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Jesus the Oracle - Annelies Gisela Moeser - Bog

Bag om Jesus the Oracle

In Jesus the Oracle, Annelies Gisela Moeser reads Jesus¿ journey from Capernaum to Jerusalem in Mark¿s gospel through the cultural context of 2nd-3rd century Roman Egypt. Moeser provides a rich description of the Egyptian practice of oracles, including processional oracles, to build a model with which to read Mark. This prism brings attention to descriptions of Jesus¿ supernatural knowledge and wisdom, e.g., in the story of the Rich Man (Mk 10:17-22). In contrast to Clement of Alexandriäs homily on the Rich Man which counseled detachment from possessions, this reading from a non-elite perspective considers Jesus¿ advice to be more radical. This model of processional oracles highlights the importance of access to the divine, including by non-elite crowds, by persons with disabilities (for example, in comparing Bartimaeus (Mk 10:46-52) with Gemellus Horion of Karanis (a town in Egypt)), and by children. Traditional Egyptian religion upheld the existing socio-political regime. However, Jesus¿ procession and proclamation of the basileia (reign) of G*d subverts the Roman world order and that of their local, elite allies.

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  • Sprog:
  • Engelsk
  • ISBN:
  • 9781978711792
  • Indbinding:
  • Hardback
  • Sideantal:
  • 178
  • Udgivet:
  • 15. oktober 2023
  • Størrelse:
  • 236x159x18 mm.
  • Vægt:
  • 418 g.
  • 8-11 hverdage.
  • 9. december 2024
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Beskrivelse af Jesus the Oracle

In Jesus the Oracle, Annelies Gisela Moeser reads Jesus¿ journey from Capernaum to Jerusalem in Mark¿s gospel through the cultural context of 2nd-3rd century Roman Egypt. Moeser provides a rich description of the Egyptian practice of oracles, including processional oracles, to build a model with which to read Mark. This prism brings attention to descriptions of Jesus¿ supernatural knowledge and wisdom, e.g., in the story of the Rich Man (Mk 10:17-22). In contrast to Clement of Alexandriäs homily on the Rich Man which counseled detachment from possessions, this reading from a non-elite perspective considers Jesus¿ advice to be more radical. This model of processional oracles highlights the importance of access to the divine, including by non-elite crowds, by persons with disabilities (for example, in comparing Bartimaeus (Mk 10:46-52) with Gemellus Horion of Karanis (a town in Egypt)), and by children. Traditional Egyptian religion upheld the existing socio-political regime. However, Jesus¿ procession and proclamation of the basileia (reign) of G*d subverts the Roman world order and that of their local, elite allies.

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