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A powerful, next-generation manifesto declaring that the future prosperity and ultimate fate of Western civilization is dependent upon the security and thriving of the Jewish people and the Jewish State of Israel—that the Jewish people’s right to self-determination in their ancestral homeland demands a distinctly realist foreign policy and tight-knit US-Israel relations.
See how the thread of orthodoxy runs throughout the history of the church - even in the thousand years known as the "Dark Ages". If you study church history closely, you will see that there is a continuous thread of faithful, glorifying theology that gives God due honour, that takes Scripture as the principal authority over life and faith, and that nourishes our wonder and worship. Despite its somewhat derogatory name, we can see that the light of the gospel was by no means extinguished in the millennium between 500 and 1500. Iain Wright and Yannick Imbert outline the story of this time through the lives of ten key figures of the Medieval Church: Leo the Great (400-461) Boethius (476-524) Alcuin (735-804) Gottschalk (814-868) Anselm of Canterbury (1033-1109) Bernard of Clairvaux (1090-1153) Peter Waldo (1140-1205) Bonaventure(1221-1274) John Wycliffe (1320-1384) Jan Hus(1372-1415) Chronicles 1,000 Years of Orthodox Theology see God's providence in the faithful teaching of truth throughout history Meet Key Historical Figures: some well-known, some less so, all in their place and time Written for a wide audience non-academic writing style makes this a great read for anyone interested in history
Examines the relationship between Church and State, the character of radical thought in Enlightenment England, and the nature of that Enlightenment itself.
Sometimes generally referred to as "the nones," agnostics, atheists, humanists, freethinkers, secularists and skeptics compose one of the fastest growing faith categories in the United States. Because they are treated as "nones," some people face discrimination as nonbelievers, despite their varied and strong beliefs, values and morals. This basic guide, "100 Questions and Answers About the Religiously Unaffiliated," describes the differences, explains why discrimination and laws force some to hide their beliefs and why they would like to shed the label of "nones." Religious freedom and the First Amendment's establishment clause come up frequently.The key issue for many is whether the First Amendment's guarantee of religious freedom also guarantees the right to be free from religion.Legal issues include school prayer, the obligation to support tax-exempt religious properties and requirements that people profess belief in God to be allowed to vote or hold office.Life magazine called Madalyn Murray O'Hair, whose lawsuit ended mandatory prayer in public schools, "the most hated woman in America." The Secular Coalition for America's website directory withheld the name of its communications consultant because "unwarranted prejudices and discriminatory practices ... affect atheists and humanists. Consequently, s/he felt it was best to be incognito for now, since working for an organization that protects the rights of nontheists might result in lost opportunities with other clients."In this guide's forward, Dr. Phil Zuckerman writes, "Understanding secular people is important for many reasons. For one thing, secular movements, leaders, values and ideals play significant roles in the political landscapes of the world. From the first sentence of the First Amendment to the U.S. Constitution, to Article 20 of Japan's Constitution, from France's laïcité to Vietnam's atheistic dictatorship, and from the founding of the Mexican Republic to India's current political struggles, in many countries secularism is a central pillar of both stability as well as conflict."Additionally, secular men and women are often unjustly stigmatized as immoral scoundrels or angry curmudgeons - negative stereotypes that don't actually accord with reality yet prove to be both persistent and pernicious. For instance, in some societies, such as Saudi Arabia, Pakistan and Malaysia, hatred and fear of the secular is so strong that those who don't believe in God can be imprisoned, tortured or even executed. Here in the United States, many state constitutions - such as those of Tennessee, Texas and Mississippi - currently outlaw anyone who doesn't believe in God from holding any publicly elected office."Dr. Morgan Shipley's introduction says, "For the more than 85 million Americans who identify as nonreligious, we witness a turn to secularization as both an explanation for the lack of belief and a source for fulfilling the areas of life commonly associated with religion, such as morality, togetherness and agency. For the nonreligious, then, we find more than a rejection of God and faith. Instead, we uncover various ways humans highlight virtue, pursue a sense of belongingness, celebrate progress and rely on rational discourse to construct meaningful and morally driven lives." Questions include:Who are "the nones?"Who is under the umbrella of the nonreligious?What is an atheist?Who are agnostics?What is secularism? Who are humanists?Who are freethinkers?What is irreligion?Are Pagans and Wiccans nonreligious?What does it mean to be spiritual but not religious?What values do nonreligious people hold? How does one respectfully console a nonreligious person?Do nonreligious people pray?
