Sharia

Den 12. august 2022 befandt Salman Rushdie sig på en scene i byen Chautauqua i Upstate New York, hvor han skulle holde foredrag om forfatteres sikkerhed. En sortklædt mand kom springende fra salen og gik koldblodigt til angreb på Rushdie med en kniv. Han stak ham overalt, han kunne komme til, 15 steder – stikket i det højre øje gik så langt ind, at det skar den optiske nerve over og var millimeter fra hjernen, millimeter fra at slå ham ihjel. KNIV ligner ikke noget Salman Rushdie har skrevet tidligere. Han skriver mere personligt end nogensinde. Og han pakker intet ind. Det er et råt dokument, og det gør indtryk. Bogen er selvbiografisk. Rushdie fortæller om sin barndom, sin familie, sin alkoholiserede far, sine børn og sin kone – og om det had, han oplevede, efter han skrev de Sataniske vers og de ti år, han levede mere eller mindre under jorden i England. Han fortæller også meget direkte om, hvordan flere ikke støttede op om ham på det tidspunkt og mente, han selv var skyld i sin situation – Jimmy Carter og Germaine Greer fx – det nager ham stadig. I 2000 flyttede han til New York og insisterede på at leve en fri tilværelse. KNIV handler om ytringsfrihed og Salman Rushdies insisteren på at leve i frihed, og den handler om at komme igennem en frygtelig begivenhed. Bogen er et stærkt dokument, fuldstændig ublufærdigt. Det er velskrevet og interessant læsning.

Hvordan er det at leve et liv, hvor man konstant er omgivet af livvagter? Hvad drømmer livvagter mon om på de langevagter? Hvilket liv har Salman Rushdie haft i de 30 år, hvor han har været dødsdømt? Og hvorfor får kineserne lov at storme frem i verden, når styret bliver mere og mere brutalt?Det er nogle af de temaer, Helle Merete Brix kredser om i 30 meget forskellige og personlige tekster. Der er både tale om fiktive, satiriske breve fra bin Laden-familien til forskellige blasfemikere, poetiske essays om de samtaler, troende og ateister kan have med hinanden, og refleksioner over historiens turbulente gang tilbage fra inkvisitionens kætterbål.Den verdensberømte tegner Lars Vilks har illustreret hvert kapitel med en tegning. De er lavet som "blindtegninger", hvor kunstneren udfører sin idé uden at se på papiret imens. Dermed bliver tegningerne andet og mere end rene illustrationer. Resultatet er overraskende, utraditionelt og inspirerende for betragteren, der selv kan digte med på, hvad tegningen forestiller.Både Helle Merete Brix og Lars Vilks er overlevende fra angrebet på Krudttønden i 2015. Allerede i 2007 udstedte al-Qaeda en fatwa mod Vilks og satte en pris på hans hoved. Det er første gang siden fatwaen blev udstedt, at Lars Vilks har fået mulighed for at udgive nogle af sine værker.Uddrag af bibliotekernes anmeldelse:"Helle Merete Brix bevæger sig ubesværet rundt i de emner, der optager hende, og skriver både satirisk, alvorligt, fagligt og fiktionsorienteret om politiske emner og om tro og ateisme og ikke mindst om at bibeholde den indre frihed."

Embark on a spiritual journey of a lifetime with "Journey of a Lifetime: A Comprehensive Guide to Hajj and Umrah with Stunning Visuals." This book is not just a mere guide, but a vividly illustrated and meticulously crafted work that will transport you to the holy cities of Makkah and Madinah.From the history and significance of the Hajj and Umrah rituals to practical advice on how to prepare for the journey, this guide has it all. The detailed step-by-step instructions and explanations of the rituals will ensure that you perform them with ease and confidence.But what sets this book apart is the stunning visuals. Every page is adorned with breathtaking photographs and illustrations that will leave you in awe. You'll feel as if you're right there in the Haram, gazing upon the Kaaba, walking the same paths as the Prophet Muhammad (peace be upon him), and feeling the spiritual energy that permeates the air.Whether you're a seasoned traveler or a first-time pilgrim, "Journey of a Lifetime" is an essential companion that will enrich your experience and deepen your connection with your faith. It's not just a book, it's a journey.

