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Textual Authority in Classical Indian Thought - Sucharita (Cleveland State University Adluri - Bog

- Ramanuja and the Vishnu Purana

Bag om Textual Authority in Classical Indian Thought

Theistic Ved¿nta originated with R¿m¿nuja (1077-1157) was an initiate of the ¿r¿vaisnava sectarian tradition in South India. One of the processes by which the authority of the ¿r¿vaisnavas was consolidated was R¿m¿nujäs synthesis of popular Hindu devotionalism with the philosophy of Ved¿nta.This book demonstrates that by incorporating a text often thought to be of secondary importance - the Visnu Pur¿na (1st-4th CE) - into his reading of the Upanisads, which were the standard of orthodoxy for Ved¿nta philosophy, R¿m¿nuja was able to interpret Ved¿nta within the theistic context of ¿r¿vaisnavism. It contributes new insights to broader issues in religious studies such as canon expansion, commentarial interpretation, tradition-building, and the comparative study of scripture.

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  • Sprog:
  • Engelsk
  • ISBN:
  • 9780415695756
  • Indbinding:
  • Hardback
  • Sideantal:
  • 170
  • Udgivet:
  • 17. november 2014
  • Størrelse:
  • 159x241x15 mm.
  • Vægt:
  • 406 g.
  • 8-11 hverdage.
  • 20. november 2024

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  • BLACK NOVEMBER

Medlemspris

Prøv i 30 dage for 45 kr.
Herefter fra 79 kr./md. Ingen binding.

Beskrivelse af Textual Authority in Classical Indian Thought

Theistic Ved¿nta originated with R¿m¿nuja (1077-1157) was an initiate of the ¿r¿vaisnava sectarian tradition in South India. One of the processes by which the authority of the ¿r¿vaisnavas was consolidated was R¿m¿nujäs synthesis of popular Hindu devotionalism with the philosophy of Ved¿nta.This book demonstrates that by incorporating a text often thought to be of secondary importance - the Visnu Pur¿na (1st-4th CE) - into his reading of the Upanisads, which were the standard of orthodoxy for Ved¿nta philosophy, R¿m¿nuja was able to interpret Ved¿nta within the theistic context of ¿r¿vaisnavism. It contributes new insights to broader issues in religious studies such as canon expansion, commentarial interpretation, tradition-building, and the comparative study of scripture.

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