Fænomenologi og eksistentialisme

What is it like to perceive a virtual object through the sensed presence of a virtual body? How do subject-object relations occur and can be actualized in virtual environments? Zeynep Akbal explores the impact of virtual reality (VR) technology on the subjective experience of the body and situates the results in context with existing theories in media sciences and the phenomenology of bodily perception. This study presents VR technology as a tool that can be used to more closely examine and study the fundamental intersections of the humanities and the natural sciences that explore the nature of perception.

" Alain écrit ses souvenirs en 1931 et précise en faire « quelques ajustements, mais sans rien changer à cette couleur des opinions » en mai 1933. Ces souvenirs présentés d¿une manière vaguement chronologique comportent peu de dates et quelques lieux seulement pourront aider à suivre le narrateur dans ses trois années de périple. On trouve néanmoins dans l¿ouvrage quelques tableaux assez bien descriptifs de ces lieux occupés par Alain et de nombreux détails techniques, restant superficiels toutefois. La période couverte s¿étale d¿octobre 1914 à octobre 1917."

Zur Erinnerung an den 250. Geburtstag von Hegel versammelt dieser Band mit dem ungewöhnlichen Titel »Das Beste von Hegel - The Best of Hegel« Beiträge zur Aktualität des Hegelschen Denkens. Es geht um ein einziges Thema: jeder Beiträger versucht, das zu pointieren, was ihm als das Beste in Hegels Philosophie gilt, was zu dem theoretisch Herausragenden dieser Philosophie zählt. In den Aufsätzen geht es nicht um Apologie oder Hagiographie, sondern um ein kritisches Interpretieren und kreatives Aufarbeiten der Theoriepotentiale dieser Philosophie, um gegen die heute grassierende >unintelligente Wut< auf den Aristoteles der Neuzeit, den bedeutendsten Philosophen der Moderne, zu argumentieren, um Hegels Gedanken, die auch die nächsten 250 Jahre grundlegend prägen werden. Das Spektrum der jetzt vorliegenden Texte reicht von Hegels moderner Logik bis hin zu Lehrstücken aus der Philosophie des Geistes.

In Groundwork of Phenomenological Marxism: Crisis, Body, World, Ian H. Angus investigates the crisis of reason in a contemporary context. Beginning with Edmund Husserl's The Crisis of the European Sciences and Transcendental Phenomenology, Angus connects the phenomenology of human motility to Marx's ontology of labor in Capital and shows its basis in natural fecundity (excess). He argues that the formalization of reason creates an inability to foster differentiated community as expected by both Husserl and Marx and that the formalization of human motility by the regime of value reveals the ontological productivity of natural fecundity, showing that ecology is the contemporary exemplary science. Addressing the crisis requires a philosophy of technology (especially digital technology) and a dialogue between cultural-civilizational lifeworlds, which surpasses Husserl's assumption that Europe is the home of reason. Angus's overall conception of phenomenology is Socratic in that it is concerned with the presuppositions and applications of knowledge-forms in their lifeworld grounding. He further shows that the contemporary event is the epochal confrontation between planetary technology and place-based Indigeneity. This book lays out the fundamental concepts of a systematic phenomenological Marxian philosophy.

Wonder, Silence, and Human Flourishing: Toward a Rehumanization of Health, Education, and Welfare approaches humanization and the process of re-enchantment in a radical new way. For more than a decade the call for rehumanization in education, care and welfare has been heard and discussed primarily in critical thinking, political theory, and sociological discourses. This critique is mainly based on a social constructivist and naturalistic worldview that keeps the discussion in an anthropocentric perspective. By focusing on the phenomenology and ethics of wonder as an ontological and even spiritual event, and by listening to the silence that follows this contemplative wonder, the contributors offer an existential, phenomenological, and hermeneutic way of understanding humanization.Edited by Finn Thorbjørn Hansen, Solveig Eide Botnen, and Carlo Leget, the book shows, from various perspectives, that the force of wonder and the silence that follows from it can nurture our ability to be receptive to and present in human relations and in resonance with the meaning-giving life phenomena that surround us.