"Islamic Finance in Arab Banks" is a comprehensive exploration of the dynamic world of Islamic banking and finance, particularly focusing on its practices in the Arab region. This book offers a deep dive into the unique principles, products, and regulatory frameworks that set Islamic banking apart from conventional systems. It starts by presenting an insightful introduction to Islamic finance, tracing its historical evolution in Arab banks.Central to Islamic finance is its adherence to Sharia law. The book elucidates the core principles of Sharia compliance, including the prohibition of Riba (interest), Gharar (uncertainty), and Haram (forbidden) investments, examining their ethical and social impacts. These principles not only define the operational boundaries of Islamic banks but also underscore their commitment to ethical and socially responsible banking.The discussion extends to the diverse financial products and services offered by Islamic banks, with intriguing case studies on Mudarabah, Musharakah, Ijarah, and Sukuk. These studies not only illustrate the practical applications of Islamic finance principles but also highlight the innovative strides in product development.Risk management, a crucial aspect of banking, is addressed with a focus on strategies unique to Islamic finance. The role of Sharia boards and compliance mechanisms in ensuring ethical operations forms a key part of this discussion. Moreover, the book delves into the governance structures and regulatory environments, emphasizing the balance between international standards and local regulations.A significant portion is dedicated to analyzing the impact of Islamic finance on economic development, including its role in infrastructure financing, support for small and medium-sized enterprises (SMEs), financial inclusion, and poverty alleviation. This discussion is complemented by an examination of performance metrics, comparing Islamic banking with conventional banking in terms of efficiency and profitability.As technology reshapes the financial landscape, the book explores the intersection of Islamic finance with technological innovations like fintech, digital transformation, and blockchain. The global expansion of Islamic finance, its integration into global markets, and a comparative analysis with Western banking systems provide a broader perspective.Consumer behavior, market dynamics, and marketing strategies for Islamic financial products are scrutinized to understand the evolving market trends. The book also candidly addresses the challenges faced by Islamic banks, including operational, regulatory, and market penetration issues, proposing practical solutions.Sustainability and social responsibility form a crucial part of Islamic banking, aligning with the Sustainable Development Goals and ESG (Environmental, Social, and Governance) criteria. The book celebrates success stories from the Islamic banking sector, showcasing innovations and best practices.With chapters dedicated to education, training, and the role of academic institutions in Islamic finance, the book underscores the importance of knowledge dissemination for the growth of this sector. It concludes with forward-looking insights, predicting trends in Islamic finance and its role in emerging markets and global economic stability."Islamic Finance in Arab Banks" is not just an academic treatise but a practical guide that paints a comprehensive picture of Islamic banking operations in the Arab world. It is a must-read for finance professionals, scholars, and anyone interested in understanding the unique features and future prospects of Islamic finance.

KA JOOGASADA QOF YIRI "Laa ilaaha illalaahu" XAQEEDA MOOYEE waa buug ka hadlaya mawduuc muhiim ah, gaar ahaan xilliyadan dambe ee ay fitnadu badatay. Waqtigan sida fudud loogu xadgudbo Shareecada Islaamka, lagana leexday jidkii ay qaadeen kuwii hanuunsanaa. Xilligan laga fogaadey, lana fududeystay Sunnadii Näbiga NNKA. Xilligan oo kale halkii loo carari jirey iyo culimadii dadkii laga horjoogsadey. Wuxuu Rasuulku, NNKA yiri "Culimadu waa kuwa dhaxla Nabiyada". Waa muxaadaro dhowr habeen socotey, uuna soo jeediyey Shiikh Shariif Cabdinuur Shariif Xasan, Alle ha u naxariistee. Mawduucu wuxuu si gaar ah ugu hadlayaa khatarta gaalaysiinta qofka muslimka ah. Waxaa weheliya qormo gaaban oo ah muxaadaro uu isla shiikhu soo jeediyey oo cinwaankeedu yahay "Baarka Sare ee Islaamka".SHIIKH SHARIIF CABDINUUR SHARIIF XASAN sannadkii 1941 ayuu ku dhashay deegaanka Fiiq, Dhulka Soomaali Galbeed. Naxwaha wuxuu ka akhristay Shiikh Axmed Baaruud, Sarfiga iyo Fiqigana Shiikh Maxammed Xaaji. Wäxbarashadiisii dugsiga sare ilaa heer jaamacadeed wuxuu ku soo qaatay Jaamacadda Al-azhar. Soomaaliya wuxuu ku soo noqday 1972-dii, wuxuuna macallin ka noqday kulliyadihii Lafoole iyo Gaheyr.CABDULQAADIR CABDULLE DIINI waa qoraa deggen waddanka Ingiriiska, waana aabbe Toddobo carruur ah. Wuxuu qoray toddoba buug oo kala ah: Ka joogsada qof yiri Laa Ilaaha Illallaahu xaqeeda mooyee iyo Baarka Sare ee Islaamka oo hal buug isla ah (2011): Tarankii Qurbaha tagey (2011); Hoggaanka iyo Haweenka (2013); Shiicada: Caqiidadeeda iyo Sooyaalkeedii Geeska Afrika (2017); Xeerka Soomaalida iyo Calmaaniyadda Maxaa u Dhexeeya? (2019); Gunaanad (2021). Dhanka waxbarashadiisa, wuxuu Dugsiga Sare uga baxay magaalada Dhuusamarreeb sannadkii 1985. Intii uu joogey Ingiriiska wuxuu qaatay shahaadada Bachelor of Science (Bsc) Civil Engineering iyo sidoo kale Postgraduate Certificate (PGC) oo ah Islamic Banking and Finance.

