Jødedommen

Kas yra kabalaKabala yra mokslinis dvasinio pasaulio tyrin¿jimo b¿das. ¿prastiniai mokslai, tokie kaip fizika, chemija, biologija, tiria tik fizin¿ pasaul¿, kur¿ jaüiame savo penkiais jutimo organais. Täiau, kad visi¿kai päintume mus supant¿ pasaul¿, reikalingas ¿rankis, leid¿iantis tirti ir kit¿, pasl¿pt¿, penkiais jutimo organais neap¿iuopiam¿ pasaulio dal¿. Kabalos mokslas ir yra tas ¿rankis.Anot kabalos, vis¿ realyb¿ sudaro dvi j¿gos arba savyb¿s: noras gauti ir noras duoti. Kad gal¿t¿ duoti, noras duoti sukuria nor¿ gauti. Tod¿l noras duoti (davimo savyb¿) vadinamas ¿K¿r¿ju". O visa k¿rinija (taigi ir mes), kuri¿ ¿i j¿ga suk¿r¿, yra noras gauti.Taikydami kabalos metodik¿, galime savo naudai panaudoti fundamentalias realyb¿s j¿gas - gavimo ir davimo. Kabala ne tik atskleid¿ia k¿rinijos sandar¿, bet ir moko, kaip mums patiems tapti K¿r¿jais, tokiais pat visagaliais ir visäiniais kaip pirmapradis realyb¿s K¿r¿jas.

For many years, Fr. Alfonso Gálvez has written numerous poems, whose beauty sets them among the classics of Spanish mystical poetry during the Golden Age. Many of them have been inserted into his varied works, but never had they been gathered together as a whole. In the year 2009, most of his poems were brought together in his book The Lost Songs (2009), but soon this edition fell out of favor with the author. In the year 2013, this work Florilegio made its appearance, in which the poems present in The Lost Songs are referred to, with the modest purpose of commenting on some of the stanzas from the point of view of human-divine Love, Joy, Hope, and nostalgia for the beloved. In 2016, the greater part of his poetic work, revised and enhanced, would be published in the work Cantos del Final del Camino (2016). Poetry is the art that expresses Beauty through words, whether it is by the use of verse or prose. This is the fundamental thesis of Fr. Alfonso Gálvez, as stated in the "Introduction" to his work Florilegio. In turn, Beauty is one of the transcendentals of Being, together with Goodness, Unity, and Truth. And since Being is identified with God, the highest poetry is that which attempts to express the Beauty of God. Putting it thus, Fr. Alfonso Gálvez clearly establishes a distinction between Poetry that expresses the Beauty of God as Love, revealed to us in Jesus Christ (Mystical Poetry), and poetry that is made up of versified words used to encourage devotion and piety in the Christian people, and which has been erroneously titled religious poetry. In the same way, any other method of using verse to express something other than Beauty, be it the beauty of creatures or of the Creator, should never be called poetry, as often occurs with those who would use it for political or social ends. Ultimately, "whatever presents itself as Poetry, but is devoid of content, either because it says nothing, or because it lacks beauty, in reality has little to do with what might be considered as a product of the Muses of Poetry".

OLD TESTAMENT WOMENThis book introduces you not only to women of the Old Testament, but to godly women of our generation.Each of the writers, after spending a month with "her woman," pours our her heart-honestly, sometimes painfully, but always faithfully. Like the Psalms of David, these readings contain candid admissions of need, a joyful acceptance of grace, and a clear challenge to be faithful to the God who loves us all. Learn from Old Testament Women like:Eve, Noah's Wife, Job's Wife, Sarah, Hagar, Lot's Wife, Rebekah, Leah, Rachel, Potiphar's Wife, Jochebed, Miriam, Rahab, Deborah and Delilah.Also, learn from Naomi, Ruth, Hannah, Michal, Abigail, Bathsheba, Tamar, Queen of Sheba, Gomer, Widow of Zarephath, Jezebel, Shunammite Woman, Naaman's Servant Girl and Esther.