This book puts into writing how alterity not only can be treated theoretically but also can be made accessible through writing as well as rendered relatable through reading. That is why it deals with exemplary interpersonal encounters in the world, in the arts, and in the media.

While phenomenology and Yogacara Buddhism are both known for their investigations of consciousness, there exists a core tension between them: phenomenology affirms the existence of essence, whereas Yogacara Buddhism argues that everything is empty of essence (svabhava). How is constructive cultural exchange possible when traditions hold such contradictory views? Answering this question and positioning both philosophical traditions in their respective intellectual and linguistic contexts, Jingjing Li argues that what Edmund Husserl means by essence differs from what Chinese Yogacarins mean by svabhava, partly because Husserl problematises the substantialist understanding of essence in European philosophy. Furthermore, she reveals that Chinese Yogacara has developed an account of self-transformation, ethics and social ontology that renders it much more than simply a Buddhist version of Husserlian phenomenology. Detailing the process of finding a middle ground between the two traditions, this book demonstrates how both can thrive together in order to overcome Orientalism.

How did Nietzsche and Sartre come to represent alternative modes of philosophy as antithetical thinkers? What exactly is their philosophical connection and how far does it extend? Tracing the connections between the existentialist philosophies of Nietzsche and Sartre, Nik Farrell Fox provides new readings attuned to questions of the self, politics and ethics. From their earliest to final writings, Fox brings into critical view the full trajectory of their lives and philosophy to reveal the underexplored parallels that connect them. Through engaging with new Nietzsche and Sartre studies as authoritative strands of interpretation, this book identifies both philosophers as twin thinkers of a deconstructive and paradoxical logic. Fox further re-examines their work in light of contemporary debates concerning posthumanism, vibrant materialism, quantum theory and speculative realism.The Parallel Philosophies of Sartre and Nietzsche presents two iconic existentialists as thoroughly contemporary thinkers whose complex, rich, and sometimes-ambiguous philosophy, can illuminate our present posthuman reality.

Diese Monographie bietet neue Einblicke in die Verbindung zwischen Selbstbewusstsein und Emotion. Sie konzentriert sich auf die Frage, was uns die grundlegenden "Gefühle des Seins" über uns selbst sagen. Die Ergebnisse bereichern die Philosophie der menschlichen Affektivität und tragen dazu bei, ein neues Licht auf einige dringende, aktuelle Probleme zu werfen.Der Autor versucht, das Selbstbewusstsein als ein affektives Phänomen zu verstehen, nämlich als Selbstgefühl. Er identifiziert es als ein präreflexives, präpropositionales, körperliches Gefühl, das unseren Möglichkeitsraum formt. Es ist die affektive Offenlegung der individuellen Existenz. Seine Darstellung überwindet die Schwierigkeiten des unendlichen Regresses und der bösartigen Zirkularität, mit denen reflexive (oder übergeordnete) Darstellungen des Selbstbewusstseins zu kämpfen haben. Gleichzeitig hilft sie, eine Brücke zwischen der grundlegenden Ebene des Selbstbewusstseins und der höheren Ebene der substanzielleren Gedanken über sich selbst zu schlagen. Der Titel befasst sich mit grundlegender Affektivität, Matthew Ratcliffes Theorie der existentiellen Gefühle, Merkmalen des Selbstgefühls sowie Angemessenheit und Unangemessenheit in der Selbstinterpretation. Außerdem werden die Beiträge der Heidelberger Schule des Selbstbewusstseins zu den aktuellen Debatten erörtert.Der Titel bietet Studenten und Forschern einen einzigartigen Einblick in so wichtige philosophische Fragen wie: Was ist Selbst-Bewusstsein? Wie können wir uns selbst erkennen? Er wird auch ein breiteres Publikum ansprechen, das sich für das Selbstbewusstsein und/oder die menschliche Affektivität interessiert, da er keine Kenntnis des Fachjargons voraussetzt.