The book aims to highlight the magnificent and valuable work of old jurists and modern scholars in contracts and transactions.The book has been written to serve as a textbook for the subject of 'Islamic Law of Contract' studied by the students of L.L.B at International Islamic University as a part of their prescribed scheme of study. It may also prove to be helpful for students of Economics and Business Administration and for all those who are interested in studying the Business Law of Islam. The book is divided into two parts. The first part deals with the general theory of contracts in Islam wherein topics such as general principles of contracts, elements of a contract, delegated authority, division of contracts into valid, voidable and void contracts, gharar, Riba, extrinsic conditions, defect of consent, and the classification of contracts concerning their subject matter have been discussed. The second part deals with specific contracts such as contracts of sale, leasing, partnership, mudãrabah, suretyship, and assignment of debt.While dealing with these contacts, both theory and practice have been emphasised. For example, under mudarabah contracts, not only have the conditions of mudarabah in fiqh been identified, but their banking applications have also been discussed.

al-Madhhab al-Sh¿fi¿¿ f¿ bil¿d al-¿om¿l: judh¿ruhu wa täawwuruh is a book that deals with the roots and development of the al-Sh¿fi¿¿ school of thought in the Somali peninsula. It also explores the well the efforts of some Somali scholars in the service of teaching and pioneering this school of thought. Due to these scholarly efforts, it is not surprising that the people of the Somali peninsula made unparalleled efforts in order to learn it and adhere to it, to the point that it is exlusively the only school of jurisprudence practised now. Although all Islamic schools of jurisprudence were scientifically known in Somalia, the people of Somalia were limited to one view that prevailed for them, which is the madhab of Imam Muhammad b. Idris al-Sh¿fi¿¿ - may God have mercy on him. This work discusses in detail the history and the arrival of the madhab as well as the link in other parts of the muslim world. The author looks into the way some books were studied and in many cases many scholars abroad sought out the Somali peninsula as a place of learning.¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿: ¿¿¿¿¿¿ ¿¿¿¿¿¿¿ ¿¿ ¿¿¿¿ ¿¿¿¿¿¿¿: ¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿ ¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿ ¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿ ¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿ ¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿ ¿¿¿¿¿ ¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿ ¿ ¿¿¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿ ¿¿ ¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿ ¿¿¿ ¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿. ¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿ ¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿¿ _ ¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿ ¿¿¿¿ ¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿ ¿¿¿ ¿¿¿¿¿¿¿ ¿¿¿¿¿ ¿¿¿ ¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿¿¿¿. ¿¿¿¿¿ ¿¿¿¿¿¿ ¿¿¿ ¿¿¿¿¿¿ ¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿ - ¿¿¿¿ ¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿ - ¿¿¿¿¿¿ ¿¿¿¿ ¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿ ¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿

Religion Between Commercialization and Political Trade-offs: The Case of Islam marks the author's 100th published book.This volume is the product of a conference on Commercialization of Religion convened jointly by the Universities of Vienna and Nicosia, and held in Nicosia, Cyprus, in September 2023, where author Raphael Israeli spoke about Islam."I challenged the conventional wisdom, which posited a material and pecuniary interpretation of commercialization of religion in terms of buying and selling deals, but I suggested to expand that interpretation into a wider trade-off of values, assets, and political interests, and I gave examples of those deals of commercialization within the Arab-Israeli dispute, including the horrifying rampage and murder on October 7, 2023, by the Palestinian Hamas terrorists of over 1,500 Israeli innocent civilians, including babies, the elderly, and women at dawn in their beds, and abducting another 240 as hostages to Gaza."(About the Author)Raphael Israeli has taught Islamic, Chinese, and Middle Eastern history at Hebrew University in Jerusalem. A graduate of Hebrew University in history and Arabic literature, he earned a Ph.D. in Chinese and Islamic history from the University of California, Berkeley. Now retired, he has been a Fellow of the Harry Truman Research Institute at Hebrew University and the Jerusalem Center since the1970s. He is the author of 100 books and 100 articles.

