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OTHTHAI VEEDU & PUTHAI MAN (Novels) / ஒத்தை வீடு புதை மண - Su Samuthiram - Bog

Bag om OTHTHAI VEEDU & PUTHAI MAN (Novels) / ஒத்தை வீடு புதை மண

A movie called ""Fire"" came out anyway. After that, male-female homosexuality is justified. This, I thought, was a wrong approach. Instead, I thought of creating a work. When I worked as the Joint Director of the Information Department of Madhya Pradesh Government, I met many gay youths to conduct AIDS awareness camps. I know directly how these people have undergone or been subjected to this sexual strain. Based on this, the ""Puthai man"" arose. I have revolved this work around the experiences of a young man. In both of these themes, obscene undertones are inherent. However, as a social worker, I have written about some issues in a cryptic way. Inevitably, if a few words emerge, they are like a doctor seeing his patient with an open body and an open mind. Knife and ""knife""..... Even if walking on a knife, eventually, it became imperative to say ""knife"" too. In both of these works, the final form of treatment, which may appear to be essayistic, may also be called praparavada. However, it is inevitable The reader who reads these should be given a sense of hope that these two problems can be solved. For that, realistic treatment methods should be given as they are. It has become necessary. For those who only like the story, the final chapters of these two works can be boring. But these are works around ideas, not ideas around works. I hope that the average reader will be able to look at sexists with sympathy and, if possible, rescue them.

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  • Sprog:
  • Tamil
  • ISBN:
  • 9798887495958
  • Indbinding:
  • Paperback
  • Sideantal:
  • 182
  • Udgivet:
  • 11. juli 2022
  • Størrelse:
  • 152x10x229 mm.
  • Vægt:
  • 273 g.
  • 2-4 uger.
  • 28. december 2024
På lager
Forlænget returret til d. 31. januar 2025

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Beskrivelse af OTHTHAI VEEDU & PUTHAI MAN (Novels) / ஒத்தை வீடு புதை மண

A movie called ""Fire"" came out anyway. After that, male-female homosexuality is justified. This, I thought, was a wrong approach. Instead, I thought of creating a work. When I worked as the Joint Director of the Information Department of Madhya Pradesh Government, I met many gay youths to conduct AIDS awareness camps. I know directly how these people have undergone or been subjected to this sexual strain. Based on this, the ""Puthai man"" arose. I have revolved this work around the experiences of a young man.
In both of these themes, obscene undertones are inherent. However, as a social worker, I have written about some issues in a cryptic way. Inevitably, if a few words emerge, they are like a doctor seeing his patient with an open body and an open mind.
Knife and ""knife"".....
Even if walking on a knife, eventually, it became imperative to say ""knife"" too. In both of these works, the final form of treatment, which may appear to be essayistic, may also be called praparavada. However, it is inevitable
The reader who reads these should be given a sense of hope that these two problems can be solved. For that, realistic treatment methods should be given as they are. It has become necessary. For those who only like the story, the final chapters of these two works can be boring. But these are works around ideas, not ideas around works. I hope that the average reader will be able to look at sexists with sympathy and, if possible, rescue them.

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