Psykoanalytisk teori (freudiansk psykologi)

"Dream psychology is the key to Freud's works and to all modern psychology" - André Tridon This handsome gift edition presents one of Sigmund Freud's most influential works, Dream Psychology featuring a luxurious, gold-embossed cover design, gilded page edges and patterned endpapers. In this fascinating work by one of the pioneers of psychology and psychoanalysis, Freud unlocks the secrets of the human mind. Featuring an extraordinary range of case studies, Dream Psychology is an accessible distillation of his theories on dream analysis for the general reader, decoding the symbolism of dreams and exploring how the unconscious mind communicates its desires. The methods of psychoanalysis outlined here were revolutionary in their time and continue to play a major role in modern psychology. This pocket-sized gift edition contains the classic English translation by David Eder and introduction by André Tridon. It is wonderfully presented with a gold embossed cover design, ivory pages, beautifully designed endpapers and gold gilded page edges. Part of the Arcturus Ornate Classics series, this book makes wonderful gift for any lover of classic fiction. ABOUT THE SERIES: Arcturus Ornate Classics are beautifully bound editions of iconic literary works across history. These compact, foil-embossed hardbacks are printed using deluxe ivory paper and make the perfect gift.

Set against the rich and troubled tapestry of the West's Greco-Roman inheritance, the Sanskrit root 'manth/-', which roughly translates to "a churn" ('mantha') or "to churn" ('manth') in Sanskrit, serves as a cauldron into which age-old binaries are blended. A mantha of the Greek metaphysical notion of the One and the Many drives explorations of a variety of themes, including the Feminine and the Masculine, Self and Other, East and West, Heroes and Monsters, Olympians and Titans, Creativity and Innovation. Accordingly, the psychoanalytic canon is (re)introduced to a diversity of perspectives, from linguistics and Translation Studies to educational theory and horror fiction. Guided by the 'Opus Contra Culturam', Warford, infusing his background in linguistics, Translation Studies, Spanish, Sociocultural Theory, and Global Humanities, demonstrates the importance of stretching beyond what is known in one's cultural milieu, that "one" taking many forms: the citizen, the student, the professional, the innovator, the scholar, and the infinite intersections of group identifications into which we are susceptible to being siloed. Specific topics include cultural complexes and trauma, Titanism, integrative approaches to human development and learning theory, the Monstrous, as well as creativity and innovation studies.

A collection of essays and pensées from a noted psychoanalyst and Lacanian thinker

How to take a political beating and surviveIn the struggle for a better world, setbacks are inevitable. Defeat can feel overwhelming at times, but it has to be endured. How then do the people on the front line keep going? To answer that question and to help readers roll with the punches, Hannah Proctor draws on historical resources to find out how revolutionaries and activists of the past kept a grip on hope.Burnout considers former Communards exiled to a penal colony in the South Pacific; a young Bolshevik fleeing the city in despair; an ex-militant on the analyst’s couch relating dreams of ruined landscapes; a trade union organizer seeking advice from a spiritual healer; and a group of feminists padding a room with mattresses to scream about the patriarchy. Jettisoning therapy talk and its stranglehold on our language, Proctor offers a different way forward—neither denial nor despair. Her cogent exploration of the ways militants make sense of their own burnout demonstrates that it is possible to mourn and organize at once, and to do both without compromise.[ENDORSEMENTS TK][logo]SUBJECT LINE [INITIAL CAP ONLY]: PoliticsRETAIL PRICES [DOMESTIC MARKET FIRST]: £14.99 / $24.95 / $33.95CANversobooks.comISBN-13: 9781839766053

Much of the concern about whether psychoanalysis is a science or an art pertains to its respectability, perceived reality, professional status, and, of course, the question of who is qualified to practice it. While both Einstein and Feynman expressed serious doubts about the scientific status of psychoanalysis, the theoretical physicist J. Robert Oppenheimer consulted several psychoanalysts for personal concerns in London and Paris in the 1920s and participated in Siegfried Bernfeld's psychoanalytic study group in the late 1930s in San Francisco (Benveniste, 2006). While I have found no reference to Oppenheimer regarding psychoanalysis as either a science or an art, he clearly had a more positive view of the value of psychoanalysis, whether it was a science or not. In the collection of articles to follow, we will hear from a number of distinguished psychoanalysts who have strong arguments for their differing positions. Following each article, another distinguished author, or authors, will offer discussion allowing us all to witness and share in the debate.The editors of the International Journal of Controversial Discussions issue on which this book is based hope that in bringing these authors and their articles and discussions together, we will stimulate further thought and productive debate on this important and controversial topic in psychoanalysis. The editors of IJCD hope that in bringing these authors and their articles and discussions together, we will stimulate further thought and productive debate on this important and controversial topic in psychoanalysis.

This book offers a radical alternative to the positive orientation of popular psychology. This positive orientation has been criticized numerous times. However, there has yet to be a coherent alternative proposed. We all know today that life hurts and that there is no ultimate remedy to this pain. The positive approach feels to us as dishonest and irrelevant. We require a new, more negative, perspective and practice, one that is honest and does not pretend to offer an escape from the agonies of the world. This book offers in three main chapters a ¿depressive realist¿ perspective that explores the structural role of negativity and tragedy in relation to the individual psyche, society, and nature. It explores the possibility of ¿negative psychoanalysis¿ which takes into account the tragedy of human existence instead of adopting escapist positions.