Fintech, short for financial technology, has emerged as a transformative force in the world of finance. It has revolutionized the way financial systems operate, disrupting traditional banking and financial services. In this subchapter, we will delve into the intricacies of Fintech, exploring its impact on financial systems and the various niches within this dynamic field.Fintech encompasses a wide range of technologies and innovations that leverage advancements in digital technology to improve financial services. From mobile payments and peer-to-peer lending to robo-advisors and blockchain, Fintech has paved the way for a more efficient, accessible, and inclusive financial ecosystem.One of the key drivers behind the rise of Fintech is the increasing penetration of smartphones and internet access. These technologies have democratized financial services, enabling access to banking and financial products for previously underserved populations. Fintech has empowered individuals and businesses to bypass traditional intermediaries, offering more affordable and convenient services tailored to their needs.Within the Fintech landscape, various niches have emerged, each with its unique characteristics and potential. One such niche is payments and remittances. Fintech companies have developed innovative payment solutions that simplify transactions, reduce costs, and enhance security. Mobile wallets, contactless payments, and digital currencies have transformed the way we pay, making financial transactions faster and more secure.Another niche within Fintech is lending and crowdfunding. Fintech platforms have disrupted traditional lending models by leveraging technology to assess creditworthiness and streamline loan processing. Peer-to-peer lending platforms connect borrowers directly with lenders, eliminating the need for intermediaries. Crowdfunding platforms have also gained popularity, providing individuals and businesses with alternative funding sources.Investment and wealth management represent another significant niche in Fintech. Robo-advisors, powered by algorithms and artificial intelligence, offer low-cost investment solutions, making wealth management accessible to a broader audience. Fintech has also facilitated the emergence of crowdfunding for startups and venture capital through online platforms, democratizing access to investment opportunities.Blockchain technology, most notably associated with cryptocurrencies like Bitcoin, has revolutionized the way transactions are recorded and verified. Blockchain's decentralized and transparent nature has the potential to disrupt traditional financial systems, offering secure and efficient solutions for various applications beyond cryptocurrencies.

Ihr Budget Planner ist ein praktisches Tool zur Verwaltung Ihrer finanziellen Ressourcen. Mit diesem Buch können Sie Einnahmen und Ausgaben verfolgen, Sparziele setzen und eine langfristige finanzielle Strategie entwickeln. Es bietet Ihnen die Möglichkeit, Ihre finanzielle Gesundheit zu verbessern und Ihr Geld effizienter zu verwalten.

Friends. business partners. Lovers?Laura Willis is busy planning their wedding when Ryan is exposed as a cheater. Again. this time, she was with her close friend. She strikes him with her fist and her wedding band before starting work at Brenda's House of Hair. There is a lot of commotion at the salon as a result of Brenda's shortcuts and rampage, though. One of Laura's coworkers, the hairstylist Matt Stephenson, is looking for a new home and career. Taking a chance, he decides to start his own salon and asks Laura to work alongside him. Will their joint endeavor turn out to be more than either of them expected, or can their friendship endure the strain? Joint Venture, which occurs a few years before Wisdom to Know, tells readers about the relationship between recurring characters Matt and Laura. Get your copy today and experience their romance for yourself.

The purpose of this case study research project is to understand the lived experience of Muslim women in the United States who wear/wore hijab and have been subjected to bigotry, hatred, and discrimination because of their faith, in other words,Muslim women who have been victims of Islamophobia. This study uses an interpretive psychoanalytic case study methodology (Tolleson, 1996) in order to explore and understand the experiences of the women participants. Islamophobia is generally defined as "unfounded hostility towards Muslims, and therefore fear or dislike of all or most Muslims" (Mehdi, 2017, p. 222). Islamophobia is a widespread phenomenon adversely impacting the lives of many Muslims around the world every day. It is perpetrated in bothimplicit and explicit actions and the effects on the recipients can vastly vary.

