Fænomenologi og eksistentialisme

Joseph, an agnostic Jew, is visited by a man who claims to be God. Joseph is invited to seven meetings with God. He accepts and is able to ask questions about God, life, humanity and the universe. Then, Joe challenges the answers he receives.

With a focus on phenomenological methods, this new edition of Shaun Gallagher's highly regarded textbook provides a comprehensive introduction to phenomenology considered as a philosophical and interdisciplinary practice. Phenomenology 2e encompasses both the classic 20th century explications of phenomenology as well as recent developments in the practical and scientific uses of phenomenology.Key features: Explores debates about naturalizing phenomenology and reviews recent extensions of phenomenological methodology. Relates the phenomenological analysis of intentionality to discussions of enactive perception. Includes a discussion of the phenomenology of performance and a new chapter on critical phenomenology. Examines specialized topics in phenomenology, including Husserl's concept of hyletic data, embodiment, time-consciousness, action, intersubjectivity and self-consciousness. Each chapter concludes with suggestions for further reading. This book is essential reading for all undergraduate and graduate philosophy students taking courses in phenomenology. It is also ideal for use on cognitive science modules that incorporate a phenomenological perspective.

Unter Bezugnahme auf die Neue Phanomenologie von Hermann Schmitz und auf der Grundlage eigener Konzerterfahrungen geht die Autorin erstmals dem Zusammenhang von Leib und Konzentration nach. Sie zeigt, dass Konzentration nicht blo eine gedankliche Selbstdisziplinierung ist, sondern primar das Gewahren der eigenen Gefuhlswelt erfordert. Dabei gelingt ihr ein Bruckenschlag zwischen Theorie und Praxis: zum einen leistet sie einen Beitrag zur Phanomenologie der Konzentration und zur Philosophie der Emotionen, zum anderen erschliet sie professionellen Musikern und Musikpadagogen eine leibphanomenologische Zugangsweise zur musikalischen Praxis.

Informed by critiques of conformity and mass media by some of the greatest philosophers of the past two centuries, as well as by a wide range of historical and empirical studies, Weissman helps shed light on what may happen when our lives are increasingly broadcast online for everyone all the time, to be judged by the global community.

Charting a genealogy of the modern idea of the self, Felix Ó Murchadha explores the accounts of self-identity expounded by key Early Modern philosophers, Montaigne, Descartes, Pascal, Spinoza, Hume and Kant. The question of the self as we would discuss it today only came to the forefront of philosophical concern with Modernity, beginning with an appeal to the inherited models of the self found in Stoicism, Scepticism, Augustinianism and Pelagianism, before continuing to develop as a subject of philosophical debate. Exploring this trajectory, The Formation of the Modern Self pursues a number of themes central to the Early Modern development of selfhood, including, amongst others, grace and passion. It examines on the one hand the deep-rooted dependence on the divine and the longing for happiness and salvation and, on the other hand, the distancing from the Stoic ideal of apatheia, as philosophers from Descartes to Spinoza recognised the passions as essential to human agency. Fundamental to the new question of the self was the relation of faith and reason. Uncovering commonalities and differences amongst Early Modern philosophers, Ó Murchadha traces how the voluntarism of Modernity led to the sceptical approach to the self in Montaigne and Hume and how this sceptical strand, in turn, culminated in Kant's rational faith. More than a history of the self in philosophy, The Formation of the Modern Self inspires a fresh look at self-identity, uncovering not only how our modern idea of selfhood developed but just how embedded the concept of self is in external considerations: from ethics, to reason, to religion.

Providing theoretical and applied analyses of Michel Henry's practical philosophy in light of his guiding idea of Life, this is the first sustained exploration of Henry's practical thought in anglophone literature, reaffirming his centrality to contemporary continental thought. This book ranges from the tension between his methodological insistence on life as non-intentional and worldly activities to Henry's engagement with the practical philosophy of intellectuals such as Marx, Freud, and Kandisky to topics of application such as labor, abstract art, education, political liberalism, and spiritual life.An international team of leading Henry scholars examine a vital dimension of Henry's thinking that has remained under-explored for too long.