Assesses the contributions of six major psychoanalytic thinkers in the light of current academic and clinical trends in psychoanalysis.

This book emerged out of psychoanalytic doctoral research on the states of spirit possession in North India. In this book, Shalini Masih holds psychoanalytic conversations with people who experienced spirit possession. These conversations reveal a deeper link between the resea...

What is revolutionary about psychoanalysis, and why should those of us concerned with political praxis take it seriously? This manifesto is an argument for connecting social transformation with personal liberation, showing that the two aspects of profound change can be intimately linked together using psychoanalysis. This manifesto explores what lies beyond us, what we keep repeating, what pushes and pulls us to stay the same and to change, and how those phenomena are transferred into clinical space. This book is not uncritical of psychoanalysis, and transforms it so that liberation movements can transform the world. With a preface by Suryia Nayak. 'There are always complex and inevitable ties between the personal and the political, but to understand them fully we need to grasp the radical potential of psychoanalysis, despite its uses being constantly tamed and domesticated. If you want to know how to make and to keep psychoanalysis revoutionary, read this Manifesto. It will inspire you.'- Lynne Segal, Author of Radical Happiness: Moments of Collective Joy

This book draws on a unique theoretical framework informed by clinical case studies, Fanonian and Lacanian psychoanalysis, and decolonial feminism, to examine the concept of adornment in African cultures. The book discusses the construction of aesthetic feminine ideals and the evolution of such ideals within the history of colonization, decolonization and globalization. Through the analysis of adornments including accessories, hairstyle, clothes and fabric, the author demonstrates how they can reflect social status, and also addresses its symbolic function in rituals. At the level of the individual, it draws on clinical case studies to examine the Lacanian theory of adornment and masquerade of femininity, and the extent to which this echoes ambivalent attitudes towards women in society at large. In doing so it provides a nuanced analysis which reveals how body adornment can be a paradoxical demonstration of both strength and weakness. Building on the author¿s previous work in this area, this book offers an important contribution to current debates in psychoanalysis, cultural studies, critical race theory and decolonial feminism.

In the spring of 1918 I was invited by Leland Stanford Junior University to give a series of three lectures upon the West Memorial Foundation. One of the topics included within the scope of the Foundation is Human Conduct and Destiny. This volume is the result, as, according to the terms of the Foundation, the lectures are to be published. The lectures as given have, however, been rewritten and considerably expanded. An Introduction and Conclusion have been added. The lectures should have been published within two years from delivery. Absence from the country rendered strict compliance difficult; and I am indebted to the authorities of the University for their indulgence in allowing an extension of time, as well as for so manycourtesies received during the time when the lectures were given. Perhaps the sub-title requires a word of explanation. The book does not purport to be a treatment of social psychology. But it seriously sets forth a belief that an understanding of habit and of different types of habit is the key to social psychology, while the operation of impulse and intelligence gives the key to individualized mental activity. But they are secondary to habit so that mind can be understood in the concrete only as a system of beliefs, desires and purposes which are formed in the interaction of biological aptitudes with a social environment." John Dewey

"What do we know, and how do we know it? What are the limits of knowing, and how can we self correct to adjust for them? These questions, even when unthought, shape how we think, how we live, and inexorably how we practice in the immediacy of each analytic moment. From his lifetime of relentless curiosity and deep immersion in both the laboratory of clinical psychoanalysis and the academe of philosophy, Charles Hanly brings refreshing clarity to our struggles with evidence and truth, individuality and relationalism, emotions and ethics. And he does all of this with a rare lucidity, making this profound study engaging to read as well as valuably enlightening to learn. Full Michelin stars-Well worth the journey." -WARREN S. POLAND, MD, author of Intimacy and Separateness in Psychoanalysis"This brilliant book on psychoanalysis-a treasure of psychoanalytic and philosophical insight-is arguably our most sophisticated work to tackle what is perhaps the deepest problem bedeviling our field (and human sciences generally): how to settle competing, contradictory theoretical claims within the field. There are, broadly, two different views on how to proceed. The first view claims that theories must be scientific, and thus correspond to "the facts," and that the facts are primary, and they determine the best theory. This is a call for empiricism, in which "the facts" decide between theories. The second view argues there is a problem with the first view: there are many facts in life, and our theories predispose us to select which facts we attend to, and even determine what constitutes a relevant "fact." In this view, theory is primary. What matters is that the theory is internally coherent and appealing to the individuals using it-in terms of it being consistent with other theories, addressing questions of interest, even on aesthetic, or increasingly today, social grounds. This more relativistic view undermines the idea that there are determinative facts, and sees the resort to empiricism as a naïve enterprise. But this view is not without problems. Patients come to analysts suffering. This suffering, for them, is a central "fact" of their lives. In response, analysts represent themselves to patients as able to, in fact, provide help. So the empirical question, "Are some of the different approaches, in fact, better than others therapeutically?" won't go away. The answer affects what we say to our patients, what we teach, and whether analysis is, as Freud thought, a science, or not. No one, to my knowledge has thought through this problem more deeply and constructively in psychoanalysis than Charles Hanly. His thought is distinguished by probity, clarity, and his writing is accessible, elegant, and rooted in clinical and philosophical depth. Hanly makes the strongest case I know of that while Freud recognized that our theories (even our childhood theories) can determine what we notice as fact, the goal must always be to clinically test if a particular intervention is therapeutic, and this means correspondence theory and empiricism must remain central to psychoanalysis. -NORMAN DOIDGE, MD, FRCPC, Training and Supervising Analyst, Toronto Institute of Psychoanalysis, author of The Brain That Changes Itself