"A smart, irreverent, and accessible guide to thinking more deeply about how religion permeates and shapes the world around us -and why you need to understand the work it's doing"--
This book focuses on Islam in Indonesia, showcasing the wide range of Muslim organisations, belief systems and movements, together with an analysis of the political behaviour of Indonesian Muslims. It includes an investigation of the structure of groups, organizations, and societies, and how Muslims within the archipelago interact within these contexts. In doing so, it promotes a more nuanced understanding of Indonesian Muslim society by approaching it through the utilisation of scholarly frameworks. Theories related to religion and society are used, especially in characterising the transition of the Indonesian Muslim society from pre-New Order to post-New Order. Particularly significant is Abdullah Saeed's framework in understanding one¿s attitude towards key and contemporary issues, originally used to understand one¿s attitude towards the religious ¿other¿. The authors thus adopt this framework in the book, as a method of categorising people in a diverse society which in turnhelps readers to understand the nuances of Islam and Muslims in a huge country like Indonesia.
Presents an iconoclastic account of morality and moral discourse from the perspective of Daoist philosophy.
"Socrates once said that a good person does not worry much about the little things, like whether he lives or dies, but only about the one big thing: whether he is a good person or a bad one. In Ethics for Beginners, celebrated philosopher Peter Kreeft reclaims the importance of ethical study in answering life's big questions: What is the meaning of life? How should I live? How should I treat other people? Unlike many modern texts on the subject, this one asserts that ethics is real, that good and evil are knowable, and that we can learn to act well and so become better and happier people. Surveying the "big ideas" of the thirty-two most important ethical philosophers, Ethics for Beginners is an apprenticeship to the greatest minds in history. With expert analysis and reflection from Kreeft, it offers a challenging and unforgettable treatment that is suitable for classroom and individual use alike"--
Science has been misused and kicked around by the university, postmodernists and atheists for a century or two. It is time for science to be allowed to tell its own story. The overall purpose of this book is to help people better understand what science really is and what it can and cannot do. It is about the road from opinion and conjecture to fact and truth. It is about the discovery, definition, history, and defense of science.
How can Christians believe in an all-powerful and loving God when there is so much suffering and evil in the world? Good God sets out to answer this question.
The story takes place in an imaginary city, Malfaxe, located near the east coast of Maryland. Although it concerns several dynamic personalities, it revolves mainly around Emmitt Braedeikk, an egotistical bank manager and bachelor who is persuaded to run for mayor.Comparatively speaking, the idea of Emmitt being a banker is of trivial importance. Both bizarre and sometimes humorous personal problems often linger in the background and the story attempts to deal with issues that many times seem to be at the heart of some of America's most eroding trials. Crime, dishonest politicians, and penal overcrowding are but just a few. When uncanny terrorism enters the scene, the stage becomes set for complete chaos. Add a certain amount of sibling rivalry and science fiction to the mix and nothing short of divine intervention appears helpful.Through all of this, Emmitt does, however, develop a love life. Unfortunately, his mistress is a minister's daughter, one-third his own age and is involved heavily in prostitution. The author works to combine all of this into a happy, although realistic, ending and trust that the reader finds the story fun to embrace.
Verantwortung ist zum Schlüsselbegriff evangelischer Ethik geworden. Trotzdem ist die Ambivalenz der Zurechnung von Verantwortung - auch durch Ethik selbst - kaum reflektiert worden. Um dies nachzuholen, bearbeitet der Band praxissoziologische und imaginationstheoretische Kategorien für die Selbstreflexion evangelischer Ethik. Das ermöglicht es, Verantwortung als soziale Praxis zu verstehen. Die Ambivalenz dieser Praxis wird untersucht, indem systematisch der Mehrwert des Verantwortungsbegriffs insbesondere gegenüber dem Pflichtbegriff herausarbeitet wird. Dann werden Imaginationen diskutiert, die der Verantwortungsbegriff in Diskursen vor allem evangelischer Ethik konnotiert. Abschließend wird der Ansatz einer ambivalenzsensiblen, selbstreflexiven Ethik freier Verantwortung entwickelt, die endliche und fehlbare Verantwortungsübernahmen im Horizont des Unverantwortbaren orientieren soll. Der Band schlägt evangelischer Ethik einen konkreten Verantwortungsbegriff vor, zeichnet Linien der Begriffsgeschichte nach, lotet die Ambivalenzen von Verantwortungspraktiken imaginationstheoretisch aus und entwickelt Kategorien und Orientierungen für den Verantwortungsgebrauch, die gerade für Materialethiken hochrelevant sind.