Over the past four decades Islamic finance has experienced a tremendous growth and most major financial institutions are now involved in one way or another in this particular form of finance.1 Islamic financial institutions are now operating in at least105 countries,2 and more countries have introduced, or are considering introducing,legislation that complies with the regularity framework of this industry.3 The total assets held globally under Islamic finance in 2010 reached $1 trillion,4 and in 2015 $2 trillion,5 showing that the global assets of Islamic finance grew by 18% during that period.6 They are expected to reach $2.7 trillion by the end of 2018 and $3.5 trillion by 2021

Banking services play a crucial role in promoting financial inclusion, ensuring that individuals and businesses have access to essential financial tools and services. As part of broader financial inclusion initiatives, these services aim to bridge the gap between the unbanked or underbanked populations and the formal financial system.By offering a range of banking services, such as savings accounts, loans, payment systems, and insurance products, financial institutions can empower individuals and communities to manage their finances effectively. These services are designed to be accessible, affordable, and convenient, catering to the diverse needs and capabilities of different user segments.In the framework of financial inclusion initiatives, banking services often involve leveraging technology and innovative solutions to reach underserved populations. Mobile banking, agent banking, and digital payment platforms have emerged as effective tools to extend banking services to remote areas and marginalized communities, where physical branches are limited or absent.The provision of banking services within the context of financial inclusion initiatives contributes to economic growth, poverty reduction, and social development. It promotes financial literacy, encourages savings, facilitates access to credit for small businesses, and enhances overall financial stability. Ultimately, these services help create a more inclusive and equitable financial system that benefits individuals, businesses, and economies as a whole.

There are well-established public andprivate rights in the Islamic society. In thesection below we will highlight the mostimportant public and private rights in theIslamic law and teachings:RIGHTSAND OBLIGATIONSIN ISLAM01 Rights of Almighty God02 Rights of the Prophet Muhammad ¿¿¿¿03 Rights of other Prophets and Messengers04 Rights of Parents05 Rights of Husband towards His Wife06 Rights of Wife towards Her Husband07 Rights of Children08 Rights of RelativesThe essential right of man towards God isto worship Him alone, setting up no rivalsor partners with Him, nor attributing anysons or daughters to Him. The eternal truthof all existence is that LA ILAHA ILLAALLAH:"there is nothing worthy of beingworshipped except God," meaning thatthere is no so-called "god", deity, or entityworthy of worship and absolute obedienceexcept for the One Creator. This is thetestimony of faith of a Muslim that involvesthe following requirements:1. God alone deserves to be worshipedand obeyed in an absolute sense. Nonehas the right to be worshiped alongwith or besides Him. All statements,acts and hidden intentions must agreewith what the Almighty has designated.All actions of man must be performedfor the Pleasure of the Almighty. 2. A Muslim is required to believe in theNames and Attributes that God hasgiven Himself, or those attributed to Himthrough revelation by His Prophet andMessenger ¿¿¿¿. No one may attribute anyname or quality to God by speculationthat neither God nor His Prophet andMessenger have attributed to Him. Hemust not offer any undue explanation,similitude thereof, or express an opinionconcerning these Names and Attributesof God. God the Exalted says in the"There is nothing like unto Him, and He isthe All-Hearer, the All-Seer." [42:11]3. Man must submit himself to God,in faith with total and sincere belief,declaring with his tongue, acceptingwith his heart and showing with hisactions the truth of the statement that"So know, [O Muhammad], that there isno deity except Allah and ask forgivenessfor your sin and for the believing men andbelieving women. And Allah knows of yourmovement and your resting place." [47:19]4. Human beings are obligated to givefull and total submission to the Will ofGod. This is based on the instructionis not for a believing man or a believingwoman, when Allah and His Messengerhave decided a matter, that they should[thereafter] have any choice about theiraffair. And whoever disobeys Allah andHis Messenger has certainly strayedinto clear error." [33:36]

