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Blake and Lucretius - Joshua Schouten de Jel - Bog

- The Atomistic Materialism of the Selfhood

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This book demonstrates the way in which William Blake aligned his idiosyncratic concept of the Selfhood ¿ the lens through which the despiritualised subject beholds the material world ¿ with the atomistic materialism of the Epicurean school as it was transmitted through the first-century BC Roman poet and philosopher Lucretius¿ De Rerum Natura. By addressing this philosophical debt, this study sets out a threefold re-evaluation of Blake¿s work: to clarify the classical stream of Blake¿s philosophical heritage through Lucretius; to return Blake to his historical moment, a thirty-year period from 1790 to 1820 which has been described as the second Lucretian moment in England; and to employ a new exegetical model for understanding the phenomenological parameters and epistemological frameworks of Blake¿s mythopoeia. Accordingly, it is revealed that Blake was not only aware of classical atomistic cosmogony and sense-based epistemology but that he systematically mapped postlapsarian existence onto an Epicurean framework.

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  • Sprog:
  • Engelsk
  • ISBN:
  • 9783030888879
  • Indbinding:
  • Hardback
  • Sideantal:
  • 266
  • Udgivet:
  • 24. november 2021
  • Udgave:
  • 12021
  • Størrelse:
  • 148x210x0 mm.
  • Vægt:
  • 518 g.
  • 8-11 hverdage.
  • 15. januar 2025
Forlænget returret til d. 31. januar 2025
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Beskrivelse af Blake and Lucretius

This book demonstrates the way in which William Blake aligned his idiosyncratic concept of the Selfhood ¿ the lens through which the despiritualised subject beholds the material world ¿ with the atomistic materialism of the Epicurean school as it was transmitted through the first-century BC Roman poet and philosopher Lucretius¿ De Rerum Natura. By addressing this philosophical debt, this study sets out a threefold re-evaluation of Blake¿s work: to clarify the classical stream of Blake¿s philosophical heritage through Lucretius; to return Blake to his historical moment, a thirty-year period from 1790 to 1820 which has been described as the second Lucretian moment in England; and to employ a new exegetical model for understanding the phenomenological parameters and epistemological frameworks of Blake¿s mythopoeia. Accordingly, it is revealed that Blake was not only aware of classical atomistic cosmogony and sense-based epistemology but that he systematically mapped postlapsarian existence onto an Epicurean framework.

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