Are there degrees of coincidence? Is it poor hygiene to "double dip" a chip? Is it appropriate to say "God bless you" to a woman who sneezes if her husband does not? If you named a kid Rasputin, do you think that would have a negative effect on his life? For nine seasons, the Seinfeld gang engaged in argument and debate over such weighty matters of etiquette, leaving no stone unturned, no double-dipped chip ignored, no exposed nipple on a greeting card unexamined. But Jerry, George, Elaine, and Kramer were hardly the first to do this. In fact, they built their comedy around the sort of discussions we can find in the greatest collection of texts in the Jewish religion: The Babylonian Talmud. Like the eminent Rabbis of ancient Israel and Babylon, the Seinfeld gang spent their days poring over the excruciating minutiae of every single event imaginable. Seinfeld is the Jewish Talmud of a new generation. Thus does Jarrod Tanny bring you the The Seinfeld Talmud - Seinfeld as analyzed by the Sages of the Near East who gave us the illustrious Talmud, which, depending on whom you ask, is either the most comprehensive body of Jewish law ever produced or thousands of pages about nothing. This parodic take on Seinfeld through the lens of Jewishness will appeal to Seinfeld aficionados and anyone interested in the remarkable role Jewish culture has played in shaping American entertainment. Come join the masters of Judaic Law on their quest to master Seinfeld's domain.
Er det overhovedet muligt både at stå fast på ytringsfriheden ogvære et tolerant multikulturelt samfund, hvor mange minoritetersfølelser og grænser skal imødekommes? Svaret er ikke enkelt.Det ved vi fra Muhammedkrisen i 2005-2006 og Korankriseni 2023.Per Stig Møller dykker ned i ytringsfrihedens og demokratietshistorie for at belyse vores egen tid; fra dommen over Sokratestil Trumps påstand om, at han vandt valget i 2020.Sokrates, Erasmus af Rotterdam, hekseprocesserne, Voltaire,Holberg, Grundtvig, Grundloven, demokratidebatten i 1945 ogGeorge Orwell peger frem mod vore dages dilemmaer. Hekseprocesserneudspiller sig f.eks. i de sociale medier. Og Orwells roman "1984" er ved at blive til virkelighed i form af post truth-samfundet,hvor enhver har sin sandhed, for så er der ingensandhed.Demokratiet er ungt og har svære kår. Vesten er under angrebbåde udefra og indefra. Den vestlige civilisation og kultur er udfordretaf islamismen og den russiske ortodoksi, og folkestyretundermineres af identitetspolitikken, intolerancen og udenomsparlamentarismen.Ytringsfriheden har altid haft vigepligt for andre hensyn, men idag skal den vige for stadig mere: mindretallenes tyranni. Selvtankefriheden er under pres. Men uden ytringsfrihed er der intetdemokrati. Uden satiren mister demokratiet sit salt.