This interdisciplinary volume collects contributions from experts in their respective fields with as common theme diagrams.Diagrams play a fundamental role in the mathematical visualization and philosophical analysis of forms in space. Some of the most interesting and profound recent developments in contemporary sciences, whether in topology, geometry, dynamic systems theory, quantum field theory or string theory, have been made possible by the introduction of new types of diagrams, which, in addition to their essential role in the discovery of new classes of spaces and phenomena, have contributed to enriching and clarifying the meaning of the operations, structures and properties that are at the heart of these spaces and phenomena.The volume gives a closer look at the scope and the nature of diagrams as constituents of mathematical and physical thought, their function in contemporary artistic work, and appraise, in particular, the actual importance of the diagrams of knots, of braids, of fields, of interaction, of strings in topology and geometry, in quantum physics and in cosmology, but also in theory of perception, in plastic arts and in philosophy. The editors carefully curated this volume to be an inspiration to students and researchers in philosophy, phenomenology, mathematics and the sciences, as well as artists, musicians and the general interested audience.

"This book addresses a key issue in Hegel's philosophical legacy - his account of purposiveness and teleology - that has often been wrongly criticised and misunderstood. Its re-examination of the issue has implications for the whole of Hegel's philosophical legacy"--

Som et træ det vokser, så gør du også.Som træet, der vokser sig højere og bredere, udvider sig, lige så har du muligheden for at vokse dig højere og bredere, udvide dit sind.Denne bog giver dig muligheden for at opdage, hvorfor dit liv er, som det er, hvad end du er tilfreds eller utilfreds, hvorfor din partner er lige netop denne udvalgte person, og hvorfor du møder de mennesker, du møder.Du får muligheden for at opdage, hvorfor bilen går i stykker, hvorfor relæet slår fra, hvorfor du møder en svane, eller hvorfor ostemaden smager af leverpostej.Du får muligheden for at ændre på alt, hvad du ønsker at ændre på, og du får øvelser til at hjælpe dig på vej eller blot at bruge øvelserne til indre livsnydelse.Du får muligheden for at lære, forstå og lege med universets beskeder via symboler og tal.En lille bog, der kan skabe stor forandring.

Earthly Engagements brings together scholars who take up Jean-Paul Sartre's thought as a critical and heuristic resource to think through the planetary socio-ecological crisis. The volume advances the ecological voice in Sartre studies and the Sartrean voice in environmental studies, from environmental philosophy to eco-criticism.

The meaning of selfhood has become an urgent question, largely in reaction to the radical individualism in which many modern Western notions of selfhood have been cast. The 11 contributors to "Selves, People, and Persons" aim to reshape fundamental ideas of the self in such varied fields as theology, biology, psychoanalysis and political philosophy. Nearly all of them agree that selves are always to be understood in relation to the communities of which they are a part. The first section of the book focuses on basic issues in the philosophy of selfhood. Erazim Kohak's title essay explores American personalism while Harold H. Oliver argues that a self is always in the act of relation to some other. Lawrence E. Cahoone counters with reflections on the limits of this social and rational notion of selfhood and Edward W. James sketches a holistic view of the self in which the "either/or" of dualism can be transformed by a "both/and". The second group deals with selfhood in various cultures, beginning with Eliot Deutsch's exploration of how each tradition can enlarge its understanding of selfhood by incorporating elements from other traditions. John B. Carman examines the role of the self in Hindu "Bhakti", and Livia Kohn explores the role of spontaneity in Chinese views of selfhood. The problem of selfhood in theology, biology, psychoanlaysis and political theory comprises the final section: Krister Stendahl discusses the idea that our selfhood is understood primarily in terms of God's selfhood; Alfred I. Tauber examines biological ideas of organism in the work of Elie Metchnikoff; John E. Mack proposes that a spiritual point of view is now required in order to fully understand the psyche; and Bhikhu Parekh examines how the issue of violence is formulated and debated in liberal democracies.

This book is a literary history of existentialism in Latin America. While primarily a literary study, indispensable (if underappreciated) figures of existential philosophy in Latin America are introduced to the discussion.