Embark on a spiritual quest that is as pertinent today as it has ever been-a journey shaped by countless hours of research and composition. Uncover the profound teachings of Joel and Malachi, the last prophetic voices to speak to Israel prior to the arrival of John the Baptist.Why is this significant for you? Because these time-worn texts are more than just artifacts of history; they serve as compelling pleas for repentance and unity that echo profoundly in our contemporary times. In navigating through divine admonitions and striking visions of the end times, you will discover cautionary accounts and an illuminating beacon of hope. The experience is transformative, providing a guide for those desiring to approach God with a penitent heart.The wisdom found in Joel and Malachi is comprehensive, touching on both personal, transformation and the broader reawakening of spiritual life. Whether you are an individual in search of spiritual insight, or a seasoned follower aiming to enrich your faith, this book will act as an essential spiritual guidepost.As you delve into these messages, you will acquire a singular comprehension of God's plan of redemption for mankind. In a world filled with adversity and uncertainty, Joel and Malachi offer a viewpoint that perceives these struggles not as isolated episodes of anguish, but as elements of a larger divine script.These difficulties are seen as opportunities for growth, intended to draw us nearer to God as we anticipate the return of His Son.

Im Namen der ThoraDie jüdische Opposition gegen den Zionismus

Psalms are our people's songs, an ancient playlist that still strikes a chord in our hearts. From lamentation to celebration, the Psalms speak to us from generation to generation.Rabbis Elie Spitz and Jack Riemer take us into a deeper exploration of the Psalms, going beyond the surface meaning of the words with new, thoughtful interpretations, taking a fresh look at these ancient texts and the relevance they can hold for us today. These contemporary translations of the ancient text reveal new facets of insight and understanding.It is a testament to their lasting power that the Psalms continue to provide readers with solace, challenge, inspiration, and more. Duets on Psalms will inspire you to revisit these ancient texts and see them with fresh eyes because, in the end, it's not what the psalmist intended that matters but the meaning you gain from each psalm as you make its words your own.

What do you do when God asks you for everything you've got? That's what happened to Abraham, one of the most famous people in the Bible. Bible teacher, missionary and radio broadcaster Brian Johnston explores how it all came about and what was Abraham's response. Abraham was known for his great example of faith in Hebrews 11 and for being a "Friend of God", but his nomadic life was far from plain sailing, and so it provides lots to learn for our own jpurney of obedience to God in discipleship today,.

Tai viena pirm¿j¿ i¿ daugiau nei 40 Michaelio Laitmano knyg¿, kurios i¿verstos ¿ 16 pasaulio kalb¿. Ji pad¿s suprasti pagrindinius ai¿kiai ir paprastai i¿d¿stytus kabalos mokslo principus. ¿ia rasite atsakymus, kas yra autenti¿ka kabala, kokie jos metodai ir tikslas, kod¿l i¿tisus ¿imtme¿ius ji buvo slepiama, apipinama legendomis bei mistika ir, svarbiausia, - kuo ji naudinga ¿mogui. ¿Be to, paai¿k¿s, kur slypi valios laisv¿, kaip veikti savo likim¿, kaip nepasimesti globali¿ problem¿ akivaizdoje.

The Studia Philonica Annual is a scholarly journal devoted to the study of Hellenistic Judaism, particularly the writings and thought of the Hellenistic-Jewish writer Philo of Alexandria (circa 15 BCE to circa 50 CE).

This book surveys Hebrew manuscripts of Aristotelian philosophy and logic. It presents a translation and revision of part of Moritz Steinschneider's monumental Die Hebraeischen Ubersetzungen des Mittelalters und die Juden als Dolmetscher (The Hebrew Translations of the Middle Ages and the Jews as Interpreters). This resource was first published in 1893. It remains to this day the authoritative account of the transmission and development of Arabic and Latin, and, by way of those languages, Greek culture to medieval and renaissance Jews.The editors have updated Steinschneider's bibliography. They have also judiciously revised some of his scholarly judgments. In addition, the volume provides an exhaustive listing of pertinent Hebrew manuscripts and their whereabouts. The section on logic, including texts hitherto unknown, represents the latest research in the history of medieval logic in Hebrew. This publication is the second in a series of volumes that translates, updates, and, where necessary, revises parts of Steinschneider's bio-bibliographical classic work on Hebrew manuscripts of philosophical encyclopedias, manuals, and logical writings. Historians of medieval culture and philosophy, and also scholars of the transmission of classical culture to Muslims, Christians, and Jews, will find this volume indispensable.

Rabbineren og hans kat står over for en række dilemmaer: da moskeen oversvømmes, bliver rabbineren og hans fætter, der er imam, enige om, at muslimer under renovationen kan bede i synagogen. Men kan to religioner mødesunder samme tag? Rabbinerens datter Zlabya har født en yndig baby, men kan en kat og et lille barn modtage den samme kærlighed under samme tag?Og så er der de to unge elskende, hun katolik og han jøde, og hvordan skal hun omfavne en tro med så mange komplicerede regler i dagligdagen?Rabbinerens kat er en tankevækkende, filosofisk fortælling om Gud og mennesket, om jødisk religion og skikke, om livet og hverdagens fortrædeligheder og hvad man stiller op med dem. Skabt af Joann Sfar, selv født ind i en jødisk familie, der med dette tredje bind skildrer et jødisk samfund i begyndelsen af det tyvende århundredes Algeriet.