Aiming to recount how psychoanalysis reached the Polish intelligentsia in the first decades of the twentieth century, this books follows the life trajectories of a few Polish-Jewish disciples of Freud who played a significant role in this process: Ludwig Jekels, Helene Deutsch, Beata Rank, Eugenia Sokolnicka, Gustav Bychowski, Zygfryd Bernfeld, the sisters Berta and Stefania Bornstein, and a handful of other individuals. None of them were born in Poland - the state had disappeared from Europe's map at the end of the eighteenth century, when, in three successive partitions, the territory of the former Polish-Lithuanian Commonwealth was divided between the Kingdom of Prussia, the Habsburg Empire and the Russian Tsarist Empire. Only one of these protagonists became a citizen of the Second Polish Republic when it was created in 1918. Some were key to the transfer of Freudian thought to other countries, such as Sweden or France. Most left Europe in the 1930s and established themselves in the United States, contributing to the postwar cultural success of psychoanalysis. It is thus a narrative of Jewish migrations and, to the same extent, a reflection on traveling concepts. The book follows its protagonists in their upward social mobility and subsequent exile and uprooting. It also examines how a subversive emancipatory idea born in the turmoil of fin-de-siècle Vienna transformed into an American therapeutic method, deprived of all political scope

Aiming to recount how psychoanalysis reached the Polish intelligentsia in the first decades of the twentieth century, this books follows the life trajectories of a few Polish-Jewish disciples of Freud who played a significant role in this process: Ludwig Jekels, Helene Deutsch, Beata Rank, Eugenia Sokolnicka, Gustav Bychowski, Zygfryd Bernfeld, the sisters Berta and Stefania Bornstein, and a handful of other individuals. None of them were born in Poland - the state had disappeared from Europe's map at the end of the eighteenth century, when, in three successive partitions, the territory of the former Polish-Lithuanian Commonwealth was divided between the Kingdom of Prussia, the Habsburg Empire and the Russian Tsarist Empire. Only one of these protagonists became a citizen of the Second Polish Republic when it was created in 1918. Some were key to the transfer of Freudian thought to other countries, such as Sweden or France. Most left Europe in the 1930s and established themselves in the United States, contributing to the postwar cultural success of psychoanalysis. It is thus a narrative of Jewish migrations and, to the same extent, a reflection on traveling concepts. The book follows its protagonists in their upward social mobility and subsequent exile and uprooting. It also examines how a subversive emancipatory idea born in the turmoil of fin-de-siècle Vienna transformed into an American therapeutic method, deprived of all political scope

The Routledge International Handbook of Perspectives on Second and Third Generation Holocaust Survivors offers a comprehensive collection of cutting-edge studies from the wide range of fields dealing with new research about descendants of Holocaust survivors

Most critical writings on horror films conceptualise woman as victim. Creed challenges this view with a feminist psychoanalytic critique, discussing films such as Alien, I Spit on Your Grave and Psycho.

Integral Psychedelic Therapy is a groundbreaking, evidence-based collection that explores how psychedelic medicine can be incorporated into contemporary psychotherapy.This book builds on current psychedelic research by providing an in-depth articulation of the practice of psychedelic therapy, weaving together a variety of complementary therapeutic frameworks, case examples, and practical guidance for cultivating a highly effective, ethically grounded, integral approach. Chapters by a diverse set of practicing psychotherapists and leading researchers aim to provide practitioners with a method that centers liberation of all dimensions of being through intersectional, client-centered, trauma-informed, and attachment-focused practices, alongside thoughtful attunement to the relational, somatic, imaginal, cultural, and transpersonal dimensions of healing.Integral Psychedelic Therapy will be essential reading for psychotherapists in practice and in training as well as those seeking personal healing and holistic transformation.

This study is located within a broad theoretical field of socio-cultural understandings of human appearance, body image, modification and its adornment (anthropology of the body). Different cultures encounter and perceive body hair differently. This study investigates the relationship between religious and cultural perceptions of body hair and the social construction of concepts of personhood, gender and sexuality. Based on our analysis of Bakalanga ethnography, we conclude that hair defines what it means to be a person as an ethical and relational being. It is part of what we are - our personality, spirituality, gender and sexuality: i.e. everything that expresses and enhances our personhood. Therefore, like the human body, body hair is more than meets the ordinary eye.