Everyone has right and everyone has virtue.Each of the spouses has a right over the other, as well as eachof them has matters of virtue with regard to the other, which isevident in the verses of Quran and Hadith that talked aboutthe rights of the husband and wife, one of (these verses) is:His Almighty's saying: { ¿¿¿¿¿¿¿ ¿¿¿¿ ¿¿¿¿ ¿¿¿ ¿¿¿¿ ¿¿¿¿¿ ¿ } "And dueto them [i.e., the wives] is similar to what is expected of them,according to what is reasonable". It means: They (husbands)should fear Allah towards them (wives) just as it is obligatoryfor them (wives) to fear Allah towards them (husbands). Ibn'Abbas said: I adorn myself for my wife as she adorns herselffor me, because Allah says: { ¿¿¿¿ ¿¿¿ ¿¿¿¿ ¿¿¿¿¿ ¿¿¿¿¿¿¿¿ } "Anddue to them [i.e., the wives] is similar to what is expected ofthem, according to what is reasonable".1 Each spouse hasrights over the other, so each of them should fulfil other'sright.The wife should fulfil the rights of her husband by obeyinghim and protecting his home and money. Describing thegreatness of the husband's right, the prophet -Peace andblessings of Allah be upon him- said: ¿¿ ¿¿¿ ¿¿¿¿¿ ¿¿¿¿¿ ¿¿ ¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿¿¿ ¿¿ ¿¿¿¿¿ ¿¿¿¿¿¿¿¿ ¿¿¿ ¿¿ ¿¿ ¿¿¿¿¿¿¿¿ ¿¿ ¿¿¿ ¿¿¿¿¿¿¿¿ ¿¿¿ ) "If I were to order anyone toprostrate himself before another, I would have ordered awoman to prostrate herself before her husband".2And the Prophet (peace and blessings of Allah be upon him)said to a woman: ( ¿¿¿¿¿ ¿ ¿ ¿¿¿¿ ¿ ¿ ¿¿¿ ¿¿¿¿ ¿¿¿¿ ¿¿¿ ¿¿¿ ¿ ¿¿¿¿ ¿¿¿ ¿¿¿ : ¿¿¿ ¿¿¿ ¿¿¿¿¿ ( ¿¿ ¿¿ ¿¿¿¿¿ ¿¿ ¿¿¿ ) ¿¿¿ ¿¿ ¿¿¿¿ ¿¿¿ . ¿¿¿ : ¿¿¿¿¿¿ ¿¿¿ ¿¿¿ ¿¿¿ ¿¿¿¿¿¿¿¿ ¿¿¿¿ ¿ ¿¿ ¿¿¿¿ ¿ ¿¿¿ ¿¿¿¿ ¿) "Do you have a husband?" She said, "Yes." Hesaid: "How are you with him?" She said, "I do not neglect any1 Al-Mughni (10/220), Editted by Dr. Al-Turki, a,d Al-Hulw. Published by Dar Alamil Kutub.2 Transmitted by Al-Tirmidhi (1159) and others.of his rights except those I am unable to fulfil." He said:"Look at how you are with him, for he is your paradise andyour hell".1 And he ordered the husband to act kindly towardwomen, as he said: ( ¿¿¿ ¿¿¿¿ ¿¿¿ ¿¿¿¿ ¿¿¿¿ ¿¿ ¿¿¿¿¿¿¿¿¿ ¿¿¿¿ ¿¿¿¿¿¿¿¿¿ ) "act kindly towardswomen".2 And the Prophet (peace and blessings of Allah beupon him) said in his last sermon: ( ¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿ ¿¿¿ ¿¿ ¿¿¿¿¿¿¿¿ ¿ ¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿ ¿ ¿¿ ¿¿¿¿ ¿¿¿¿¿¿¿¿ ¿ ¿¿ ¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿ ¿¿ ¿ ¿¿ ¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿¿ ¿¿ ¿¿¿¿ ¿ ¿¿¿¿¿ ¿¿¿¿ ¿¿¿ ¿ ¿¿ ¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿ ¿¿¿¿ ¿¿¿¿ ) "Show fear towardsAllah regarding women, for you have got them under Allah'ssecurity, and have the right to intercourse with them byAllah's word."3The husband is required to cajole his wife and win her heart,and to be patient on errors made by her - as long as it's notdetrimental to the right of Allah or his right - and the wife isrequired to be kind and obedient so long as that does not entaildisobedience towards Allah. With this and that the marital lifeis straightened and family gets happy.

Islam vehemently has denounced andcondemned the following acts and strictlyprohibited their practice. This is topromote peace and security in thesociety, and to eradicate or curtailwrath, hatred, greed, and resentmentwhich are the root causes of conflicts andviolence.POLYTHEISM ANDIDOLATRYPolytheism and idolatry inevitably causeconflict as people compete and vie forrecognition, status, dominance and tributefor their idols and associated ideologiesand mythologies. If all people worshippedthe one and only God, then the greatestroot of violence would be eradicated.4Allah said:"And ask those We sent before you of Ourmessengers; have We made besides the MostMerciful deities to be worshipped?" (43:45)Allah, the Most Glorious, said:"And We did not send a messenger beforeyou, except that We revealed to him thatthere is no god worthy of worship exceptMe, so worship Me." (21:25)Allah, the Most Almighty and Majestic,said:"And verily, We have sent among everycommunity a Messenger proclaiming, 'WorshipAllah (alone), and avoid all false gods.'" (16:36)502 SORCERY.This prohibition is based on the numerousevidences like the saying of Allah:"But neither of these two taught anyone[sorcery] till they had said, 'Truly, we are a trial,so do not disbelieve.'" (2:102)And in the hadith of Allah's Messenger ¿¿¿¿:"Avoid the seven destructive sins." Peopleinquired, "O Prophet of Allah! What arethese destructive sins?" He said, "They are:associating others in the worship of Allah,sorcery, killing an innocent soul without anylegitimate reason, dealing with usury,the battlefield, falsely accusing innocentfemale believers with fornication, adultery,or moral corruption." (Bukhari & Muslim)

