

Normalpris

  • BLACK WEEK

Medlemspris

Prøv i 30 dage for 45 kr.
Herefter fra 79 kr./md. Ingen binding.

Beskrivelse af Je Me Touche

This book is an attempt to read, to respond to, the Occupy Movement in four movements. Opening with a reading of Flann O'Brien's evocative short story, 'John Duffy's Brother', it opens the dossier of the generative powers of imagination: not just in opening possibilities in the world, but that what is brought forth is always already a world onto itself. This is followed by a reading of Hermann Melville's 'Bartleby the Scrivener', with a particular focus on the utterance, « I would prefer not to » ; not just as a phrase of negative resistance, but as a potential challenge, as a seductive challenge. The third movement is an attempt to directly respond - if such a thing is even possible - to the Occupy Movement in all of its potentiality: in no way, shape, or form, does the text attempt to explain it; instead, it attends to it in all of its possibilities, unknowabilities, absurdities even - en bref, as an event. It ends with an attempt to reflect on what it means to speak of something, especially an event - through, and alongside, the slippery figure of the subject, the « I ».

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