I løbet af nogle få årtier er den vestlige tradition gået fra at være fejret til at være pinlig og anakronistisk og sluttelig til at være noget skamfuldt. Den vendte sig fra at være en fortælling, som skulle inspirere mennesker og nære dem i deres liv, til at være en fortælling, som skal udskamme mennesker. Og det var ikke blot begrebet ”vestlig”, som kritikere protesterede mod. Det var alt, som var forbundet med dette begreb. Endog ”civilisation”.Der er mange facetter af denne krig mod Vesten. Den udkæmpes på tværs af medierne og gennem hele uddannelsessystemet – så tidlig som i børnehaveklasserne. Den er meget udbredt i den bredere kultur, hvor alle vigtigere kulturinstitutioner enten er under pres eller frivilligt lægger afstand til deres egen fortid.For ofte fremstiller vi denne kamp helt forkert. Vi tillader os at betragte den som temporær eller som findende sted i periferien, eller vi affærdiger den som en kulturkrig. Vi misfortolker deltagernes mål, eller vi undervurderer den rolle, denne krig vil få i kommende generationers liv.(fra Douglas Murrays indledning til bogen)
Charges of forgery, heresy, legalism, and immorality turn on the question of whether Martin Luther taught a third use of the Law for the Christian life. For the past sixty years, well-meaning scholars believed they settled the question-with dire consequences.Friends of the Law sets forth a completely new body of evidence that shows how little Luther's teaching was understood. This new book looks at the doctrine of the Law and invites a new consensus that could change the way Christians view the Reformation and even their daily walk with God.Containsdata tablestranslations of passages not available in Englishappendicesbibliography on Law and Gospel
Piracy flourished in the caribbean because of the existence of pirate seaports such as port royal in jamaica, tortuga in haiti, and nassau in the bahamas.Inspired by notions of self-government, they established a crude but distinctive form of democracy in the bahamas, carving out their own zone of freedom in which indentured servants were released and leaders chosen or deposed by a vote. Discover a plethora of topics such asWhen pirates owned the seasThe roots of piracyThe original pirates of the caribbeanThe pirate roundPiracy after the spanish war of successionThe pirates of the barbary coastThe modern-day piratesAnd much more!This unique book seamlessly weaves together history, adventure, and intrigue, delivering a comprehensive and accurate portrayal of pirates and their enduring legacy. Experience the thrill of pirate lore without the distractions of illustrations or visual aids-this text-only masterpiece allows your imagination to run wild as you envision the daring escapades and untamed characters that define the world of piracy.
Many of the seven billion people who live on the earth look to either science or religion as the ultimate source of authority in their lives. But why must there be a conflict between the two? Why can't science and religion support each other?The Unity of Truth shows why and how it makes perfect sense for science and religion to be mutually supportive. Beginning with the accepted truths of modern science and the beliefs of traditional Christianity, authors Allen A. Sweet, C. Frances Sweet, and Fritz Jaensch use their diverse expertise to deliver a deeper level of understanding of the ways in which science and religion can coexist.Relying on a thorough knowledge of physics, theology, and mathematics, this study addresses the paradox of how God communicates with our material world without violating any of the laws of science. Individual chapters discuss some of the most popular quandaries associated with combining science and religion. In addition, it considers the beginning and end of our universe, the evolution of life, and the meaning of human emotions from the scientific and theological perspectives, thus pushing understanding to a higher plateau of wisdom.Rational and devoid of rhetoric, The Unity of Truth seeks to help resolve the ongoing battle between religion and science, delivering a thoughtful narrative designed to open minds and hearts.
Christian sexual ethics operates from a place of privilege when it does not consider those impacted by its moral prescriptions. A large majority of publications on Christian sexual ethics consider choices and images abstracted from lived conditions of the people called to make these decisions. As such, it leaves out many for whom sex is neither welcome nor a choice. As such, these same texts present images of sexual subjects that marginalize those that do not fit. As the book presents, sexuality, both Christian and otherwise, prioritizes a language of purity that strangles the life of those imaged impure. The present book remedies this emphasis through the language of iconoclasm that blasphemes these images and opens theological reflection beyond the boundary of image-based approaches. Utilizing a qualitative study of survivors of trafficking and those who grew up under evangelical purity teachings, Spaulding narrates sexual ethics in light of their testimonies and the theological resources of iconoclasm to articulate a more just and loving sexuality. The new emphasis on sexual ethics not only resists the prescriptions that create the conditions of sex trafficking but the creation of new communities capable of solidarity and mutuality with those caught in the web of trafficking.
How can one speak and act in ways that overcome entrenched social conflicts? In polarized societies, some insist that the survival of democracy depends on people abiding by rules of civility and mutual respect. Others argue that the political situation is so dire that one's values need to be fought for by any means necessary. Across the political spectrum, people feel like they need to choose between the morality of dialogue and the effectiveness of protest. Beyond Civility in Social Conflict makes an important intervention in this debate. Taking insights from nonviolent direct action, it provides a model for advocacy that is both compassionate and critical. Successful communicators can help their opponents by dismantling the illusions and unjust systems that impede human flourishing and pit people against one another. The final chapter turns specifically to Christian ethics, and what it means to 'love your enemies' by disagreeing with them.