Rabbinerens kat tilbringer noget af sin tid med løvernes Malka, en levende legende, der undrer sig over meningen med livet. Rabbinerens datter, Zlabya, undrer sig også over, hvorfor hun har indgået ægteskab med sin mand, men midt i rastløsheden modtager hendes far en kasse sendt fra Rusland, hvori der gemmer sig en maler, der er på en særlig mission. Zlabya ender også på en særlig mission, da hun bliver gravid.Men hvad skal der så blive af rabbinerens kat, tænker den. Vil den stadig blive klappet, fodret og holdt af?Rabbinerens kat er en tankevækkende, filosofisk fortælling om Gud og mennesket, om jødisk religion og skikke, om livet og hverdagens fortrædeligheder og hvad man stiller op med dem. Skabt af Joann Sfar, selv født ind i en jødisk familie, der med dette andet bind skildrer et jødisk samfund i begyndelsen af det tyvende århundredes Algeriet.

Rabbineren har en datter ved navn Zlabya. Hun har en kat. Den siger ikke noget. Det gør til gengæld rabbinerens papegøje. Den taler hele tiden, men har intet at fortælle. En dag bliver det for meget, og den tavse kat æder papegøjen for at slippe for dens larm. Og pludselig får den papegøjens talegaver!Men katten starter med at lyve: ”Papegøjen er gået et ærinde,” siger den medmunden fuld af fjer. Rabbineren gennemskuer kattens løgn, og sætter sig for at bringe den tilbage på den rigtige vej og gøre den til en god jøde.Rabbinerens kat er en tankevækkende, filosofisk fortælling om Gud og mennesket, om jødisk religion og skikke, om livet og hverdagens fortrædeligheder og hvad man stiller op med dem. Skabt af Joann Sfar, selv født ind i en jødisk familie, der med dette første bind skildrer et jødisk samfund i begyndelsen af det tyvende århundredes Algeriet.

¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿ ¿¿¿ ¿¿¿¿ ¿¿¿ DIVRÈJ AAKOV PAGINE DI PENSIERO EBRAICOOgni persona vuole conoscere il nascosto, l'invisibile. Vuoi sapere come è stato creato il mondo, come DIO sovrintende e si prende cura di tutti.Tutti vogliono avvicinarsi al Beato Creatore, imparare le sue vie.Questo libro spiega come ogni creatura può avvicinarsi al Creatore e adorarlo secondo la KabbalahIl libro è stato scritto dal rabbino kabbalista Yaakov Adas, uno dei più grandi cabalisti della nostra generazione.

Israel and the Nations: The Bible, The Rabbis, and Jewish-Gentile Relations explores the theological and legal (halakhic) aspects of Jewish thought relating to non-Jews. It analyzes biblical, rabbinic, medieval, and contemporary Jewish writings about gentiles and their religions. The book will interest both Jewish laypersons familiar with Jewish tradition as well as scholars of theology and interfaith relations

During COVID-19, many members of the Church of Jesus Christ of Latter-Day Saints were shocked to have their church leaders encouraging them to take the COVID-19 vaccine. Some questioned the faith of those who would not take the vaccine; others accused any who spoke against the vaccine of promoting apostasy. Some questioned their own faith when confronted with their prophet promoting what they saw as a lie. Still, others took the vaccine even against their better judgment, believing God would not hold them responsible for the damage it caused if they followed the prophet's counsel.By teaching lies, the president of the Church fulfilled the prophet Isaiah's prophecy in the Old Testament, accompanied by many other leaders worldwide. Avoiding the vaccine was not only the right and privilege of every member but standing for truth is precisely what the Lord has called those loyal to Him to do, both in and outside the Church. The Book of Mormon records that more part of the righteous were seduced to believe in the works of the Gadianton Robbers and thus partook in their spoils. This book documents how that same process occurred during the COVID-19 pandemic. It also witnesses that none need question their faith in God, the Book of Mormon, the restoration of the Church, or their own membership, but rather invigorates all to remain faithful to the purposes of the Lord and stand for truth at all times and all places.