The Happiness of Servants is in theGuidance of the Best of ServantsThanks to Al-lah for sending his messenger with guidance and the religionof the truth, that he may make it topmost above all religion, despite thehatred of associators (those who associate others with Al-lah). Peace andblessings be upon the one who was sent down as a mercy for mankind, ourprophet Muhammad, his household and companions.No happiness for mankind and no salvation for them except throughfollowing the messenger as Al-lah states (what can be translated as):"And whoever obeys Al-lah and his messenger, he will cause him to entergardens from beneath which rivers run, eternally (abiding) therein; and thatis the magnificent triumph. And whoever disobeys Al-lah and his messengerand transgresses his bounds, he will cause him to enter a fire, eternally(abiding) therein, and for him is a degrading torment." (An-Nisa: 13-14) theobedience of Al-lah and his messenger (peace be upon him) is the pole ofhappiness that we revolve around and the abode of salvation that we seek.Almighty Al-lah creates his creations to worship him as he says in the qur'an(what can be translated as): "and in no way did I create the jinn and humankindexcept to worship me." (Ath-Thariyat [the winnowers]: 56)Al-lah (swt) orders them to obey him and his messenger. There is no worshipand obedience except for the duties and commandments of Al-lah, followinganything else is a delusion. This is why the prophet (peace and blessings beupon him) said: "whoever does an act which is not in agreement with ourmatter (Islam), will have it rejected." (Sahih Al-Bukhari and Sahih Muslim)The Prophet (pbuh) also said: "whoever lives after me will see manydifferences, so you must keep to my sunnah and of the sunnah of the rightlyguidedcaliphs, cling to it firmly. Beware of newly invented matters, for everynew matter is an innovation and every innovation is misleading." (Reportedby At-Tirmidhi)

Riba is a most mysterious subject. Even to our great predecessors it proved to be a very enigmatic prospect. Where does Riba manifest itself? How? Where does one draw the line? How does one know whether a transaction is Riba, or just looks like it?Sometimes it is clear, and other times it is like being in a hall of mirrors. One wonders whether it is a true reflection, or just an illusion.It is an action that practically every human has done in his lifetime. Changing money. Not the changing into another currency, but getting change for larger bills.What rules govern this type of transaction? What are the pitfalls of which to be careful? What are the views and disputes of scholars?

Praise is only for Allah. We praise Him, seek His help, seek His forgiveness and seek refuge in Him from the evils of our nafs (souls) and the evils of our actions. The one whom Allah guides, there is no one to mislead and the one whom he misleads, there is no one to guide. I testify that there is no true god except Allah, He is One, He has no partner. And I testify that Muhammad (peace and blessings of Allah be upon him) is his slave and messenger. Amma ba'd (afterward):It is not permissible to waste the things that Allah Ta'ala has made obligatory, it is haraam to transgress (tajauz) the limits that Allah has fixed, and it is impermissible to degenerate into the things that have been made haraam.

Propagation and dissemination of Islamic teachings has had a great impact in describing the reality and reality of Islam, strengthening and solidifying the pillars or pillars of the religion, and bringing the Ummah on the path of progress. This is the holy aim and objective for which the Islamic University is trying to achieve through invitation and education (Dawat and Tabligh). Participating in the achievement of this goal, the Scientific Research Institute of the University has started the work of preparation and planning of many targeted scientific projects.One of these tasks is to prepare solid research or a book about Islam and its virtues, and to spread it. The purpose of this is that the people of the Islamic community and society are given true and solid information about Islam and its beliefs and laws (i.e. faith and scriptures).This book about (Arkans of Faith) is also a part of the scientific plans of the organization. The "Institution", requested some teachers of the university to write on the subject. Then what he wrote, "The institution,Handed it over to our scientific committee. So that he can revise it, and by completing any kind of deficiency, and connecting scientific contexts with the evidence and arguments of Quran and Hadith, can extract it in a proper form.Through this book or research, it is the longing and aspiration of the "Institution" that the people of the Islamic world can get beneficial religious and religious education. That's why he has spread it by translating it in many languages of the world. And has put it on the Internet.We pray to Allah Ta ' ala, for the government of Saudi Arabia, which is making great efforts and efforts in the service of Islam, its promotion and propagation, and in protecting it, in the same way this university from the one who Help and protection is achieved and received, may Allah bless this government with good and full reward and reward.We also pray that Allah Ta'ala may benefit people through this book. And with your grace and compassion - "Give me the opportunity to complete the remaining scientific plans of the organization!Similarly, we also pray that Allah Ta'ala gives us the ability to do those things which He likes, and by which He is pleased and happy. And make us invitees or inviters towards Hidayat (i.e. straight and true path), and helper of the right!