"This may just be the single most important book on modern Evangelicalism in the recent years. It is bold, clear, and very well-researched."--John MacArthurIn this rigorously reported exposé, a writer for the Daily Wire exposes the outside forces, including progressive secular billionaires, trying to influence Christian churches across America.Many American Christians are struggling to find places of worship which reflect their core conservative beliefs. Today, many Evangelical leaders are pushing their members to "whisper" about sexual sins, reconsider abortion, lament the effects of climate change, and repent of "perpetuating systemic racism." Meanwhile, America's largest Evangelical denominations are fraught with division over issues like critical race theory, and many ministries are now promoting social justice rather than Scripture.Liberal theology isn't new. Pastors and theologians have drifted, slipped, or even plunged into doctrinal error since the days of the New Testament. But in recent decades, Daily Wire reporter Megan Basham reveals, well-funded forces from outside the church have been secretly sowing seeds of discord, much like the Soviets once did. Based on years of investigation, Shepherds for Sale documents how progressive powerbrokers--from George Soros and the founder of eBay to former members of the Obama administration--set out to transform American Christians.Basham accuses secular foundations and think tanks of deliberately targeting Christian media, universities, megachurches, nonprofits, and entire denominations, not to mention high-profile pastors and influencers. In exchange, many of those church leaders and institutions have received cash, career jumps, prestige, and praise. She has uncovered corruption and compromise at the highest levels of Evangelical leadership, follows the money, names names, and offers proof of her findings. Shepherds for Sale is essential reading for anyone who wants to understand the tensions in modern Evangelicalism and the secular forces buffeting today's believers.
Overtro omhandler overtroens natur og historie fra antikken til nutiden. I to årtusinder har begrebet været anvendt nedladende om fremmede religioner og forkert religiøs praksis. Efter oplysningstiden blev overtro brugt til at adskille fornuft fra ufornuft. Trods moderne sofistikerede og teknologiske fremskridt er overtroisk tro og adfærd stadig udbredt i dag. Stuart Vyse dykker ned i de forskellige populære overtroiske forestillinger og de psykologiske årsager bag deres fortsatte eksistens i en fascinerende fortælling om et interessant og ganske udbredt fænomen.
This research work is a historical-theological analysis on the reasons and causes of church schism among the Chins in Myanmar. The schism started in 1930s and become worse since 1978. It is estimated that there are already more than 70 denominations and sects among the Chins even before the celebration of Centennial Jubilee of the arrival of the Gospel in the Chin Land, which was held in Haka in 1999. It is sad to see the way a divisive denominationalism plays such an important role among the churches and occupies the hearts of the people. Five main possible facts have been pointed out which caused schism in Chin Christianity, such as hlimsangism (a charismatic movement), evangelical movements and fundamentalism, politico-economic factors, leadership role and socio-cultural reason.
Angesichts der unfassbaren Pogrome, die die Terrororganisation Hamas, beginnend mit dem 7. Oktober 2023, in Israel verübte, und angesichts der Welle des globalen Antisemitismus und der antijüdischen Gewalt, die seither über die Welt hereingebrochen ist, ist eine empirisch orientierte Analyse von Antisemitismus, Terrorismus und politischem Islam von absoluter Wichtigkeit. Die Beiträge in diesem Buch versuchen, basierend auf Meinungsumfragen, einen aktuellen und empirisch abgesicherten Beitrag über das Verhältnis von Antisemitismus, Terrorismus und politischem Islam zu präsentieren, der dem internationalen Forschungsstand entspricht. Alles deutet darauf hin, dass der Antisemitismus der sogenannten "gemäßigten Islamisten" die Verbreitung der Ideologie des brutalen Terrorismus erst ermöglicht und sogar in Mode gebracht hat.
This publication offers a reflection on the phenomenon of euthanasia within the context of history, legislation, and contemporary society. Its intention is to present a theoretical perspective capable of opposing the reasons given by euthanasia proponents and to offer practical alternatives that are more feasible and humane than "escaping suffering through death".The main idea of this book can be summarized in the following sentence: the best medicine for patients in the terminal phase of the disease, always effective and permanently available, is a competent and caring presence enriched with the human warmth that only another person can provide.
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