לכל עם יש סיפור. הסיפור שלנו ארוך, מפותל מאוד, וכולומתועד. מי אנחנו עם ישראל, מתי הפכנו לעם, מה בדיוקקרה לנו בעבר, ומה עתיד לקרות מחר? אם מלקטיםומצרפים ציטוט לציטוט ממקורות האומה, נפרשותבפנינו תולדות עם ישראל ומציירות תמונת מסע שלמה."אין יפה להידבק אלא באומה זו"מסכת אבות ו׳, ו׳

This visual Hebrew reader, created in the tradition of Hans Ørberg, helps learners engage the stories of Ruth and Jonah in Hebrew. Each page, without the aid of English, contains only Hebrew, useful symbols, and related visuals to help with comprehension. This creative work aims to help readers engage Biblical Hebrew with ease, confidence, and no stress. It is one publication in the new "LDG" (Lingua Deo Gloria) print series with GlossaHouse.

Selections of basic Tanya philosophy are presented in an easily readable decompressed form. The original text is presented in primary heavy letter fonts and studded with added connecting words in a light font to clarify the meaning as originally given in Talmudic-style brevity. Clarifications and explanations in a smaller font also appear inserted in the text.

"Explores the rise of image as a rhetorical category in Jewish and Christian literature originating between the sixth and eighth centuries. This book demonstrates how Jewish texts serve as an important witness to the formation of image discourse and associated practices of image veneration" --

In this book Dr. Amelia Spivak uncovers a type of tannaitic argument that was lost: neither traditional nor academic scholars seem to have known of its existence. The author finds examples scattered across the range of tannaitic literature - including in well-trodden passages - suggesting that such argumentation was widely practiced. Spivak identifies a signaling Hebrew phrase, o'kheiluf, along with accompanying expressions as uniquely tannaitic logical terminology. The author lays bare how this precise tannaitic logic - none of which appears to be of Greek or Roman origin - operates and how it relates to the contrapositive. The o'kheiluf argument is shown to betray blanket ignorance of both Aristotelian and Stoic logic. The author offers reasons for why this form of argument died out in amoraic times.This book also serves as a persuasive argument for the use of modern logic as a tool for historical and literary investigations of rabbinic texts. Spivak identifies logical differences in the o'kheiluf arguments in the Midrash Halakhah of the R. Ishmael and R. Akiva schools and uses those as markers for attributing school affiliation to particular passages where authorship is contested. Using her study of the o'kheiluf the author is able to clarify a famously puzzling Mishnah, one that mystified the Bavli and Yerushalmi and even later commentaries on the Talmuds. Spivak also unravels what a popular passage in the Yerushalmi is really busy with when it tries to prove, contrary to the Torah, that a reptile is pure. She shows that this passage and its analog in the Bavli have been incorrectly understood and require the logic she exposes in the o'kheiluf argument for a proper rendering.

Is it really possible to connect with God? Can we find spirituality in Judaism? The answer to both these questions is yes. Traditionally, Judaism teaches that we connect with God through the performance of the commandments, the mitzvot (from the Aramaic word tzavta meaning connection). But what if we are not mitzvah-observant in the traditional ways? Can we still experience a palpable closeness to God and have a sense that we are all connected as one? To this question, our sages also answer yes. Through the meditative quieting of the mind, we can directly experience that "still small voice." It is the awesome voice of infinite intelligence that created and upholds our world with compassion and justice. When we repeatedly experience it, we enliven its qualities into our lives; we "walk in God's ways." When we do so, we uplift not only ourselves, but the world around us.

Dieser Band dokumentiert die Tagung "Zur Kritik der exegetischen Vernunft", die anlässlich des 65. Geburtstages von Prof. Dr. Jürgen van Oorschot im Mai 2022 in Erlangen stattfand. Der Band beschäftigt sich mit der methodischen Vielfalt im Kontext alttestamentlicher Wissenschaft. Der erste Teil behandelt die Methodik der Exegese selbst und kommt zu dem Schluss, dass Exegese in den 2020er Jahren theologisch, radikal historisch und damit radikal kanonisch sein muss. Der zweite Teil des Bandes nimmt die grundlegende Bedeutung von Geschichte und Mythos im alttestamentlichen Schrifttum in den Blick, um an drei Beispielen den vernünftigen Umgang mit beiden in (religions-)philosophischen Debatten zu demonstrieren. Mit vier Beispielen eines materialen oder methodischen Cross-Overs zeigt der dritte Teil auf, wie sinnvoll mit der Herausforderung des methodisch kontrollierten Anachronismus und methodischer Hybridität umgegangen werden kann. Der Band schließt mit dem Entwurf einer hermeneutischen Praxistheorie, die Exegese als durchsichtiges und offenes Spiel praktiziert.