Fasting in Ramadan is one of the pillars of Islam, it became mandatory in the second year of Hijrat, when it became mandatory for the first time, at that time a person had the right whether to fast or give fiya - that is, to make fasting for each day. Instead, feed a poor person - then fasting becomes fixed and fixed and no one is allowed to skip it. except the one whom Allah Ta'ala has absolved from it.And fasting is not exclusive to this ummah, but is common to it and to all other communities besides it,

The Prophet (peace and blessings of Allaah be upon him) said at Mina on the occasion of Hajj al-Wadaah: "Do you know what day it is? The people replied: Allah and His Messenger know best. The Prophet (peace and blessings of Allaah be upon him) replied: This is a Haram (Honorable and Honorable) day. (Then you said:) Do you know which city is this? The people said: Allah and His Prophet know more. The Prophet (peace and blessings of Allaah be upon him) said: This is a beautiful city. Then you asked: Which month is this? The people said: Allah and His Messenger know more. The Prophet (peace and blessings of Allaah be upon him) said: It is a Haram (Honorable) month. Then the Prophet (peace and blessings of Allah be upon him) said: (Listen!) Allah Ta'ala has forbidden your blood, your wealth and your honor and dignity on you in the same way as you have forbidden your day in this month in your city. There is respect." (Sahih Bukhari 5 / 2247 Hadith No.: 5666)

he tenido la oportunidad de poder interactuar con gente de diferentes culturas y religiones. Como resultado, descubrí como las demás personas son de hecho muy similares a nosotros, y que todos estamos mezclados por la humanidad y por nuestras similitudes. Todos tenemos los mismos problemas, aspiraciones, desafíos y todos queremos lo mismo para nosotros y para nuestros hijos. Descubrí que tenemos el mismo Creador, la misma fuente de existencia y que todas nuestras diferencias religiosas tienen que ver con los intermediarios entre el ser humano y su Creador, de modo que cuando todos oremos directamente al Creador sin intermediarios, nos uniremos, se eliminarán todas las barreras culturales, tradicionales y políticas, y entonces tendremos paz. Estas experiencias acrecentaron en mi el interés de saber más sobre la religión del Islam y otras religiones, ya que siempre tuve una pregunta muy importante en mi mente, ¿Por qué el Islam es la verdadera religión? Así que he dedicado todo mi tiempo y esfuerzo a aprender la mejor manera de presentar el Islam, a personas de diferentes orígenes y con creencias diversas. Este libro pretende introducir a la gente a la religión del Islam. Es un intento de demostrar a todos los buscadores de la verdad y a las personas de mente abierta que lo que Dios envió a todas las naciones a través de todos los mensajeros a lo largo de la historia es un mensaje único (la creencia en único Dios y adorarlo solo aÉl). Todos los mensajeros piadosos de Dios se esforzaron por guiar a su gente a la verdad. Pero muchas personas optaron por seguir sus propias interpretaciones, y por lo tanto, se alejaron de las enseñanzas proféticas. Este libro es para mostrar la singularidad del Islam, su resistencia y su fuerza que desafía toda propaganda negativa y soporta todos los ataques. Ruego a Dios (Allah)1que este libro sea beneficioso y una fuente de guía y bendición, en esta vida y en el futuro.

Yukar¿daki âyet ve hadisler bize, Allah Teâlâ ve elçisinin emirlerineuyman¿n farz oldu¿unu göstermektedir. O halde Rasûlullah -sallallahu aleyhive sellem-'in sünnetine, t¿pk¿ az¿ di¿lerimizle s¿karcas¿na sar¿lmak ve onlaragöre hareket etmek gibi, râ¿id halifelerin sünnetine uymak da farzd¿r.Yine, Rasûlullah -sallallahu aleyhi ve sellem-'in üç asr¿ da tezkiye etti¿inigörüyoruz. Bunlar sahâbe, tâbiîn, dört mezhep imam¿ ve hatta sünen sahipleriBuhârî, Müslim, Ebû Dâvûd, Tirmizî, Nesâî, ¿bn-i Mâce ve di¿erlerini bär¿ndanç¿karm¿¿ hay¿r as¿rlar¿d¿r.