How does our conception of possibility contribute to our understanding of self and world? In what sense does the possible differ from the merely probable, and what would it mean to treat possibility as part of the real? This book is an opportunity to see Kierkegaard as contributing to a distinctive phenomenology, ontology, and psychology of possibility that addresses the question of our existential relationship to the possible.The term 'possibility' (Mulighed) and its variants occur with curious frequency across Kierkegaard's writings. Key to Kierkegaard's understanding of the self, possibility is linked to a number of core concepts in his works: from imagination, anxiety, despair, and 'the moment' to the idea in The Sickness Unto Death that "God is that all things are possible". Responding to what he sees as a Hegelian and Aristotelian misunderstanding of possibility, Kierkegaard offers a novel reading of the possible that, in turn, directly influences 20th-century philosophers such as Heidegger, Deleuze, and Derrida.Kierkegaard gives a rich account of how anxiety and despair, as lived experiences of possibility, not only show us the contingency and fragility of the systems and identities we presently inhabit but also reveal a more fundamental contingency that demands a new way of relating to the possible. For Kierkegaard, hope, faith, and love are attitudes in which meaning is forged by embracing contingency. In a time of political, social, and environmental uncertainty Kierkegaard's work on radical possibility seems more relevant than ever.

In our modern time of division, who belongs to the we is an important and underexamined area of philosophical investigation. This book offers another way of understanding we-ness by adopting diverse linguo-cultural traditions in a philosophical investigation of selfhood.

"Originally published in German in 2019 under the title Hegel: der Philosoph der Freiheit."

This book examines the best available empirical evidence regarding one of the most challenging and pervasive questions throughout ages, cultures, and religions: the survival of human consciousness after death. It begins with a contextual overview of belief in personal survival and refutes misguided historical and epistemological arguments against the notion of survival after death (e.g., irrational, purely religious, impossible to be addressed by science, that has been proved false by neuroscience). The book provides an overview of the scientific evidence regarding the survival of human consciousness after death, focusing on studies on mediumship, near-death and out-of-body experiences, and reincarnation.Featured topics of coverage include:The belief in life after death in the contemporary world as well as in the history of religions and philosophy.The key misguided arguments and prejudices against the academic study of afterlife survival.What constitutes empirical evidence for survival after death?The main explanatory hypotheses alternative to survival after death.The chief cultural barriers to a fair examination of the available evidence for survival of consciousness after death.Science of Life After Death is an essential resource for researchers, professors, and graduate students as well as clinicians, therapists, and other professionals in developmental and clinical psychology; spirituality, religious. and consciousness studies; psychiatry; neuroscience / neurology; phenomenology / philosophy; complementary and alternative medicine; and all interrelated disciplines.

Imposture is an abuse of power. It is the act of lying for one's own benefit, of disguising the truth in order to mislead. For Jean-Jacques Rousseau, however, imposture is first and foremost power itself. In On Imposture, French philosopher Serge Margel explores imposture within Rousseau's Discourses, Confessions, and Emile. For Rousseau, taking power, using it, or abusing it are ultimately one and the same act. Once there's power, and someone grants themselves the means, the right, and the authority to force another's beliefs or actions, there is imposture. According to Rousseau, imposture can be found through human history, society, and culture. Using a deconstructionist method in the classic manner of Derrida, On Imposture explores Rousseau's thought concerning imposture and offers a unique analysis of its implications for politics, civil society, literature, and existentialist thought.

Psychology as a Human Science: A Phenomenologically Based Approach is a classic text in the field of psychology that is as relevant today as it was when it was first published in 1970. Giorgi's text helped establish the philosophical foundation humanistic psychology and the human science approach. He provides an important critique of traditional methods in psychology while providing his alternative. This new version includes a new introduction by Giorgi along with a new Foreword by Rodger Broomé.