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Onslaught Against Innocence - Andre LaCocque - Bog

- Cain, Abel, and the Yahwist

Bag om Onslaught Against Innocence

Never before has the problem of evil been a more urgent subject for our reflection. The Yahwist confronts the issue through a sequence of stories on the progressive deterioration of the divine-human relationship in Genesis 2-11. In Genesis 4 he narrates the initial slaughter of one human being by another, and strikingly, it is described as fratricidal. Onslaught Against Innocence: Cain, Abel, and the Yahwist provides a close reading of J's story by using literary criticism and psychological criticism. It shows that the biblical author has more than an ""archaeological"" design. His characters--including God, Adam, Eve, Cain, and Abel, plus minor characters--are paradigmatic. They allow J to proceed with a fine analytical feel for the nature of evil as performed by ""homo"" as ""homini lupus."" No imaginative ""mimesis"" of evil has ever been recounted with such an economy of means and such depth of psychological insight.

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  • Sprog:
  • Engelsk
  • ISBN:
  • 9781556357893
  • Indbinding:
  • Paperback
  • Sideantal:
  • 188
  • Udgivet:
  • 1. januar 2008
  • Størrelse:
  • 228x153x22 mm.
  • Vægt:
  • 298 g.
  • 2-3 uger.
  • 10. december 2024

Normalpris

  • BLACK NOVEMBER

Medlemspris

Prøv i 30 dage for 45 kr.
Herefter fra 79 kr./md. Ingen binding.

Beskrivelse af Onslaught Against Innocence

Never before has the problem of evil been a more urgent subject for our reflection. The Yahwist confronts the issue through a sequence of stories on the progressive deterioration of the divine-human relationship in Genesis 2-11. In Genesis 4 he narrates the initial slaughter of one human being by another, and strikingly, it is described as fratricidal.
Onslaught Against Innocence: Cain, Abel, and the Yahwist provides a close reading of J's story by using literary criticism and psychological criticism. It shows that the biblical author has more than an ""archaeological"" design. His characters--including God, Adam, Eve, Cain, and Abel, plus minor characters--are paradigmatic. They allow J to proceed with a fine analytical feel for the nature of evil as performed by ""homo"" as ""homini lupus."" No imaginative ""mimesis"" of evil has ever been recounted with such an economy of means and such depth of psychological insight.

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